Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Native American Medicine
Western medicine perspective on traditional native american medicine
Native American traditional medicine in the hospital
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Throughout time, mankind has persistently been seeking ways to maintain their health and to cure those that had not been so fortunate in that task. Just about everything has been experimented with as a cure for some type of illness; whether physical, spiritual or mental. There has always been evidence of spiritual healing and it will continue to be an important part of any healing process, large or small.
In particular the roots of Native American Medicine men (often a woman in some cultures) may be traced back to ancient times referred to as Shaman. A special type of healer used by the Indians is referred to as a medicine man (comes from the French word medecin, meaning doctor). Shaman are known in many cultures, but are identified by different names: healers, spiritual healers, medicine men, angakok, ganga, mulogo, witch doctors and warlords, just to name a few. However this does not mean that all Shamans will hold the same beliefs, they may be good or evil, but they do receive their paranormal powers in many forms, some receive them thru visions or trances. Shamanism is humanities oldest form of relationship to the Spirit but it is not a religion. Given the various traditions of Native American people, shamanism takes in a diverse range of methods for collecting knowledge. In other word Native American Shamans use the knowledge to sustain the physical, emotional, spiritual and psychic healing of their people.
In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time according to Native American stories. Consequently they have handed down the tribe's antediluvian legends, which i...
... middle of paper ...
...tment plan for each individual’s unique health problems.
Consequently
The medicine man is unswerving devoted to his calling for his entire life, both publicly and privately. Frequently he fasted and his thoughts would reflect upon the supernatural. Publicly his duties were numerous and onerous; dedicated children to the Great Spirit, carried out the setting up of the chief, confer military honors on the warrior, held leadership position for war, to enforce order he appointed officers for the buffalo hunts, when planting the maize he decide on the time to plant. Besides tribal rites and he officiated certain ceremonies. He was responsible for preserving traditions and the spiritual souls of his people.
With this in mind whatever method is chosen, modern medicine or alternative, spiritual healing is a crucial part of the whole process of healing.
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
Ross defines and differentiates between the terms healing and curing. She recognizes the fact that healing and curing are very intertwined and it can be hard to distinguish between the two terms. There are differences between the definitions in scholarly and general settings. She references an ethnographic study of healing versus curing conducted by anthropologists Andrew Strathern and Pamela Stewart in 1999 with native groups in New Guinea. The results of the study looked at how energy used by the different types of tribal healers to either cure or heal a patient. Eastern medicine focuses on how energy interacts with the healing process in connection within the mind. Whereas Western medicine is focused on the mind and the body separately. The practice is considered a holistic approach to finding cures. According to Ross (2013), healing is more a therapeutic process targeting the whole body and specific illness including emotional, mental, and social aspects in the treatment. The act of curing is a pragmatic approach that focuses on removing the problem all together. The life experiences of a person playing into how well certain treatments will heal or cure what is ailing them. These aspects can not be defined with textbook definitions. The interaction that the healing process has with energy is a variable in the success rate. Uncontrolled emotions can have a greater impact on the inside the body than a person can realize. The exploration of energy interaction within the body can be used for greater analysis of health care systems. (21-22). Are Western healthcare facilities purposely “curing” patients just so that they return are few years later? Is Western Medicine built upon a negative feedback loop? The terminolo...
Traditional Hmong’s believe in their Shaman rather than western doctors, they choose to detain their treatment by hosting their rituals to save them. A shaman is “a person who acts as intermediary between the natural and supernatural worlds, using magic to cure illness, foretell the future, control spiritual forces, etc” (dictionary.com). Hmong individual’s have a belief that ancestral spirits, including the spirits of shamans, are reincarnated into the same family tree. Hmong consider being a shaman an honor because they carry the duty of helping mankind according to Hmong mythology. Differences between Hmong traditional beliefs and Western biomedical beliefs create a lack of understanding. Negative health care experiences result in Hmong community members’ mistrust and fear of Western medicine. However, when there’s mistrust between a doctor and a patient there could be lack of treatment because of the differences between our ...
This book addresses one of the common characteristics, and challenges, of health care today: the need to achieve a working knowledge of as many cultures as possible in health care. The Hmong population of Merced, California addresses the collision between Western medicine and holistic healing traditions of the Hmong immigrants, which plays out a common dilemma in western medical centers: the need to integrate modern western medicinal remedies with aspects of cultural that are good for the well-being of the patient, and the belief of the patient’s ability to recuperate. What we see is a clash, or lack of integration in the example of the story thereof. Lia, a Hmong child with a rare form of epilepsy, must enter the western hospital instead of the Laotian forest. In the forest she would seek out herbs to remedy the problems that beset her, but in the west she is forced to enter the western medical hospital without access to those remedies, which provided not only physical but spiritual comfort to those members of the Hmong culture. The herbs that are supposed to fix her spirit in the forest are not available in the western hospital. The Merced County hospital system clashes with Hmong animist traditions.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
A shaman is appointed to be the head of the tribe. Spirituality is a very important, everyday thing. The tribe is constantly at war with demons. There are ritual hallucinogens that are used for contact with spirits and the spirit world. The spirits control events in life which the shaman attempt to harness. The shaman gains the powers of these spirits by going to the spirit world, and he uses these to put curses on enemy shamans and heal tribe members from the vices of demons. Diseases and illnesses are causes by the demons and as such can only be heal by spiritual power.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
Folk medicine is an important aspect of the Appalachian region. According to Mathews, folk medicine is known in involving diseases or illnesses “which are the products of indigenous cultural development and are not explicitly derived from the conceptual framework of modern medicine” (Mathews 1). Folk or traditional medicine is found in all societies, throughout in history, and predates innovation of modern medicine. Folk medicine also explains roles for “indigenous practitioners”(1) who treat and restore health for the individual and community. Folk medicine beliefs and practices serve for the treatment and prevention of aliments and are resistant to change even when the cultural tradition may have gone extinct.
The role of the shaman was different from tribe to tribe. There are common roles that all shaman shared. Shaman were communicators. The shamans would provide advice to the member of the tribe. The shamans were also known as educators. They were the keeper of certain traditions, myths and wisdom. Shaman had spiritual healing power. They possessed the ability to treat certain sicknesses caused by evil spirits. Shaman also possessed mystic abilities. They were able to communicate with spirit world. They would achieve this by leaving their own body and entering the spiritual world for
Aleut traditional medicine before the 1800s was treated in various spiritual and practical ways, after the 1800s many of these methods of healing were lost. Aleutians most healing medicine came from medicine women/men and shamans. Shamans were the aboriginal specialists in dealing with the supernatural. They cured the sick and were requested in cases of difficult childbirth (Ransom 348). Shamans were link to the spiritual world, and because they had this link to this world they were able to determine the illness and treat it accordingly. As with many Aleut traditions, shamans and medicine men/women vanished with contact with Russians and European nations.
In this new age there are many alternative medicines that help in the healing process. The new age healing practices shifts religious traditions as a sign of divine healing which is more the western’s use of scientific medicine to metaphysical movement. Some of the alternatives to healing include, ’’chiropractic, twelve-steps programs, therapeutic touch, crystal healing, and sundry holistic therapies.’’ Because of the slow decrease of physical healing from the church, the use of New Age Metaphysics has increased. New Age Metaphysics, New Age Energy Medicines, and Holistic Heath have given us alternatives in healing and medicine.
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.
Native American religion tends to center around nature. The scene, creatures, plants, and other natural components assume a noteworthy part in the religion of Native Americans. Many of the legends passed down were an attempt to explain events that occurred in nature. Native American religion incorporates various practices, services, and conventions. These services might be to pay tribute to various occasions. The act of taking certain psychedelic drugs was usually used to increase more prominent knowledge or speak with the divine beings. Functions may incorporate feasts, music, dances, and different exhibitions. Imagery, particularly with creatures, is frequently a typical piece of Native American religion. Creatures were utilized to speak
For centuries, there been a complicated relationship between medicine and Christianity. For long time Christian engaged in medicine practice in religious approach and involved in healing by Gods will and allowance. There been many burdens within spiritual healing process and modern medicine treatments. Christian relied on praying, using natural remedies, fasting and blessings (Porterfield, 2005).
There has never been a time that men and women have not suffered from sickness, and the physician’s specialized social role has developed in response to it. Even when the assume the guise of priests or shamans, doctors are by definition individuals presumed to have special knowledge or skills that enable them to treat men and women experiencing pain or incapacity, who cannot work and fulfill family or other social obligations. (Rosenberg 1)