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Analyse Sigmund Freud'S Psycho-Sexual Stage Of Development
Analyse Sigmund Freud'S Psycho-Sexual Stage Of Development
Sigmund Freud theory of sexual behaviour
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In Sigmund Freud’s “Sexual Morality and Modern Nervousness”, contained in Sexuality and the Psychology of Love, the writer presents separate roles for men and women as it relates to sexuality, even referring to a “double code of morality” (22) for the genders. In his paper the former often takes the role of the subject while the former becomes the object. In fact, women are described as the “true sexual guardians of the race” glorified, it seems, instead of truly studied. However, in one particular section of the essay, Freud turns his focus onto the female sexuality. In specific he references the various factors that, in his eyes, can influence the female sexual formation. The primary influences being that of the society, primarily the institution of marriage, and that of the family, which would include both a woman’s parents and children. After discussing these elements, Freud then …show more content…
The male is supposed to be the main bread winner of the family unit, making money and protecting the woman while she tends to the children and the house. In the modern day this mold has been challenged to a certain extent with more woman moving into careers beyond the home. However, in Freud’s time these set matrimonial roles were still in place, especially the ones limiting women from having any form of sexual relations prior to her wedding. As he puts it, a high value is placed on a women’s “preservation of sexual chastity”. Practices such as ‘slut-shaming’ represent a continuation of this tendency to stigmatize the sexual promiscuity of women. Freud argues that this lack of sexual experience and knowledge of a woman will lead to problems for both parties in a marriage. If a woman is suffering in an unhealthy marriage he posits that a woman will develop mental problems as “nothing protects her virtue so securely as
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
Governed under the principles of male supremacy and superiority, it is comprehensible as to why female sexuality has been coined a “dangerous mechanism”
A Critical Examination of the Sexual Life of Man In Sigmund Freud 1.0 INTRODUCTION It is a word that rings a bell, it penetrates all cultures and overwhelms all humanity. It means many things to many people; to some, it is sacred and should be treated with respect. To others, it is pleasurable and should be lured to without repression; expressed it is worded "human sexuality". Reiterating the central place which sexuality occupied in the life of man, Dietrich writers: Sex … as contrasted with other departments of bodily Experience is essentially deep. Every manifestation of sex produces an effect which transcends the physical sphere and in a fashion quite unlike the other bodily desires involves the soul deeply in its passion … (Dietrich, 1935:12-14) There is a crusade carried out to give sexual enlightenment to the youths and those who are ignorant of this all important and integral aspect of man.
It has been said that “Society has always defined for us what it means to be a man and what it means to be a woman, what a man should be like and what a woman should be like, and these traditional definitions of gender roles have limited and even harmed individuals”. The theme of sexual politics comes to mind for this quote. One can define sexual politics as the relationship of the sexes, male and female regarding power. Society’s definition of this can limit an individual in their gender role and restrain a person to not be themselves.
In The Introduction to the History of Sexuality, Foucault explains how during the 19th century with the raise of new societies, the discourse or knowledge about sex was not confronted with repulsion but it “put into operation an entire machinery for producing true discourses concerning sex” (Foucault 69). In fact, this spreading of discourse on sexuality itself gives a clear account of how sexuality has been controlled and confined because it was determined in a certain kind of knowledge that carries power within it. Foucault reflects on the general working hypothesis or “repressive hypothesis,” and how this has exercised power to suppress people’s sexuality. It has power on deciding what is normal or abnormal and ethical or unethical about sexuality. Through discourses of life and sexuality, power is exercised because humans learned how to behave in relation to sexuality, which method keep individuals controlled and regulated. This explains why people experience that sense of behaving inappropriate when we talk about sex in a different way than the whole society. Foucault points up how sexuality is not just treated in terms of morality, but it is a matter of knowledge and “truth.” However, these discourses, including sexual discourses are not true or false, but they are just understood to be the truth or falsehood to control society. As a result, sexuality begins to be explored in a scientific way, developing the “truth” science of sex (Foucault 69). For Foucault, he asserts that sexuality has developed as a form of science that keeps us all afraid of such phenomena, which people think to be true, thus this science helps society to discipline and control individuals’ behaviors.
Homosexual is a romantic attraction that occurs between two people of the same sex. This is the endurance pattern with an aim of experiencing sexual, affection and romantic attractions which is exclusively between similar genders. This is one of the three major categories of sexual orientation in sex. There have been many issues and concerns regarding the issue of homosexuality. In any society, homosexual has always been considered as evil and ungodly (Connors 2007). It is also considered as something extra ordinary that is only practiced by a certain part of people. For this reason, there are many discussions on homosexuality and this also includes a number of theories. These researchers are forwarded to explain the cause and the origin of homosexuality in both men and women. One of the famous theories that were forwarded on homosexuality are the theories by Freud`s and Jung. This essay introduces the theories on homosexual as they were discussed by Freud and Jung. Further, I will compare and contrast Freud’s and Jung’s theories about the sexual orientation in women. In particular, what factors lead females to become homosexual?
In "The Psychogenesis of a Case of Homosexuality in a Woman", Freud discusses a case of a young woman brought to him by her parents for treatment as a homosexual. Although he states that Psychoanalysis is not truly a tool for curing homosexuality, but one to help those with inner conflict in one particular area or another, he attempts to study the girl to see if Psychoanalysis could be of any help to her. Once he realized that the girl had a deep rooted bitterness towards men, he called off his study of her and told her parents that if they were to seek more psychoanalysis for her it should be sought from a woman. Prior to this discovery he found a few things of interest that may have attributed to her choice of sexual object.
Firestone argues that the biological sexual opposition, particularly the biological division of labor in reproduction, is the root cause of male domination, economic class exploitation, racism, imperialism and ecological irresponsibility. Sexual inequality is "an oppression that goes back beyond recorded history to the animal kingdom itself": in this sense, it has been universal and inevitable, but the cultural and technological preconditions now exist that make its elimination possible and perhaps necessary for human survival. This dependence of the female and the child on the male causes "psychosexual distortions in the human personality", distortions that were described by Sigmund Freud. Firestone describes Freudianism as a "misguided feminism", since she sees the only real difference between Freud's
It was in these writings that she began emphasizing such topics as the complexities of motherhood, feminine masochism, female gender envy, marital difficulties, and the masculinity complex in women. In her book, Feminine Psychology, Horney begins challenging some of Freud’s ideas on psychosexual development regarding women. Through trial and error, she elaborated on her hypotheses of such subjects of femininity. Horney touches on frigidity, monogamous ideal, maternal conflicts, and the distrust between the sexes, in this
Before Freud introduced psychoanalysis and psychosexual behavior in the 20th Century, women were extremely confined in their options for their sexuality and sexual behaviors. Women were restricted to the gender roles implemented by the law and customs, as means to enforce traditional marriages between men and women. It was difficult for a woman to form an emotional connection with men because of the deep gender segregation, so they formed close emotional relationships with their close female friends instead. This also made women cautious to form relationships and marry men, so physical intimacy had to be hidden through abortions, lest the woman would be forced into marrying a man she was not entirely ready to commit to.
Freud, Sigmund. "Femininity." Philosophy of Woman: An Anthology of Classic to Current Concepts. Ed. Mary Briody Mahowald. Indianapolis [etc.: Hackett, 1994. 224-41. Print.
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
Sigmund Freud developed the psychosexual stages of development to describe the chronological process of development that took place from birth through later adulthood. The stages of psychosexual are oral, anal, phallic, latency and genital. Freud developed that as children grow they progress from self-pleasing sexual activity to reproductive activity. Through this developmental process one will develop adult personality. Freud put much emphasis on sexual context of how ones libido, which is one sexual desires played a role in each stage of development. Freud emphasizes that individuals will strive to obtain pleasures in each stage of development, which becomes the basis of ones personality.
In Freud's first essay he talks about how a person would develop a sexual inversion from either something in the womb or throughout childhood development and leading into the adult life. There are just too many factors to consider to decide how a person becomes sexually inverted (Freud 10). What really in life does change these things in our minds because others have gone through the same process and are still not inverted? Next Freud talks about the bisexual who contradict the idea that a person is either a man or a woman (Freud 10). Yet, what would a hermaphroditic person prefer both, neither, or one sex? It seems that even among that group of people it is hard to determine with accuracy. Reading more of this paper it seems people are not
For Freud, psychosexual theory occurred when personality arises, as it tries to resolve conflicts between unconscious sexual and aggressive impulses and the societal demands to suppress these impulses. In general, psychoanalytic theorists are permeated with notions of human development, and how the child changes during the course of his maturation in an explicit and implicit perspective.