Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Effects of colonization on indigenous peoples
Critique of multicultural counseling and therapy
Attributes of indigenous health
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Effects of colonization on indigenous peoples
There is no doubt that, interpersonal counseling can be both hard for client and counselor – a delicate balance. A balance that only works with a client that continually comes to counseling. Why is it that there is an attendance difference for Indigenous clients? What is it about the counseling process that has Aboriginal peoples “twice as likely not to return after the first session than Caucasian clients”(Campbell and Nuttgens, 2010.)? It’s important to discuss the implications for Indigenous clients that decline to return, and the implications for Indigenous clients that proceed with the counseling process. In order for this to be examined it’s imperative to discuss the impacts of colonization and historical trauma and how that currently affects Aboriginal …show more content…
Also important is to examine the fundamental differences between western and Indigenous wellness practices; what works and what doesn’t work for Indigenous communities – how identity and cultural practices are protective factors in wellness and how the actions of counselors being willing to address multicultural differences is imperative for indigenous clients success in counseling; especially in a western …show more content…
The people did not know what was causing the disease or how to cure it – and even though the settlers knew that quarantine was an effective way to stop the spread they did nothing to help and encouraged contact between infected and non-infected peoples. As well, when government official realized that this was an effective way to rid Aboriginal peoples, they added to the problem by dispersing small pox infected blankets as gifts of friendship for the Aboriginal people. Effectively engaging in biological warfare under the guise of friendship (Smolewski and Wesley-Esquimaux,
This again shows the traumatic effects of residential schools and of cultural, psychological, and emotional upheaval caused by the intolerance and mistreatment of Aboriginals in Canada. Settlers not only displaced Aboriginal people from their land and their homes, but they also experienced emotional trauma and cultural displacement.
Firstly, gender disparity plays a significant role in aboriginal health, especially in the administration of health care. In Aboriginal culture, there are certain health practices that can only be done by either men or women, but not all (Bonvillain, 2001). In most cases, women are treated by their female counterparts whereas male doctors handle male patients. This means that a male doctor cannot undertake a vaginal inspection and a female nurse cannot teach an aboriginal man about self-catheterization. As a result, a breach of this traditional gender division, for instance a male doctor helping a woman in emergencies, is likely to cause shame, distress, depression, and fear of breaking a particular taboo (Freud, 2000).
1) First topic chosen was wellness which is “a conscious, self-directed and evolving process of achieving full potential.” (The National Wellness Institute, para 3) What wellness means to me is being with my family, surrounding myself with your loved ones, or even being with the environment. To Indigenous people it is the exact same with their wellness with each other, or the wellness with their environment. Mental wellness in Indigenous is living a journey along the way being fulfilled in good health. This changed my thoughts because sometimes I don’t always see the good or surround myself in happiness which can create bad health for me.
Definition: Mental health has become a pressing issue in Indigenous communities. Often, a combination of trauma, a lack of accessible health resources, substance abuse, violence, and socioeconomic situations lead to high rates of depression, anxiety, and suicidality in Indigenous Peoples. This crisis is especially apparent in Indigenous youth, where there is a growing suicide epidemic but little mental health support and resources are provided. The increase in stigmatized and untreated mental illness has continued as trauma and systemic injustices remain unaddressed. Indigenous groups, governmental parties, and health organizations are involved.
There are significant health disparities that exist between Indigenous and Non-Indigenous Australians. Being an Indigenous Australian means the person is and identifies as an Indigenous Australian, acknowledges their Indigenous heritage and is accepted as such in the community they live in (Daly, Speedy, & Jackson, 2010). Compared with Non-Indigenous Australians, Aboriginal people die at much younger ages, have more disability and experience a reduced quality of life because of ill health. This difference in health status is why Indigenous Australians health is often described as “Third World health in a First World nation” (Carson, Dunbar, Chenhall, & Bailie, 2007, p.xxi). Aboriginal health care in the present and future should encompass a holistic approach which includes social, emotional, spiritual and cultural wellbeing in order to be culturally suitable to improve Indigenous Health. There are three dimensions of health- physical, social and mental- that all interrelate to determine an individual’s overall health. If one of these dimensions is compromised, it affects how the other two dimensions function, and overall affects an individual’s health status. The social determinants of health are conditions in which people are born, grow, live, work and age which includes education, economics, social gradient, stress, early life, social inclusion, employment, transport, food, and social supports (Gruis, 2014). The social determinants that are specifically negatively impacting on Indigenous Australians health include poverty, social class, racism, education, employment, country/land and housing (Isaacs, 2014). If these social determinants inequalities are remedied, Indigenous Australians will have the same opportunities as Non-Ind...
Residential schools undoubtedly created detrimental inter-generational consequences. The dark legacy of residential schools has had enduring impact, reaching into each new generation, and has led to countless problems within Aboriginal families including: chemical dependence, a cycle of abuse in families, dysfunctional families, crime and incarceration, depression, grief, suicide, and cultural identity issues (McFarlan, 2000, p. 13). Therefore, the inter-generational consequence...
...s a way of coping with bad memories and changes in culture (Reser, 1991). Many Indigenous are still being affected by the events which unfolded long ago. Alcohol is consumed by many who are known to have mental disorders. Depression is a major issue within the aboriginal population with many suffering with factors like grief, shame, worry, homesickness, and anger due to the colonization and the way it has changed their everyday life, culture and environment (Reser).
The difference is that Indigenous people maintain a cyclic nature of death and return to the land whereas a contemporary Western view sees transitions as a need for families to cope and understand the “fading away of a person” (Ferrell & Coyle, 2010). The palliative care nurse needs to appreciate that in Indigenous communities, large numbers of Indigenous people may be expected to visit the patient and talk amongst themselves to carry out “sorry business”. For the nurse it becomes paramount to facilitate this interaction and process through the development of rapport with family and community members to allow cooperation and mutual respect (Aboriginal and Torres Strait Islander Health Branch, 2011). The importance of creating a therapeutic relationship that facilitates the freedom of the community in the palliative space and interaction between health professionals and Indigenous groups was shown by Pam McGrath in an interview with indigenous people caring for a palliative family member. McGrath reported the family member explaining that many of the issues they had to deal with regarded having to define to family members and health professionals who can actually help with the care of the patient (Mcgrath,
In order to understand the impact of colonisation on Aboriginal health; it is important to recognize their worldview or set of beliefs on health (Tilburt, 2010). They practice a “holistic” approach unlike the Western Biomedical model where health is centred on biological functioning (Lock, 2007). According to this model the essence of being healthy relies on the mental, spiritual and social well-being rather than the absence of an illness (Hampton & Toombs, 2013). It is closely linked to spiritual and environmental factors; the heart of which is country, tradition and kinship. Land is a source of identity and spirituality for indigenous people (Hampton & Toombs, 2013). Kinship manages connection to land as well as ceremonial obligations and interpersonal relationships (Hampton & Toombs, 2013). For Aboriginal and Torres Strait Islanders a healthy person consists of physical and spiritual elements. It’s evident that colonisation eroded the structures upon which Indige...
Since colonialism after the invasion, Australia indigenous peoples have experienced a great deal of loss of identity, loss, disempowerment, cultural alienation, grief. Many indigenous people's mental and physical health impaired. Suicide, family violence, drug abuse and unemployment rates is higher than the Australian average(Berry et al. 2012). That is complicated to contributing to develop and support sustainable mental health and social wellbeing for Australian aboriginals staying in rural areas ,related to much diversity involved in and between individuals and communities (Guerin & Guerin 2012).
Waller, M., (2006). Strengths of Indigenous Peoples. In D. Saleebey (Eds.), The Strengths Perspective in Social Work Practice Forth Edition (pp 148-170). Boston. Pearson Publishing.
To touch on a few of the psychotherapy benefits, cognitive behavioral therapy helps patients recognize and modify the link between maladaptive thoughts and moods. It uses structured exercises to identify these thought records, mood diaries, activity scheduling, and modifies maladaptive thoughts and behaviors. Cognitive behavioral therapy is used to detect new episodes and helps allow the patient to be more in control of his or her own emotions. Family focused psychotherapy is beneficial by improving communication among family members. This therapy makes it easier for a positive request for change or to be able to constructively discuss negative behaviors among the family member with bipolar disorder. It also helps train the family’s ability
Native Americans have specific culture characteristics health care providers should have basic knowledge of to provide optimal health care. They received the title “Native” because they are indigenous to North Ame...
When working with clients of diverse background and cultures, it is important for counselors to be conscious of this fact during assessment and subsequent counseling. Due to fact that much of Western psychology and counseling theories and approaches stem from a White, European viewpoint, experiences and symptoms of marginalized groups are also evaluated by this same perspective (Sue & Sue, 2016). Furthermore, Hays (2015) stated, “psychological assessment involves standardized procedures that have been developed and shaped by dominant culture, which largely ignores or dismisses cultural influences. As a result, cultural questions and consideration are commonly left out,” (p. 128).
The counseling session began with the introductions where I introduced myself as the counselor and later introduced my client. This stage is important in any counseling session since it is the time of exploration and focusing according to Gerard Egan as quoted by Wright (1998) in his essay on couselling skills. It is in this session that I was able to establish rapport and trust with my client in order to come up with a working and fruitful relationship with him. During this stage I made use of skills like questioning, where I would pose a question directly to my client, sometimes I would choose to just listen to what the client wanted to speak out while in some instances I would be forced to paraphrase the question if I felt the client did not understand the question I had asked previously. There were also other times when I would reflect through silence. During such a period, I got time to study the client and the information he had given. This being a difficult area, since some clients may not be able to volunteer information to you as the counselor, I decided to assure the client of confidentiality of any information he was willing to share with me with a few exceptions which I also told him about. Being open to him about the only times the information may not be confidential was part of my building rapport and establishing trust with him. I therefore, decided to ask the client what information he wanted to share with me and lucky enough he was ready to speak to me about different issues that he was going through.