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Matthew 17:1-13
Introduction
In Matthew chapter 17 we discuss the transformation of Jesus and what takes place on the mountain. It all begins in which ever book you are reading so either on the sixth or eight day Jesus then takes Peter, James, John and his brother and guides them to a high mountain to pray and where Jesus was transformed before them. Jesus was transformed into a pure figure, his face was like the sun and his clothes were white as the light. The images of Moses and Elijah suddenly appear before the disciples and spoke to them. Peter then ask Jesus if it was safe for them to be there on the mountain; and Peter then proceeded to ask Jesus if he wished that he could provide three places of shelter one for him, one for Moses, and
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Moses, the lawgiver, and Elijah, the greatest prophet of the monarchical period, are here privileged to talk with Jesus. According to Luke 9:31, they discussed Jesus' imminent redemptive death. In Matthew 17:5-6, we hear the words, "This is my Son." These words from heaven showed the disciples just how foolish Peter's suggestion (Matt. 17:4) was, and the disciples began to realize just who it was they had been traveling with - God in the flesh! (John 1:1-2, 18). "My Son, whom I love" is a designation, given earlier at Jesus' baptism (Matt. 3:17) and means "unique, one and only son"; it is synonymous with the familiar "only begotten" (cf. John 3:16). "Listen to him!" The Word of God spoken through Moses and the prophets pointed to Jesus. Now the final word was being spoken by God's Son (Heb. 1:1-4). BC 7, 10. "When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. "Get up," he said. "Don't be afraid." When they looked up, they saw no one except Jesus" (Matt. 17:6-8). Compare this to Jesus walking on the Sea Galilee (Matt. 14:22-36): (1) they saw Jesus, (2) they feared, and Peter walked on the water to go to Jesus, (3) Jesus touched Peter's hand, (4) they worshiped him and beheld his
Mt 14:18 He said, Bring them hither to me. 19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
First of all, there are several ways that can explain the passage. The first way is that everything has a symbolism. The ship is Israel, while the disciples are the remnant. Jesus going to pray is like Jesus dismissing the Jews for a time and leaving them for a time. The waves are the the nations which toss about those that around them, with the help of the waves of persecution. Just as the disciples were troubled when Jesus came unto them, those that are not right with the Lord will be frightened when the Lord returns. Then, as he did in this story, he will call out and calm the fears of the people. Then Peter, who stands for the church, which is also called out from Israel, was called out. In the symbolism, this stands for the church being caught up in the air to be with the Lord. When the Lord does rescue “Peter”, the wind will forever be calm for the Christian.1
Jesus Christ. The book of Matthew is written in the genre of a gospel. One of the key literary
The saw the man clothed and in his right mind in Mark and Luke in Matthew they had just came and saw Jesus. In all three stories the people asked Jesus to leave. In Luke it states that the people were seized with fear most in likely because they saw his power and realized he destroyed many swine and could do much more damage. Jesus without question get into the boat and prepares to make the journey back to his town as stated in Matthew which would of been Capernaum a city on the northwest shore of the Sea of Galilee.
While they were upon the high mountain, as the Lord prayed his appearance changed and two other men, identified as Moses and Elijah, appeared with Him and they were talking. (Luke 9:29).
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
That was Jesus in the gospel of Luke giving Peter some cogent instructions on what to do, and how to take charge after His exit. But did Peter get that? An out-right yes or no answer will not be enough here; but please join me as we take a walk on this issue together.
These five men responded immediately to Jesus and this is very surprising as he is a man who they have never met before. It is quite clear that this idea of discipleship for the first disciples is very important and that Jesus is planning on building his faith in them and he wants them to spread the word around to the people. (Mark 3:14)
I know who you are—the Holy One of God?’” and again in 3:11, “whenever the impure spirits saw him, they fell down before him and cried out, ‘You are the Son of God’”. The disciples are ignorant to fact that the man who called them to drop everything and follow him was the Messiah. Peter properly identifies Jesus in chapter 8 when Jesus asks who they believe he is, but later when Jesus goes into the details of his death Peter denies it and Jesus addresses him as Satan. This is also the point in which Jesus says, “take up your cross and follow me” meaning that they too will
This passage begins with Jesus and His disciples traveling to Caesarea Philippi, and during their travel He asks them, “Who do people say that I am?” In this question Jesus uses generalization to refer as He seeks to have the disciples tell them other’s view points. His line of questioning progresses as He follows up with the question “But who do you say that I am”, demonstrating particularization in Him wanting to know who is disciples specifically believe He is. This shows that there is an implicit contrast between what He expects from His disciples and what He expects from others. This is continued by a contrast in their responses, the disciples state that others believe He is a prophet, while Peter states that they believe that He is the
Matthew was one of the first twelve disciples of Jesus (Matthew 9:1; 10:1-4) and therefore an eye-witness; he records more of Jesus' teaching concerning God's heavenly kingdom than the other writers, for example the entire Sermon on the Mount.
The novel “The Handmaid’s Tale” illustrates the life of women in the Republic of Gilead. The current government was replaced by monotheocratic dictatorship which is centered on biblical principles. Furthermore, this new regime immediately took away the women’s rights such as the right to have a job, properties of their own, and money (Rothstein, p. 1). The protagonist in the novel is a woman, previously have control over her life, but this power was instantly taken away from her by the new government. For instance, she was told by the director of her current job that women cannot work anymore because of the new law.
The three parables contained in chapter fifteen of the Gospel of Luke are a tightly woven trio anchored on either side by closely related teachings. The preceding chapter gives instruction on humility and hospitality, telling the reader to open the invitation to one’s meal table to all, including the poor, the sick, and the unclean. In the following chapter the reader finds instructions for how to use wealth to benefit those same people. In the middle of these we find chapter fifteen, containing the parables of the lost sheep, the lost coin, and the prodigal and his brother. As a part of the triplet, the parable of the lost sheep challenges the reader to not only invite the poor into one’s community, but to receive them as family with joy and celebration.
Jesus, according to the Bible1, tells his followers a parable about a man who, before embarking
But, to Peter and John, our Lord and Savior Jesus Christ was the promised Messiah, the anointed one, the Son of God, the Son of Man, the eternal Christ, and the only way to procure salvation. Although the two Apostle’s knew that they could end up in jail or even lose their lives this did not matter to them, because they had their eyes fix on what both had seen, heard and experienced with Jesus.