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Shamanism ecstacy
Native american spiritual rituals
Shamanism ecstacy
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Shamanistic healing is a special practice mainly of the people in Asia. The commentary presented by Yer Moua Xiong is written from a first person perspective to aid in the process of immersing oneself in the culture, and understanding truly what shamanism is all about. One central belief of the Shamans is the ability for the human soul to drift and wander, or even become lost from its host (Xiong 2003: 183). The body can host many souls, of which all can wander or be lost forever from a physical limb or organ detachment from the body (lecture, 1/25). The soul is the essence of life, without which a body will become ill or even die (Xiong 2003: 183). Deceased relatives of a patient will try to contact the patient by making them sick (Xiong 2003: 184). Therefore, the goal of the Shaman is to find the cause of an illness, generally believed to be a missing soul, and heal the person. As stated in the commentary, “The first time that I perform a healing ceremony, I must…search for the cause of illness (Xiong 2003: 184).”
The shaman travels to the land of the spirits to fight for the missing soul. The ritualistic ceremony involves the beating of drums, speaking in a foreign language, touching and dancing (Kister 2008: 76). The shaman will perform these actions, as he feels that he is fighting with the spirits for the patients soul. When the shaman travels to the land of the spirits, he feels like a defense lawyer, and must promote his patient and convince the spirits that they should not eat his tasty soul (lecture, 1/27). When the shaman goes in to trance, he brings an animal for sacrifice. The shaman offers the spirits the animals’ soul, which is generally more tasty and wanted, than the patients’ soul. After a long spiritual battle...
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...res. (Hayes 2009: 60). Women are taught at a very young age that their worth in society lies in attractiveness, ability to be a good housewife, stay faithful, and accept that their husbands cheat on them. They are used as sexual objects, and expected to be faithful, which sends “deeply discordant messages about their sexuality (Hayes 2009: 65).”
Some women have committed themselves to plastic surgery, which continually instigates the sexual stigma, while others claim the presence of a Pomba Gira. Without financial resources, many women cannot afford a psychiatrist and are forced to deal with their sexual problems themselves (Hayes 2009: 67). The idea of a Pomba Gira sounds much like an imaginary friend that you can place as a scapegoat, and because it has been so religiously and culturally inscribed in the Afro-Brazilian lives, people accept it for the real thing.
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
Winkelman, Michael. "Shamanism in Cross-Cultural Perspective." International Journal of Transpersonal Studies 31.2 (2013): 47-62. Google Scholar. Web. 14 Mar. 2014.
The influence of a supernatural god and the spirit world influenced every aspect of the Indigenous African community including health and healing, thus a holistic approach to health and healing was essential.
The Hmong culture is evidence that health worlds exist. Health worlds exist in which health is understood in terms of its social and religious context (SITE BOOK). Spiritual beliefs in the Hmong culture are strongly connected to their view and description of health and illness (SITE 6). Illness in the Hmong culture is believed to be caused by evil spirits, a curse from an unhappy ancestor, or a separation of the soul from the body (California Department of Health Services, 2004). Paja Thao, the shaman in “The Split Horn” emphasizes his belief that a soul can separate from its body and the failure to return back to the body is a sign that the individual will become ill. Like the Chinese concept of ‘Ying and Yang’, Hmong people believe that the balance between the body and soul determines perfect health. Paja Thao believes that a body is attached to seven souls, and when there is a loss in a soul, illness occurs. In contrast to this holistic concept that the Hmong’s believe in, the Western culture is not able to predict when illnesses will occur. Instead, the dominant biomedical model of health focuses on preventing depression through a healthy life style, such as exercise and nutrition
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
The Hmong culture is firmly rooted in their spiritual belief in animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home.
It is undeniably true that an equality of the sexes exists today that was not even imagined in the medieval era. However, this rise in respect for women does not guarantee that all of the prejudices and stereotypes from preceding centuries have fallen by the wayside; on the contrary, most of the same archetypes are alive and well, even if modified to suit a new world. From the unattainably perfect virgin to the sexually insatiable temptress, these images appear throughout modern culture-but the disturbing nature of their existence is made far worse by the complacency with which women accept and further them. In many places, control of the image of women has passed into their own hands, yet broad generalizations and negative suggestions continue to fill daily life.
...is morally degrading and perpetuates the idea that women are mere sexual objects,” (BBC News.) This shows the awful things they go through in order to get what they truly
Shaman are known in many cultures, but are identified by different names: healers, spiritual healers, medicine men, angakok, ganga, mulogo, witch doctors and warlords, just to name a few. However, this does not mean that all Shamans will hold the same beliefs, they may be good or evil, but they do receive their paranormal powers in many forms, some receive them thru visions or trances. Shamanism is humanity's oldest form of relationship to the Spirit. But it is not a religion. Given the various traditions of Native American people, shamanism takes in a diverse range of methods for collecting knowledge.
E.M. Bounds wrote a wonderful book devoted to prayer entitled Power Through Prayer. This book encourages the preacher to become a true prayer warrior. E.M. Bounds has written many books on prayer, encouraging Christians to devote their life to prayer. Since the writer is coming from a preacher background himself, one can clearly see the passion he has for prayer in his life. Fellow preachers will hopefully be encouraged by this and want to devote their life to prayer, so that they will better their preaching. Bounds exemplifies through his work that preaching has no power without prayer. He also sets forth the idea that prayer is the life-giving force behind our work for God. In reading this book, it inspires one to pray more and be able to be more effective in their ministry.
The male is supposed to be the main bread winner of the family unit, making money and protecting the woman while she tends to the children and the house. In the modern day this mold has been challenged to a certain extent with more woman moving into careers beyond the home. However, in Freud’s time these set matrimonial roles were still in place, especially the ones limiting women from having any form of sexual relations prior to her wedding. As he puts it, a high value is placed on a women’s “preservation of sexual chastity”. Practices such as ‘slut-shaming’ represent a continuation of this tendency to stigmatize the sexual promiscuity of women. Freud argues that this lack of sexual experience and knowledge of a woman will lead to problems for both parties in a marriage. If a woman is suffering in an unhealthy marriage he posits that a woman will develop mental problems as “nothing protects her virtue so securely as
The female gender role in society has created a torturous fate for those who have failed in their role as a woman, whether as a mother, a daughter, or a wife. The restrictive nature of the role that society imposes on women causes extreme repercussions for those women who cannot fulfill their purpose as designated by society. These repercussions can be as common as being reprimanded or as severe as being berated or beaten by a husband or father. The role that women were given by society entails being a submissive homemaker who dotes on her husband and many children. The wife keeps the home impeccably neat, tends to the children and ensures their education and well-being, and acts obsequiously to do everything possible to please her husband. She must be cheerful and sweet and pretty, like a dainty little doll. The perfect woman in the eyes of society is exactly like a doll: she always smiles, always looks her best and has no feelings or opinions that she can truly call her own. She responds only to the demands of her husband and does not act or speak out of turn. A woman who speaks her mind or challenges the word of any man, especially her husband, is undesirable because she is not the obedient little doll that men cherish. Women who do not conform to the rules that society has set for them are downgraded to the only feature that differentiates them from men; their sex. Society’s women do not speak or think of sex unless their husband requires it of them. But when a woman fails to be the doll that a man desires, she is worth nothing more than a cheap sex object and she is disposed of by society.
Today’s society is a sexual playing field. Celebrities on television and movies, models on the covers of magazines, and even politicians have become sexual legends in the map of American society. The issue of sex is publicly discussed, on media and otherwise, and as such, it has become, to a great degree, a measure of self-worth. Issues such as breast size, penis size, and sexual stamina have flooded the American public with the idea that one is defined by how sexually appealing s/he is.
Mind, body and soul co-exist in the Eastern Culture. “The Eastern idea of health and disease is look upon as the two sides of a coin…Every individual person is in a state of balance between external insults and internal defensive mechanisms.” ( Tsuei 1978). For example the Eastern approach takes in account of heavens and the earth” ( Tsuei 1978). If in curing the sick you do not observe the records of heaven nor use the principle of earth , result will be calamity.” ( Tsuei 1978). The Eastern culture looks at the universe and the laws of nature, in choosing treatment for their
Society’s gender infrastructure has changed since the 1920’s and the nineteen amendment that allowed women the right to vote. Or so we thought, many of the gender expectations that were engraved into our early society still remain intact today. Women for many people still mean an immaterial, negligible, and frivolous part of our society. However, whatever the meaning of the word women one has, the same picture is always painted; that of a housewife, mother, and daughter. Women are expected to fallow the structural identity of living under her husband 's submissions. Threatening the social norm of what is accepted to be a woman in society can put in jeopardy the personal reputation of a woman, such treating her as a whore. But, what happens