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Native American religion and medicine
Native american culture healthcare
Western medicine perspective on traditional native american medicine
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Recommended: Native American religion and medicine
Native Americans have a long history of using native plants, berries, herbs, and trees for a wide variety of medicinal purposes. Native Americans have been using these methods for thousands of years.
According to Kathy Weiser on Legends of America:
When early Europeans arrived in the United States more than 500 years ago, they were surprised to see Native Americans recovering from illnesses and injuries that they considered fatal. In many ways, the Indians' herbal remedies were far superior to those known to the new immigrants. But, for the Native Americans, they had no remedies for the "diseases of civilization," or white man's diseases, such as measles and small pox, which would wipe out thousands of them over the next few centuries. Not
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only lost were these many Native Americans, but also, bodies of knowledge that went to the grave with healers (2015). Most of the plants were gathered from the surrounding territory, but there were some that had to be traded over a long distance because they were unavailable to the local area. The major difference between Native American healing and conventional medicine, both in the past and present, is the role of spirituality in the healing process. Native Americans believe that all things in nature are connected and that spirits can promote health or cause illness. Therefore, it is necessary to heal not only the physical parts of an individual, but also their emotional wellness, and their harmony with their community and the environment around them (Weiser, 2015). Tobacco was one of the most sacred herbs used for Native American remedies. Tobacco has been very important to Native Americans for years. Native Americans used as an offering to the Spirits before all religious ceremonies. Tobacco was also used for rituals and social affairs. The leaves have long been used to treat pain, colic, kidney problems, dropsy, fever, worms, convulsions, toothache, as an antidote for poison, skin conditions, boils, tuberculosis, vertigo, and to treat insect and snakebite (Weiser, 2012). Sage was also an important herb for Native Americans to use. People have been cooking with sage for thousands of years and like other culinary herbs, it has long been thought to be a digestive aid and appetite stimulant. It has also been used for a variety of other medical conditions including flatulence, abdominal cramps, bloating, spasms, bleeding, diarrhea, colds and flu, cuts, bruises, irregular menstruation, tuberculosis, stomach ache, excessive perspiration, and to aide in childbirth. It has also been helpful in menstrual cramps, to stop breast-milk production, menopause symptoms, cough, throat infections, and dandruff (Weiser, 2012). Though the list of medicinal herbs that might be carried in a Healer's medicine bundle are many and varied, those that were most often used were frequently carried such as remedies for common colds which might include American Ginseng or Boneset; herbs for aches and pains including Wild Black Cherry, Pennyroyal, and Hops; remedies for fever, including Dogwood, Feverwort, and Willow Bark (Weiser, 2012). According to Weiser on Legends of America: Today, the tide of medical theory has begun to swing back towards an approach that recognizes and respects every aspect of the individual, including his or her mental and spiritual states. As a result, Native American medical practices are once again becoming popular with natives and non-natives alike. Many are concerned about the toxicity, addictive properties, and side effects of pharmaceutical products and are turning to natural herbal remedies. Quality Native American products have often been developed and used over many centuries to deal with various illnesses. While not universally true, herbal remedies tend to be far less toxic and have far fewer disagreeable side effects than many prescription drugs (2015). Along with medicine, Native Americans’ healing process is very spiritual.
A spiritual ritual would be performed while the ill received medicine. A spiritual ritual would be performed to rid the ill of bad spirits and cleanse the spirit. Native Americans believed that a person became ill when a bad spirit entered the body. It is the shaman’s job to try to purify the ill’s spirit. Every tribe across the nation has a shaman. A shaman or medicine man/woman would perform this ritual. A shaman uses the spiritual world to help heal the sick. Shaman were highly regarded as chiefs and tribal spiritual leaders. Shaman were often born into a family with many generations of shaman. Shamans who were not born into, they had visons that lead them to study medicine. Being the shaman was a full-time job. In return of their services to the tribe, the tribe would provide food, shelter, and any assistance needed to the shaman.
The role of the shaman was different from tribe to tribe. There are common roles that all shaman shared. Shaman were communicators. The shamans would provide advice to the member of the tribe. The shamans were also known as educators. They were the keeper of certain traditions, myths and wisdom. Shaman had spiritual healing power. They possessed the ability to treat certain sicknesses caused by evil spirits. Shaman also possessed mystic abilities. They were able to communicate with spirit world. They would achieve this by leaving their own body and entering the spiritual world for
answers. Tools were used by the healers which were made from nature, including fur, skins, bone, crystals, shells, roots, and feathers. These were used to evoke the spirit of what the tool was made of, calling for the assistance of the spirits of the tree or animal from which the tool was made (Weiser, 2015). In some instances, the shaman may enter a trance state and seek help from the “spirit guides”. In order to communicate with the spirit or consciousness of these things, the shaman will shift his or her own state of awareness. Shamans can do this through various means, such as meditation, repetitive sounds such as that of the drum or rattle, or through the help of hallucinogenic plants. The shaman will then “see” through a new set of eyes, they will see what is going on with you on a spiritual level (shamanlinks.net, 2015). The shaman would perform ceremonies to help return a group of Native Americans to harmony. These ceremonies were not used for individual help. The shaman would perform certain rituals for individual healing. The shaman could use dancing, painting, chanting, feathers, rattles, drumming to help the individual. At times, some sacred stones were rubbed on parts of the individual’s body. There were some conditions that were generally not treated by the shaman. These usually consisted of inherited conditions, like birth defects or retardation. If the shaman believed the person was ill as a result of ill’s behavior, the shaman would not treat the person. The shaman believed it was a life lesson that must be learned.
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
The Pueblo culture contended many fragments to their culture that varied from the Spaniards Culture. The Native Americans were nature reliant they received all their necessities from the earth. They not only used the land but also thanked the earth. They included over three hundred spirit or gods that the pueblos prayed to for various different reasons, they called them Kachinas. Some of the spirits were Sun god, the rain god, star gods, the wind god and many other divinities. The Natives adore the Kachinas with praise for good crops, good health, family, homes, protection and various other things every day. Customs for the pueblos included rituals to heal problems such as disease in people who are sick, women who are not infertile and many other issues in the tribe. They contained Kivas; kivas were an underground compartment custom for secretive ceremonial practices. The purposes for Kivas were for the Pueblos to get closer to the spirit world. They thought that everything living came from the inferior part of the land. Pu...
Human mobility, in terms of European transcontinental exploration and colonization, began to truly flourish after the 1400s. This travel, inspired by financial motives and justified by religious goals, resulted in the European dominance and decimation of countless cultures in both the Americas and Eurasia. While at first glance it seems as though this dominance was achieved through mainly military means - European militias, like Spanish conquistadors, rolling over native tribes with their technologically advanced weapons - the reality is significantly more complex. The Europeans, most likely unknowingly, employed another, equally deadly weapon during their exploits. With their travel, they brought with them the infectious diseases of their homelands, exposing the defenseless natives to foreign malady that their bodies had no hope of developing immunities against. Because of the nature of disease and their limited knowledge about its modes of infection, the Europeans were able to dispense highly contagious and mortal illnesses while limiting their contraction of any native ones to the new territories. In short, they were able to kill without being killed. In this way, the travel of disease in conjunction with the travel of humans in a search for exotic commodities was able to limit or even halt the development of some cultures while allowing others to flourish at exponential rates.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
The Columbian exchange was the widespread transfer of various products such as animals, plants, and culture between the Americas and Europe. Though most likely unintentional, the byproduct that had the largest impact from this exchange between the old and new world was communicable diseases. Europeans and other immigrants brought a host of diseases with them to America, which killed as much as ninety percent of the native population. Epidemics ravaged both native and nonnative populations of the new world destroying civilizations. The source of these epidemics were due to low resistance, poor sanitation, and inadequate medical knowledge- “more die of the practitioner than of the natural course of the disease (Duffy).” These diseases of the new world posed a serious
The religion of the Ojibwe is centered on a belief of a single creating force but according the Minnesota Historical Society the religion also, “Incorporated a wide pantheon of spirits that played specific roles in the universe.” These different spirits took on different roles, some to protect the Ojibwe hunters, protection from illness and while in battle. Each person had a personal guardian spirit which was one of their most important. Their guardian spirit would come to them in a dream or vision and could be called on for protection and guidance. The tribe also had spiritual leaders, which were feared and respected because of their supernatural powers that could be used for good, or evil. Dreams were related to religion and spirit guides. Natives believed dreams carried great significance and that they would provide visions of their future and how to live their lives. The Ojibwe would go on annual fasts to renew the vision of their lives and reflect.
American Indians have had health disparities as result of unmet needs and historical traumatic experiences that have lasted over 500 hundred years.1(p99) Since first contact American Indians have been exposed to infectious disease and death2(p19), more importantly, a legacy of genocide, legislated forcible removal, reservation, termination, allotment, and assimilation3. This catastrophic history had led to generational historical traumas and contributes to the worst health in the United States.2 American Indians and Alaska Natives (AI/AN) represent 0.9 percent of the United States population4(p3) or 1.9 million AI/AN of 566 federally recognized tribes/nations.5 American Indians/Alaska Natives have significantly higher mortality rates of intentional and unintentional injuries, chronic liver disease and cirrhosis, diabetes mellitus, cardiovascular disease and coronary heart disease and chronic lower respiratory disease than other American.6
Saggers, S., & Walter, M. (2007). Poverty and social class. In Bailie, Carson, Chanhall + Dunbar Social determinants of indigenous health. Crows Nest, N.S.W.: Allen & Unwin.
Community, rituals, magical beliefs and practices are very important things to Native American people. Native American people live by these rituals and beliefs, they live around their community; their community isn’t just that, but their family as well. Parents don’t just raise their children but the whole community has a hand in raising all of the children. Family is a very important part of Native American people’s lives, they keep traditions going with their families, parents raise their children the same way that they were raised by their parents.
“It has often been said that the North American Indians ‘dance out’ their religions” (Vecsey 51). There were two very important dances for the Sioux tribe, the Sun Dance and the Ghost Dance. Both dances show the nature of Native American spirituality. The Ghost Dance and the Sun Dance were two very different dances, however both promote a sense of community.
Hampton, R., & Toombs, M. (2013). Chapter 4: Indigenous Australian concepts of health and well-being. In Indigenous Australians and Health: The Wombat in the Room. (pp. 73-90). Oxford University Press: South Melbourne.
In the social organizations of the Cherokee tribe, the oldest men of the tribe would carry the greatest prestige on their shoulders, helping with leadership and hunting most importantly. They kept order within the tribe and community, making sure everybody
Native Americans never came in contact with diseases that developed in the Old World because they were separated from Asia, Africa, and Europe when ocean levels rose following the end of the last Ice Age. Diseases like smallpox, measles, pneumonia, influenza, and malaria were unknown to the Native Americans until the Europeans brought these diseases over time to them. This triggered the largest population decline in all recorded history. Fifty percent of the Native American population had died of disease within twenty years. Soon after, Native Americans began to question their religion and doubted the ability of shamen to heal. This was the first step towards the destruction of Native cultures. The Native Americans had never experienced anything like these deadly diseases before and they came to believe that Europeans had the power to kill or give life.
Native American Shamans use the knowledge to sustain the physical, emotional, spiritual and psychic healing of their people. In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time, according to Native American stories.... ... middle of paper ... ...
Their convictions were not comprehended and the intricacy of their religion was not seen. This was somewhat the aftereffect of not having a composed arrangement of rules. In the place of ministers and pastors were shaman and medicine men. These men were sometimes said to speak with the divine beings. They were astute and experienced and they delighted in a larger amount of status among their groups. They had essential parts in choices, functions, and customs. "The culture, values and traditions of native people amount to more than crafts and carvings. Their respect for the wisdom of their elders, their concept of family responsibilities extending beyond the nuclear family to embrace a whole village, their respect for the environment, their willingness to share - all of these values persist within their own culture even though they have been under unremitting pressure to abandon them(Berger, paragraph