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A thesis statement on the caribbean culture
Slaveries in the United States
Nature and history of the Caribbean society
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Life of a Slave in the Caribbean The experience of Caribbean slavery is vital in understanding the contemporary social structure of the region. It was the introduction of an estimated four million Africans to the Caribbean which made these islands melting pots of culture and society. Since Africans had such a tremendous impact on the region, it is important that we recognize the nature of slavery and how it transformed their lives. Although most agree that the institution was dehumanizing, the social relations of slavery help to explain the development of the Caribbean’s identity. In order to understand slavery it is imperative to recognize that it’s introduction to the Caribbean was driven by colonizers need for economic expansion and development. The growth of the sugar industry throughout the region during the seventeenth century was intimately connected with the enslavement of Africans. The slaves were the means for extracting agricultural resources which could then be sold at a profit in Europe. The leaders in colonization during this period were the French, Dutch, English, and Spanish and initially slaves were simply an input for their final product. Thus slaves were not seen as human but part of a larger machine that was being profited by colonizers. As slavery developed an complex social hierarchy emerged on plantations. At the bottom of the social order, but at the backbone of the plantation economy, were the field slaves. The field slaves were divided into "gangs" depending on the strength of their bodies. For example, "the first gang on any estate comprised the most able-bodied males and females, with subsequent gangs organized according to a descending order of physical strength and ability" (Knight 130). The ... ... middle of paper ... ...show their resistance for slavery. Again, when involved in maroon communities they had tactics for defending their runaway slaves. Although this occurred throughout the exploitation colonies the maroon communities were vital for the success of the Haitian revolution. Ultimately there is no single way of defining the slave experience in the Caribbean. It was a complex institution which developed in a variety of ways on the different colonies. It was the diversity in plantation system which can be attributed to the variance in the development of what the racial and cultural mosaic of the Caribbean today. Works Cited Beckles, Dr. Hillary, Verene Shepherd. Caribbean Slave Society and Economy. The New Press, New York. New York, N.Y. 1991. Knight, Franklin W. The Caribbean, The Genesis Of a Fragmented Nationalism. Oxford University Press, New York, N.Y. 1990.
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
The origin tale of the African American population in the American soil reveals a narrative of a diasporic faction that endeavored brutal sufferings to attain fundamental human rights. Captured and forcefully transported in unbearable conditions over the Atlantic Ocean to the New World, a staggering number of Africans were destined to barbaric slavery as a result of the increasing demand of labor in Brazil and the Caribbean. African slaves endured abominable conditions, merged various cultures to construct a blended society that pillared them through the physical and psychological hardships, and hungered for their freedom and recognition.
Chambers, Glenn A. . "From Slavery to Servitude: The African and Asian Struggle for Freedom in Latin America and the Caribbean." Herbert S. Klein and Ben Vinson III. 36.
In the Dominican Republic, I would not place an emphasis on slave heritage as slavery is associated with blackness, blackness with being Haitian, and being Haitian with being savage and backwards. This conflation of Haiti, blackness, and savagery is the handiwork of numerous 19th century travel narratives that claimed to provide “unbiased” accounts of the island of Hispaniola. In fact, Candelario includes an account that consistently contrasted the two countries and their inhabitants, “One was white, Spanish, and Catholic; the other was black, French, and irreligious. One was “civilized” because it courted the United States and Americans; the other was barbaric because it jealously defended its political and economic sovereignty” (Candelario 47). Travel narratives such as this one that positioned the Dominicans as “the whites of the land” were adopted by Dominicans and used as part of the foundation in the nation’s construction of race, and can be used to explain its affinity for
“In the Caribbean and in many slave societies in the Americas, one of the most important aspects of resistance to slavery was the retention of African culture or melding African, American and European cultural forms to create new ones such as the Kweyol languages (Antillean Creole).” (“Resistance and Rebellion”) Despite the forcing of European culture on slaves, most of if not all of the of African culture of colonial slaves has been preserved and passed on through the generations. “The importance of African culture – names, craftsmanship, languages, scientific knowledge, beliefs, philosophy, music and dance, was that it provided the psychological support to help the captives resist the process of enslavement. The act of enslavement involved attempts to break the will and ignore the humanity of slaves in what was known as ‘seasoning’. (“Resistance and
Today we give praise to those who participated in the journey to terminate the Atlantic Slave Trade in 1807. As we pay tribute to the end of that practice, it is ethical that we give thanks to the philanthropists such as William Wilberforce and additional people who were persistent to end the repugnant act. Although we give abundant honor to those who willingly participated in the Anti Slave Trade act, we must never forget the essential position the slave resistance and the Haitian Revolution had in the abolishment of the slave trade and eventually slavery as an entirety. The Haitian Revolution was important in American and British colonies. History shows that the British governmental class was terrified by the Haitian Revolution and say that future imports of African captives could pose as a security threat.
Both slave trade and West Indies slavery were essential for the prosperity of France (“French Slavery.”). Over five million French men re...
According to Lisa Arthur, big data is as powerful as a tsunami, but it’s a deluge that can be controlled. In a positive way it provides business insights and value. Big data is data that exceeds the processing capacity of conventional database systems. It is a collection of data from traditional and digital sources inside and outside a company that represents a source of ongoing discovery and analysis. The data is too big, moves to fast, or doesn’t fit the structures of the database architecture. Daily, we create 2.5 quintillion bytes of data. In the last couple years we have created 90% of data we have in the world. This data comes from many places like climate information, social media sites, pictures or videos, purchase transaction records, cell phone GPS signals, and many more places. From the beginning of recorded time through 2003 users created 5 billion gigabytes of data. 2011, the same amount was created every couple days. 2013, we created that same amount every ten minutes. Some users prefer to constrain big data into digital inputs like web behavior and social network interactions. The data doesn’t exclude traditional data that is from product transaction information, financial records and interaction channels.
I have shown throughout this essay that we can determine personal identity solely based on psychological continuity. During John Perry’s dialogue he says that there are only three ways in which we can tell a person is who they are. Those three ideas being a person is their body, a person has a continuation of memory, or a person is their immaterial soul. Through the whole of this essay we have discussed that even though bodily identity and immaterial souls are a good suggestions for determining personal identity that they really aren’t logical theories. I have argued that we can distinguish personal identity from psychological continuity.
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Big Data is a term used to refer to extremely large and complex data sets that have grown beyond the ability to manage and analyse them with traditional data processing tools. However, Big Data contains a lot of valuable information which if extracted successfully, it will help a lot for business, scientific research, to predict the upcoming epidemic and even determining traffic conditions in real time. Therefore, these data must be collected, organized, storage, search, sharing in a different way than usual. In this article, invite you and learn about Big Data, methods people use to exploit it and how it helps our life.
The 21st century has brought with itself an explosion of data and increasing technological ability of our generation to collect, analyse and manipulate enormous amounts of data is what big data is all about. Being a student of a reputed b-school, big data, its analysis and emerging trends across the globe has definitely been a topic of consideration. The basic question is data analysis and big data one and the same? Well, the difference lies in the enormity of the data size. Huge amount of data reveals better trends, unseen correlations and things which could not be comprehended from a smaller data set. Basically apart from answering the usual ‘why’, big data also helps to answer ‘what’
Throughout history an even today, Caribbean scholars contend that Caribbean relations are characterized by an interplay of race, class and gender. Clarke agree with this statement and said that, “The social structure of the Caribbean region is based on differences associated with class, race or colour, ethnicity and culture (Clarke, 2013). These three (3) components of race, class and gender affect each other in one way or the other. In other word, one’s class position may be dependent on his or her race or gender or one’s gender may determine his or her class position in society. It is important to note that the interplay of race, class and gender in the Caribbean differs from island to island. This essay will discuss the extent to which
Big data originated with web search companies that encountered problems with querying large amounts of both structured and unstructured data. With regard to its background, “big data came into being when web search companies developed ways to perform distributed computing on large data sets on computer clusters” Floyer (2014: 1). Big data then spread to enterprises due to their adoption of developing, processing and dissemination of data.
The philosophical problem of personal identity pertains to questions that arise about ourselves by virtue of our being persons. There is no single question that will sum up the problem, but rather a multitude of questions that are loosely connected to each other. Within this essay, the four most prominent problems will be explained and addressed. One of the most familiar is the question of “Who am I?” This regards to what makes one a unique individual. Another familiar question is, “What is it to be a person?” This concerns the necessary criteria for something to count as a person as opposed to a non-person. There is also the problem of persistence, relating to personal identity over time. An example of this would be to glance upon an old photograph of a childhood class, point and say, “That's me.” The questions arises of, “What makes you that one instead of one of the others?” The last problem to be explained is the one of evidence. How do we find out who is who? There are two separate sources of evidence used often in philosophy: first-person memory, pertaining to one remembering an action or event and therefore being the person who did such, and physical continuity, where if the one who performed the action or witnessed the event looks like you, then it is you.