The following essay will evaluate the importance of the journey that takes place from Systematic to Practical theology; this view will be explored through Ronelle Sonnenberg’s research done regarding ‘being together’ in a youth setting. This essay will first build on the basis of Practical Theology; furthermore addressing the importance of the community aspect within a youth setting; this will lead to the process that takes place between a Systematic stance, leading to a Practical theological stance. Practical Theology The oxford dictionary refers to Practical Theology as “The application of Theology to practical questions and problems; theology put into practice.” The whole purpose of Practical Theology is exactly that, being practical …show more content…
In Ronelle Sonnenberg’s article (Being together in youth worship: An empirical study in Protestant Dutch contexts) she address the community aspect of “youth worship”. The main question asked in her article is “What aspects can be distinguished in the quality of ‘being together’ in youth worship and how can they be understood sociologically and theologically?” while trying to answer this question Sonnenberg and her fellow researchers focused on the social interactions, community experiences and relations within different youth worship gatherings (Sonnenberg, Nel, Kock, & Barnard, 2015). This begs the question “why are community and this sense of being together such an important subject?”; “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.”(Romans 12:4-5), here Paul speaks about the importance of this sense of togetherness in Christ, to be as one body. “For there where two or three are gathered together as my followers, I am there among them.” (Matt 18:20), in this verse Jesus highlights the …show more content…
Sonnenberg looks at the various different components that make up the bigger picture in the community aspect in a youth worship setting; these components are looked at systematically. In the article Sonnenberg and her fellow researchers addresses four aspects which are discussed theoretically which are the following: physical presence, empathetic and emotional equality, the opportunity to cross social and ecclesiological boundaries and sharing faith (Sonnenberg, Nel, Kock, & Barnard, 2015). In the quest to address the question the importance of these four aspects the researches firstly presented the importance of each of these aspects individually, by analysing previous research and looking at the background regarding these aspects (Sonnenberg, Nel, Kock, & Barnard, 2015). Additionally the researchers observed these four aspects in a practical manner by using various methods to collect data; the data was collected through pictures, videos, field notes, small group and individual interviews and conversations and through email correspondence (Sonnenberg, Nel, Kock, & Barnard, 2015). The leaders of the different organisations and youth groups were also interviewed (Sonnenberg, Nel, Kock, & Barnard, 2015). A study such as this is of great importance when it comes to a Church context but not only is relevant for the Church but for youth leaders and even how one goes about one’s daily
Bonhoeffer begins by claiming that Christian community needs to be recognized purely as a gracious gift of God. Too often, this privilege is taken for granted by those who experience it daily or often. However, to those who are missionaries or in lonely places, the physical presence of a Christian brother or sister alone is a “source of incomparable joy and strength” (19). To them, the words of a Christian are those of God, they receive them with “reverence, humility, and joy” (20). They treat and love their brothers as they would Christ so how much greater is the blessing of those privileged the daily Christian fellowship. Bonhoeffer defines Christianity as “community through Jesus Christ and in Jesus Christ”; it is no “more or less than this” (21). From this truth, flow a couple streams of thought: first, we “need others because of Jesus”, and second, a “Christian comes to others only through Christ” (21). Throughout the chapter, Bonhoeffer develops and further expounds each of the streams.
As we have looked in to the Christian worldview of God, our humanity, the Son of God, and the restoration of our lives back into God’s purpose. Now we have a better understanding of what it means to be a member of the Christian community. God wants believers to dwell in union and in community having the same mind that is in Jesus Christ (Phil 2:1-11). This paper showed how God and Jesus Christ are at the fundamental core of all Christian beliefs regardless of the countless differences many Christians may
Life is full of frustrations and confusion. There are times that questioning the purpose of one’s life to be living at all from their belief and faith in the one they believe. Christian Adherents are faced with these issues and are misguided by the loquacious talk of philosophers and scientists that seem to argue that the existence of human beings have been derived by something else other than God. These are illustrated through various forms of media and deem to be very convincing for most. However, there are people and ideas of the Christian Religion to comply back with what is said against it. Pope John XXIII was a significant role model for the Christian Religion as he showed true belief and faith to God through his deeds. Topics in debate of Bioethical issues are in question and the practices of the Christian belief are fact to the individual of the means of questioning the purpose here on Earth. Regarding the letter from Paul to the Corinthians, it says “Be on guard; stand firm in faith; be men of courage, be strong.” Its significance to believers is that they can be deceived in time of desperation and at times of hardship but God tells them to stay strong in faith and in courage no matter the distress they are facing.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
An example of this movement is at the First Baptist Fellowship Church in Pine Bluff, where aggressive steps have been taken to introduce the youth to the teachings of Christianity. Youth pastor Chris Meyer says that in the past seven years the inrolment of the youth has grown from around Fifty to over two hundred as of February 1999. Meyer says “ The membership in our youth program began to explode in such a short time that the church didn’t have a place big enough to hold them.” Of the two hundred or so young people (ages 14-24) 25% of them come from Pine Bluff’s low income black population. Most of the black children came to the church by way of the Light House, a old bakery in the middle of the black majority neighborhoods that the Church set up to counsel people in the poor part of town. Meyer says “ kids began to hang around the ce...
With this in mind, the following will focus on the spiritual formation process within the Christian community. The concept of Christian community stems from the Bible with the perspective of the body of Christ. The body of Christ is compared to the humane body, a whole comprised of numerous parts; each individual part is required and created by God to form a cohesive whole, no matter believer or non-believer or social status (1 Corinthians 12). Similarly, the spiritual community is also comprised of bountiful parts and can be customized to the individual as the formation. Ashbrook appraises the significance of individuals and community, “Our spiritual formation is designed by God to happen in the context of Christian community, the chu...
when counseling people. And according to the word of God, 2 Timothy 3:16-17 "All scripture is God breathed and is useful
As believers we make up the body of Christ and without one part it cannot function. Also, as believers in Christ He is the vine and we are the branches, we as a community need Him to sustain us and make us grow. No matter the length of a communal Christian encounter, we can only be a Christian community when founded on Christ and His truths. According to Bonhoeffer, having community with other Christians is of the highest privilege. When in community with fellow believers we are actually living out God’s intentions for His creation.
... In order to understand the Bible we must read it as the Psalmist says “O how I love Thy law! It is my meditation all the day.” (Psa. 119:97). However there some suggestions to cope with the study of the Bible in effective manner. The Bible was written a long time ago before us. That is why we need to deal with some back grounds, context, and theology differs with our time. Some hermeneutics principles can help us how to work in the better frame of interpret the Bible, such as the literary context, historical context and how to compare Scripture.
Teens reflect a culture all of their own within American society. The language that they speak, music that they listen to, and many aspects of their lives differ from that of past generations (Linehan 3). Therefore, many people of older generations tend to make judgments and assumptions about teenagers. These assumptions are typically based on the manner in which teenagers speak, dress, and present themselves. Because of these generalizations, faith of many teens is commonly overlooked. In a society where violence seems to be accepted and many teens are lost about who they are, faith can be the one bond interlinking a group of many. Despite occurrences such as the shootings April 20, 1999 at Columbine High School, and other negative aspects surrounding teenagers’ lives, there are still many young people involved and/or seeking a life with faith in Christ.
In ministry it is important to note that the different people involved in your ministry will be at different stages of their spiritual growth. Having an awareness of your own personal theology will be important for how you go about teaching the students who are involved in your youth ministry. One part of personal theology is spiritual formation. Duffy Robbins states that spiritual formation is, “the growing into the likeness of Jesus” (448). Another main part of personal theology is community. Understanding and having an idea of both spiritual formation and community helps with the formation of personal theology of ministry. This paper will share five areas of theology and how they relate to practical theology in youth ministry. The five areas of theology include view of God, view of people, view of sin, view of redemption, and view of scripture.
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
Ritchie, M. (1999). Community bible chapel. The story of the church – Part 4, Topic 5. The Protestant
As grew older and more observant in the church, I realized that there was hierarchy and many of the times, it seemed as if it were tainted. I quickly grasped the concept that if you were connected to the “right” group of people, you would be given special treatment. It reminded me of the typical American high school cliques. For instance, there was always a group of people that were more known than others; they were liked by almost everyone, they were given special treatment, and put on a pedestal. When I finally decided to leave that type of environment, I recognized that it was a toxic atmosphere, especially if one didn’t agree with the majority or put the few on a pedestal. This season of my life helped me realize that I didn’t need to be validated by others. I actually preferred that I wasn’t alike and chose the rebellious, non-confirmative route instead. It was freeing and I’m grateful that I never looked
Spirituality can have many different definitions, depending on who is asked. It can be something as simple as looking for a higher meaning to life, or something so complex that one can base their beliefs, religion and overall life around it. There are several different ways to express one's spirituality; rituals, songs, dances, stories, and writings are all common methods of expression.