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Western expansion 1800s
Western expansion 1800s
Western expansion 1800s
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Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean …show more content…
being vacant of culture, and only a tourist destination. Gibson’s arguments discuss how the Caribbean is not just a tourist destination without history, via addressing prompts such as colonization, slavery and how it affected Caribbean global occurrences like trade and agriculture which changed the economy from the downfall of empires due to war, as well as the future of the Caribbean. The second part of this essay is a critical response which will either counter or agree with each of Gibson’s arguments concerning each of the prompts by using textual evidence provided from the book itself. Carrie Gibson argues that the Caribbean was once colonized.
An example of colonization portrays Columbus and his crew as being civil with the natives when they first arrive, but Columbus had plans to colonize and use them because, in his head, they were simple minded. Columbus became greedy and treats the natives as an extravagant find, rather than human. The book shows how Columbus brings the natives and other findings back to Europe and it states, “Columbus was triumphant. He showcased all the products and people he found in this New World…he brought with him ‘Indians’, as well as gold, plants, and animals. The public was mesmerized (Gibson, 19).” However, I believe this is an example Gibson uses as foreshadowing. She wants people to understand that colonizing the natives, forcing religion upon them, and receiving gold from them, was a global occurrence during that period. Inevitably, more countries would soon inhabit the ‘New World’ in hopes of rebuilding their own economies at home with trade, and slave labor. “With such dramatic events in the Americas, it was impossible for Spain to keep the news secret. Throughout Europe people were talking about the ‘New World’… (Gibson, …show more content…
46).” Gibson argues how awful slavery truly was throughout the early culture within Caribbean business empires for most countries and gives insight on the unreasonable amount of enslaved African's who worked in the sugar cane fields. In response to her argument, I believe the passage which states, “…a ship which, when used in the king’s service would hold no more than 200 people, now holding 452 slaves…Imagine the sight of such a multitude of miserable people… (Gibson, 100).” In many ways, Gibson uses slavery to unpack the negative effects empires crossroads has on Caribbean history. Gibson’s third argument revealed when all competing countries are at a crossroads, on the path of convergence and engaging in warfare over claimed territory, inevitably created the downfall of the empires, and the rise of Haiti and other countries. Gibson’s argument helps illustrate an understanding of crossroads and convergence with this passage, “As Santa Domingo was embroiled in fighting France, Cuba was waging its own battles with it as well…Cuba was the new pearl of the Caribbean, and with Havana only ninety miles from Spanish Florida, there was some hope that the United States could take both (Gibson, 176).” In agreement with Gibson, I believe this was the downfall for many foreign influences in the Caribbean, the aftermath of the war saw the U.S take control of Cuba and Puerto Rico. Gibson’s final argument addresses the unpleasant situations and experience’s everyday Caribbean’s endure, the sort of harshness that resorts and businesses mask from oblivious tourists.
“…staring at the sea, beer in hand…Free time is now the luxury, not sugar…or any of the goods that delighted the fickle tastes of Europeans…Such goods are now taken for granted – they came with a price, too, though that has long been forgotten (Gibson, 347).” In response, after reading a passage that states, “What is the earthly paradise for our visitors? Two weeks without rain and a mahogany tan…at sunset, local troubadours in straw hats and floral shirts beating ‘Yellow Bird’ and ‘Banana Boat Song’ to death…every island, is an effort of memory; every mind, every racial biography culminating in amnesia and fog (Gibson, 348).” I am truly in agreeance with Gibson, visitors are devoid of Caribbean culture and history to this
day. After reading Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day, and critically responding to the in-depth questions prompted by Gibson’s central arguments, I was truly captivated by Gibson’s message. Tourists are completely oblivious to Caribbean history, they need to understand how the different empires whom colonized the islands collided and converged with war. Tourists could learn that slavery and the harvesting of sugar cane sparked the thriving economy, which helped trade with their native countries. The book helps people understand the lack of cohesion on the islands with war and trade companies. Everything this book entails could truly aid in a tourist’s understanding of the positive and negative ways the Caribbean came to be. Carrie Gibson’s book gives the world a 400-page lesson on the very islands, people use as an escape from everyday life. The book proves that the Caribbean is a major historical paradise.
The non-fictional work Day of Empire: How Hyperpowers Rise to Global Dominance - and Why They Fall, by Amy Chua, evaluates how hyperpowers came to be, how they maintained strength, and how they declined. Chua’s thesis is exercised throughout many segments of her writing and is as follows, “For all their enormous differences, every single world hyperpower in history ... was extraordinarily pluralistic and tolerant during it’s rise to preeminence. Indeed, in every case tolerance was the indispensable to … hegemony. But … It was also tolerance that sowed the seeds of decline. In virtually every case tolerance … [led to] conflict, hatred, and violence.” Chua’s thesis is strongly supported through her examples of how great empires like The Persians, Romans, Chinese, and Mongols surged to power and the reasons for their deterioration.
In this installment of Harvest of Empire, we reach the third and final chapter named La Cosecha which shows the impact of Latinos in politics. Though, the two previous sections were interesting due to learning history and the history of Gonzalez himself, in this section we learn of the triumphs and downfalls of communities that were aren’t made aware of in modern textbooks or in classrooms. In Chapter 10, we are knowledgeable that the Latino vote has not only increased by sky-rocketed from the years 1976 to 2008. The revolution has been in the works since post World War II although it’s not commonly known as other legacies throughout the United States. As the years later progressed, the United States saw the rise of major radical groups such
The ocean is what connects the people of the Caribbean to their African descendants in and out of time. Through the water they made it to their respective islands, and they, personally, crafted it to be temporal and made it a point of reference. The ocean is without time, and a speaker of many languages, with respect to Natasha Omise’eke Tinsley’s Black Atlantic, Queer Atlantic. The multilingualism of the ocean is reminiscent that there is no one Caribbean experience. The importance of it indicates that the Afro-Caribbean identity is most salient through spirituality. It should come to no surprise that Erzulie, a Haitian loa, is a significant part of the migration of bodies in Ana Maurine Lara’s Erzulie’s Skirt. Ana Maurine Lara’s depiction
The majority of the nearly 500,000 slaves on the island, at the end of the eighteenth century endured some of the worst slave conditions in the Caribbean. These people were seen as disposable economic inputs in a colony driven by greed. Thus, they receive...
The idea that their way of life should be the model for other societies to follow is strongly prevalent in Columbus’ 1493 report. Columbus writes, “I forcibly seized some Indians from the first island, so that they might learn from us,” (Norton 81). His forced seizure reveals not only a willingness to exploit the natives for whatever need he has, but also a sense of entitlement enabling him to do whatever he wants because he is more civilized. The names he gives the islands he discovers have catholic connotation and he gave them “pretty and acceptable objects” so he can “win them over to me, and that they might become Christians, and be inclined to love our King and Queen and Prince and all the peoples of Spain,” (Norton 80). The report reflects how believed they would have a positive influence on native people by forcing European ideals into native lifestyle, a product of
The Bahamas is a nation in the North Atlantic Ocean, south-east of Florida. Officially it is known as the Commonwealth of the Bahamas with a population of 391,232. Bahamian culture has a unique style heavily influenced by African and British culture. This paper will cover the cultural and social infrastructure of the Caribbean archipelago country known as The Bahamas.
“We have seen the world through the filter of western values, and our foundation was “exoticized” by the French vision we had to adopt”. p. 13; “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – “Callalo” – The influence that the French had on the Caribbean islands had a negative persona of themselves; the Caribbean people lost sight of their identity as an island. French Caribbean writing is the inscription of identity on the walls of history, and the meaning may be buried within the text, but psychological demeanor of the writings expose divisions between being westernized and heritage that was over shadowed. French ways forced us to denigrate ourselves: the common condition of colonized people. French Caribbean literature can be defined as writing by people of Caribbean descent that were depressed in the French culture, and the writings varied according to the writers acceptance with identity, psychological, and ideological views of their own measure of acceptance or denial, they went through being alienated, degraded, and stripped of their freedom to be molded into educated Caribbean people under the French’s belt.
Released in 1997, the film, Dancehall Queen, provides an excellent insight into the intricate culture and class divisions contained within Jamaica. Many concepts that we discussed, both in class, and in the readings regarding the post-British-Colonial Caribbean, are directly paralleled in the film. Among several concepts, a few in particular, hold a great amount of significance to the film’s portrayal of “modern day” Jamaica and the underlying conflicts within its society. Hegemony, popular culture, and the embrace of beauty as a cultural construct are constantly conveyed as essential themes throughout the film.
When one thinks of Barbados, one thinks of luscious, turquoise blue waters; soft white sand beaches; blue, white clouded skies; fresh fruits; exotic, delicious dishes and honeymoons. One, however, tends to forget the formation of this land. This Caribbean luxury Island has much history and great heritage. In this report, I will detail Barbados’s location, history, labor relations, population size and structure, industries, plus add a little zest with the beauty of the Island.
The Caribbean is a region known not only for its sun, sand and sea, but its festivals. Also known as ‘Caribbean Carnival’, these festivals have spread to the diaspora. Oxford Dictionaries define carnival as, “a period of public revelry at a regular time each year, typically during the week before Lent in Roman Catholic countries, involving processions, music, dancing, and the use of masquerade.” The term and concept of ‘carnival’ originated in Italy, however, with the influence of African culture, carnivals in the Caribbean took on its own form. It can be understood that the modern carnival was born out of colonialism and eventually freedom. According to Julia Hewitt: "In the Caribbean, carnival as a mode of performing resistance, carries the memory of repression and sacrifice, but also of hope, in a sense of becoming other." It is believed that the first Caribbean festival started on the island of Trinidad and Tobago during the 18th century. From Trinidad and Tobago, the festival spread to other islands. Then infused with local cultures of that country to form its own unique ‘carnival’. In this essay, the evolution of three festivals in the Caribbean and its diaspora will be examined. These three festivals are Trinidad and Tobago’s Carnival, New York’s Labor Day Carnival and London’s Notting Hill Carnival. Thus showing the growth and visibility of not only ‘carnival’ but Caribbean culture.
The issue of cultural blend is central to Caribbean poetics and politics. The poetics of this ‘New World’ claimed to emerge from a landscape devoid of narrative, without history. Yet, Derek Walcott’s poetry is replete with allusions to history, with an undercutting of the imposed past, with an emphasis on language being central to knowledge, with a poet-speaker whose figure is an enmeshing of both the public and the personal. In his Nobel acceptance speech, Derek Walcott, contemplating “the proportions of the ideal Caribbean city”, proposes that
Lewis, G. (2004). Main Currents in Caribbean Thought: the Historic Evolution of Caribbean Society in its Ideological Aspects 1942-1900. Baltimore: Johns Hopkins University Press ,.
This led to my interest in the subject, as I remember going on tours of the island and a family member would mention that he believed the tour guides were trying to cover up their Bajan “accents” in order to cater to the Western tourists (which make up a great majority of the tourist population in Barbados). This, in my opinion, exemplifies the lengths to which the tourism industry goes to in order to preserve itself, and is just one of the many ways in which the tourism industry (and its catering to the Western world) affects these countries. Works Cited Bennett, David, and Sophie Gebhardt. " Global Tourism and Caribbean Culture.
The festival has the potential to eclipse the Trinidad experience. However the possibilities of carnival have yet been grasped; and regardless of the fact that carnival in Jamaica is within its 27th year since inception, not many tourists patronize this particular event. Therefore, the need now arises to analyze the repositioning of Jamaica’s carnival as a major diasporic event.
It is important to live off of the land (i.e. farm one’s own food/livestock/dairy, capture rain water for bathing/washing, build small and limit use of resources). Along with paying respect to Caribbean people and the environment, it’s also important to recognize and celebrate Caribbean history and the inhabitants that called the Virgin Islands their home before we did. For example, in the Virgin Islands, we celebrate J’ouvert: the official start of Carnival in the Caribbean. This is a very important celebration as it pays tribute and respect to the African inhabitants enslaved under French Rule in the Caribbean centuries ago. Regard for people, the environment, and history is advantageous in developing a tolerant outlook of