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Discipleship in the modern world
Aspects of Christian worship
Aspects of worship in Christianity
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Recommended: Discipleship in the modern world
Living Ecclesial Liturgy Really Trinitarian Living Ecclesial liturgy is not just a celebration, but it embraces the call of sharing with trinitarian life and mission in the real world. Living Christian faith is the matter of faith-in-action: “Faith of itself, if it does not have works, is dead” (James 2:17, NAB). Joyce Ann Zimmerman simply indicates, “living liturgy really has two meanings; one, a spirituality that prepares us for a fruitful celebration of liturgy and, second, living in a specifically Christian way (as disciples of Jesus concerned with forgiveness, reconciliation, justice, etc.) that witnesses to liturgy’s hold on us.” Too often in this busy world, we find no connection between our profession of faith and the witness of faith. Living as a Christian does not mean to live in two different worlds: the world inside the liturgy (in the church building) and the world outside the liturgy (daily life). Nevertheless, there is only one world in divine providence and that is our lives in communion with God and with one another. Living Christian life is the balance of liturgical celebration, contemplative experience, and “missional” testimony by our liturgical prolongation within the Trinitarian life. Being with God in all is the goal of Christian living and all creatures: …show more content…
Christians are called to become disciples of God in “the school of discipleship,” the Church. Thus, during the liturgy, we experience the divine love and learn about what we are supposed to do during the celebration and beyond. Worship and mission have a dynamic relationship: worship forms mission, and mission livens worship. This relationship includes four key elements which are emphasized for all Christians: kerygma (preaching), leitourgia (liturgy), koinonia (community), and diakonia (service). We are in the communion with God and with one another in love and unity (1 John 4:16,
Christianity has grounded our lives in the living God as revealed through Jesus. This belief must be a choice people make as well as a gift we all receive within the Christian community. Christians must trust in and rely upon God as the source of everything in their lives. Faith is about believing in the trinity; God, Jesus the Son of God, and the Holy Spirit as three in one. Christians follow Jesus’ teachings and answer the call to be his disciples in the world. Christian faith is looking forward to joining God in the future and entering into the coming kingdom that God has promised His followers through Jesus. Christians join together in reflecting with each other in the Christian community about the good news of God’s love through Jesus Christ. Christians believe in the “new life in Christ,” which is the gift of God’s grace; such rebirth and personal assurance gives all new eyes to see the living truth in Scripture. The Christian worldview may differ in different denominations of Christianity but only exist because of their belief of God and Jesus.
Christianity is one of the largest religions in world with believers spreading across barriers of language and culture. Christianity can come in many forms with beliefs on different subjects varying wildly, but there is one practice that remains relatively the same: church attendance. The ritual of getting up every Sunday morning and attending a church service including a sermon by a pastor and sometimes a smaller, more focused lesson given during what is called “Sunday School”, is something that is practiced by many faithful Christians across the world and the United States, in particular. Attending church is a practice that is integral to the Christian faith as it is shown in the Bible. It informs and impacts the lives of many believers of
Galatians 2:20 tells us, "It is no longer I that live, but it is Christ that is living in union with me".
Out of concern for members of the church of Philippi, Paul encourages them in their Christian Life. According to Paul, living means, living for Christ. Helping each other grow and experience the joy of faith. Praise for their constant witness (1.3-6). Praise for their concern for the Gospel (1.7) and praise shown by his love for them (1.8).
Every page of Dietrich Bonhoeffer’s book, Life Together, tested and equipped me. Dietrich’s core ministry philosophy caused me to be more introspective on what is truly important in Christian living. Ministry is more than a program, but a, “Christ-centered community…united in service to and for one another” (Bonhoeffer, 2015, p. 48).
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
...hat share my faith and together worship Jesus. I believe that by being in fellowship with other believers I will have a strong opportunity to pursue and fulfill God’s purpose in my life, whether it is a daily or lifetime calling.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
With this in mind, the following will focus on the spiritual formation process within the Christian community. The concept of Christian community stems from the Bible with the perspective of the body of Christ. The body of Christ is compared to the humane body, a whole comprised of numerous parts; each individual part is required and created by God to form a cohesive whole, no matter believer or non-believer or social status (1 Corinthians 12). Similarly, the spiritual community is also comprised of bountiful parts and can be customized to the individual as the formation. Ashbrook appraises the significance of individuals and community, “Our spiritual formation is designed by God to happen in the context of Christian community, the chu...
into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an
...express their beliefs as well as listen to the words of the Lord. As Jesus said at his last meal with his disciples before his execution, “Do this in memory of me”. This quote is reflected in the mass in the stage of ‘being fed’ when an adherent receives both the body and blood of Christ, called Transubstantiation. In this way, Christian adherents are able to unit in a diverse environment following the ways that our Lord has taught us. Therefore through this, Christian adherents are able to express their faith.
Sonnenberg looks at the various different components that make up the bigger picture in the community aspect in a youth worship setting; these components are looked at systematically. In the article Sonnenberg and her fellow researchers addresses four aspects which are discussed theoretically which are the following: physical presence, empathetic and emotional equality, the opportunity to cross social and ecclesiological boundaries and sharing faith (Sonnenberg, Nel, Kock, & Barnard, 2015). In the quest to address the question the importance of these four aspects the researches firstly presented the importance of each of these aspects individually, by analysing previous research and looking at the background regarding these aspects (Sonnenberg, Nel, Kock, & Barnard, 2015). Additionally the researchers observed these four aspects in a practical manner by using various methods to collect data; the data was collected through pictures, videos, field notes, small group and individual interviews and conversations and through email correspondence (Sonnenberg, Nel, Kock, & Barnard, 2015). The leaders of the different organisations and youth groups were also interviewed (Sonnenberg, Nel, Kock, & Barnard, 2015). A study such as this is of great importance when it comes to a Church context but not only is relevant for the Church but for youth leaders and even how one goes about one’s daily
God’s mission has been in existence since the beginning of time. His church however came in after He established His domain and earthly kingdom. The question of concern addressed here will be what the relation of the local church is to the mission of God. God’s mission is fulfilled in many ways, the local church being one of them. This question is not new per say, although I believe it is an important question to grasp when the local church has become such a large part of a Christian’s walk with the Lord.
The ideal of unity seems to be of great importance in the religious world, but rarely is it ever achieved among professed Christians. However, it is vitally important to comprehend unity in its Biblical light. Jesus prayed in John 17:21, “That they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” By definition, unity is the state of being one. In order to have a unified church every member must be one one with the Father and the Son. Subsequently, to achieve such an oneness, each member must be perfectly holy, because God is holy. Unfortunately, this is where a clear contrast is made between the saints and mere religious professors.
A response to the interpretation of Acts 4:32–36 as an endorsement of a type of communal living as being normative for the Christian church.