More handpicked essays just for you.
Analysis of langston hughes salvation
Analysis of langston hughes salvation
Analysis of langston hughes salvation
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In Langston Hughes’ short story, “Salvation”, Hughes tells a part of his childhood when he was saved but not really. Hughes describes when he tried to discover the truth about faith and religion. In the story, Aunt Reed, Hughes’ religious aunt, takes him to a church meeting when he was twelve. All the children are made to sit in the front row so that the rest of the church can pray for them. Hughes and Westley, another little boy, are the only ones left of all the children to get saved. Westley eventually decides to get saved because he is tired of sitting. Hughes takes a while longer to get up because he expects to physically see Jesus, but nothing happens. The preacher and his aunt pressures Hughes to get saved. He realizes that he is holding up the service and feels that he should lie and get up. He says, “Now it was really getting late. I began to be ashamed of myself, holding everything up so long.” (112) He pretends to see Jesus even though he is certain that the other children are lying about it. The guilt Hughes feels for lying makes the conclusion that he has discovered the true spirit of religion. …show more content…
His title “Salvation” is ironic because he is describing where he lost faith in Jesus and salvation means believing in Jesus Christ.
Hughes uses a lot of humor in his story to engage the reader. The preacher, he says, “And he held out his arms to all us young sinners there on the mourners' bench. And the little girls cried. And some of them jumped up and went to Jesus right away.” (111) He uses repetition to emphasize his sarcasm about religion. He says “going to Jesus,” and being “saved”. For instance the preacher says, “Why don't you come? My dear child, why don't you come to Jesus? Jesus is waiting for you. He wants you. Why don't you
come?”(111) Hughes uses dramatic characters to enhance the imagery in his story. For instance, Westley admits about lying about “going to Jesus” then goes on to sit surrounded by “sisters and deacons praying.” This represents believers who pretend to have faith. The little girls who immediately jump up to be saved when the preacher mentions it seem to represent people who are easily swayed and follow religious practices without any question or understanding of what it means. Hughes represents someone who questions and tolerates doubt, but is too afraid to speak up, and just be like everyone else.
There have been hundreds of articles written on Elvis Presley, as he was a prominent figure in the late 20th century; most people know Presley as the man who changed the music industry by introducing lewd or suggestive dance moves to the stage. This article, however, focuses on the southern spirituality of Presley. As mentioned in the seventy-fifth and seventy-sixth page of the journal, this is relatively unexplored territory. The article Just a Little Talk with Jesus by Charles Reagan Wilson derives its name from an old gospel song, also entitled “Just a Little Talk with Jesus.” This article begins with the retelling of the “Million Dollar Session” that occurred in December of 1956 at Sun Studios, the record studio for the now famous Presley. This session was given its name because of the worth of talent that attended; the group in attendance included Presley, Perkins, Jerry Lee Lewis, and Johnny Cash. The five musicians played many songs together, including southern religious songs known extremely well by these five men who all came from church backgrounds. Among these southern religious songs was “Just a Little Talk with Jesus” that expounds the gospel and redemption, talking of a person lost in sin that was taken in by Jesus. It is vital to note that Presley’s spirituality was inherited and correlates to regional patterns. His spirituality and music along with the manner in which he fused the two makes Presley an “emblematic figure in southern culture” (pg. 76). For the point of this article, “spirituality” is one’s religious views that are based in one’s religious exercises and practices. The spirituality found in the south in the mid-twentieth century was far more than attending church; it permeated every aspect of souther...
Students should have experience with creating MLA citations, using basic research skills, and conducting presentations using technology such as PREZI, Google Slide Presentations, or PowerPoint. Students should have familiarity with literary terms such as tone, diction, imagery, figurative language, theme, and mood. Additionally, students should have been exposed to protocols for evaluating art in different mediums, have familiarity with the 5 paragraph structure, and have a working understanding of what constitutes an artist and the different mediums through which artists present their work.
As a child, when it is time for him to join the children at the front of the church, would not think about twice about pretending to find Jesus in order to relieve the focus quickly narrowing down to only him. As the last child left young Hughes, he whispered, “God damn! I’m tired o’ sitting here. Let’s get up and be saved.” (Hughes, 111), which leaves Hughes kneeling before the entire church.
1) but was mislead to believe he would be. He enticed the audience's attention to provoke an inquiry into the nature of his preservation. It is vital to comprehend that at the certain age of twelve and thirteen the adolescents are finding their place in their congregation; it becomes difficult for some to surrender to the pressure of the congregation. The “lambs” ( Hughes para. 3 ) were to be strengthen into the inclusion of the elder’s society, thus they would be accepting of their church and faith. Despite the fact Hughes needed physical credibility to believe in Jesus, he wanted to believe his aunt regarding his newcome salvation. He realized that in reality he was not saved, rather he was corrupted by the pressure from the congregation leading to the loss of
In �Salvation� by Langston Hughes and �Young Goodman Brown� by Nathaniel Hawthorne there is a crisis of faith was present in both stories. Although both of the stories are very similar, they also are very different, too. In both stories, the main character experiences a loss of innocence through a faith crisis. The outcome of the loss of innocence in �Young Goodman Brown� was both positive and negative and in �Salvation� entirely negative. The faith crisis affected the way Goodman Brown and Langston reacted to their experience. The crisis of faith in �Young Goodman Brown� and �Salvation� was due to the outcome and the factors that influence the loss of innocence. In �Young Goodman Brown� the loss of innocence was due to the loss of faith and realization, therefore, the outcome was both positive and negative, in contrary, the loss of innocence in Salvation� was due to the loss of faith and social pressure, and the outcome was entirely negative.
“Humour is laughing at what you haven’t got when you ought to have it”. The story “Salvation” was written by Langston Hughes. "Salvation," was published as a chapter in his autobiographical work “The Big Sea”, and first published in 1940. The main characters in the story are Aunt Reed, Westly, Minister and Langston. In this story Hughes describe that his religious aunt took him to a special church meeting when he was twelve years old. ". Aunt Reed who is the nun of church, has taken him to the church for "Salvation" purpose. Salvation is the process of saving from sins which is the belief of Christians . It was a congregational prayer ceremony, all the young ones sit on the benches. Westly and himself sat on the same benches. Aunt Reed told
Jesus Camp is a documentary that follows three kids at a controversial summer camp that grooms the next generation of conservative Christian political activists. (Netflix) The three children are: Levi, Rachael, and Tory. These three children attend “Kids on Fire Church Camp” in Devils Lake, North Dakota. The camp is run by Pentecostal children’s minister Becky Fischer. Becky states “I can go to a playground of kids that don’t know anything about Christianity, led them to the lord in no time at all and just moments later they can be seeing visions and hearing the voice of God because they are so open. Evangelicals Christians believe that to obtain salvation they must be “born again” by accepting Jesus as their savior. 43% of Evangelical Christians become “born again” before the age of 13. Becky Fischer holds a children’s prayer conference in Lee’s Summit, Missouri. She states “God can do anything? We can save God, fix the world. This is a sick world, then let’s fix it, get the tools out and fix it. We hold the keys, we can change the world”.
Raised actively in the church, and with his deceit taking place within a church-a place where even non-religious people are wary to tell mistruths in-Hughes’ grew up with the knowledge that lying is sinful, and he believes what he had done was wrong, despite having done it so that everyone could leave. Unlike Connie, who deceives her classmates and bullies in fifth grade, Hughes lies to someone he loves very much. His lie is life-changing. He realizes that Jesus doesn’t exist, this amazing Lord and Savior that he had been raised to believe fervently
Religion is voluntarily practiced according to a person's own spiritual faith and belief of a higher power. In Langston Hughes "Salvation," Langston was only twelve years old, but he knew there was a God, because his aunt had told him so. His aunt had told him that once he is saved, he would see a light. She also told him that he could see, hear, and even feel God in his soul(2). Langston literally believed everything she had said. However, his expectations were different from reality, and Langston stopped believing in God. In Ken Noyle's "A Grunt's Prayer," the story centers around an unknown soldier that is terrified about the killing and injuries that surrounded him every day while he was away at war. At the time, the soldier worried about protection and being safe, because believe it or not he would rather be dead, instead of living with a long-term effecting injury. It was either kill or be killed.
This similarity is adding an underlying tone of dark humor to even the most serious of events. The best example of this is shown during the church service of Hughes and as the kids were kidding chewed out by the stranger in Dillard’s. 6“Finally Westley said to me in a whisper: "God damn! I'm tired o' sitting here. Let's get up and be saved." So he got up and was saved.” Hughes makes light of a very serious situation by taking the Lord’s name in vain in the middle of a church service. He also shows that he wasn’t the only person who was on the fence about being saved. 7“The point was that he had chased us passionately without giving up, and so he had caught us. Now he came down to earth. I wanted the glory to last forever.” In most cases, the kids that got caught would be rattled. They wouldn’t want there “glory” to last more than a minute or two. Dillard provides a humorous touch to eradicate a potentially serious
Throughout the first three gospels, Jesus uses short stories to illustrate or teach the truth known as parables. A parable is simply an earthly story with a heavenly meaning. In Matthew chapter eight verse ten, the disciples asked Jesus, “Why speakest thou unto them in parables?” Jesus replied, “Because it is given unto you to know the mysteries of the heaven, but to them it is not given.” There have been many discussions about the meaning of these parables as ministers and religious leaders have continued to spread God’s word. A parable, not so well known is about a rich man and a beggar named Lazarus. Jesus uses this parable to stress the evils of wealth, particularly towards the Pharisees who believed that riches bought righteousness. Patrick Hogan believes this parable is a statement that the very life of wealth is damnable, and that the poor deserve to be raised up. He believes the parable is a harsh condemnation of those who perpetuate a system of wealth and poverty .
How easy is it to overstep ones boundaries with religion? In Langston Hughes’s short story “Salvation”, from his autobiographical (“The Big Sea”), Langston tells the story of his experiences with religion. Langston Hughes was a key player in the Harlem Renaissance”The first major movement of African-American literature, beginning around 1923 and flourishing until the depression, but providing a stimulus that lasted through the 1940s.”(“1920's-Mid-1930's Harlem Renaissance”, Matterson, Stephen 2003). While staying with his Auntie Reed, Langston goes to a church revival. Auntie Reed encouraged Langston to be saved from his sins, embedded these fantasy notions of receiving a sign from jesus once you are saved; “when you were saved you saw a light, and something happened to you inside! And Jesus came into your life!”(#3
Langston Hughes in his personal narrative “Salvation” illustrates his first and lasting impression of organized religion. Hughes narrates a personal experience in his past that explains why he lost his faith. Hughes use of a cynical tone explains his inability to believe in God.
He experiences confusion and disappointment when Jesus does not appear for him. His Aunt seemed incredibly distraught in his reluctance to be saved. Hughes eventually decides to lie about seeing the light and Jesus because in his mind it's better to conform to the social church norms than sit there and be the center of attention. He also reaffirms his decision by noticing that God had not reprimanded the rounder's son Westley for lying about being saved. He stands up to be saved and the whole congregation rejoiced. Later that night in his room, his Aunt overhears his crying and believes that he is crying because Jesus came into his life when in reality he had lost his faith entirely. He is very disappointed and ashamed that he had to lie to his Aunt and everyone in church that he did not see the light. The author concludes with the idea that he does not believe in Jesus because he didn't physically
“Salvation”, by Langston Hughes, is an essay Hughes wrote about a time when he was thirteen where he went to church to become saved, only to end up not believing in Jesus. The essay brings up interesting points on religion, respect, and our culture. It’s a story of how adult and almost cult-like behavior can affect children and how it can teach children to falsely follow something they don’t believe in. The story within this essay takes place in his Auntie Reed’s church, where one night there was a big revival. According to Auntie Reed, “when you were saved you saw a light, and something happened to you inside” (Hughes 9). Except this would never truly be the case with young Langston. The story goes on tell that all the young children were