“Humour is laughing at what you haven’t got when you ought to have it”. The story “Salvation” was written by Langston Hughes. "Salvation," was published as a chapter in his autobiographical work “The Big Sea”, and first published in 1940. The main characters in the story are Aunt Reed, Westly, Minister and Langston. In this story Hughes describe that his religious aunt took him to a special church meeting when he was twelve years old. ". Aunt Reed who is the nun of church, has taken him to the church for "Salvation" purpose. Salvation is the process of saving from sins which is the belief of Christians . It was a congregational prayer ceremony, all the young ones sit on the benches. Westly and himself sat on the same benches. Aunt Reed told …show more content…
He says "To save further trouble, I'd better lie too, and say that Jesus had come..." Therefore, Hughes thinks of what Westley does and also lies to the church so he can also be saved. As he deceives the church, they were all happy thinking he is saved. He says "So I got up. Suddenly the whole room broke into a sea of shouting, as they saw me rise." This statement tells how joyful the congregation is when they see Hughes is now saved. Meanwhile, he is a pretender. When he cries on his bed and the aunt tells his uncle he cries because he is saved. This he says "told my uncle I was crying because the Holy Ghost had come into my life ... I had seen Jesus." He cries because he has lie to the whole church that he has seen Jesus. He says " I was really crying I had lied I hadn't seen Jesus." This is clearly an ironic fact that he cries because he lies that he has seen Jesus and is saved. The aunt also thinks he cries because he has really seen Jesus and is saved.At the end he lost his faith on Jesus Christ and narrator was ashamed of lying he thought that Jesus Christ did came to help him. He feel guilt inside himself and Hughes also use the work of imagery in his …show more content…
Westley admits to lying about “going to Jesus” then goes on to sit surrounded by “sisters and deacons praying.” This image represents believers who pretend to have faith, but have hidden motives in themselves. The little girls who immediately jump up to be saved when the preacher mentions it seem to represent the people who are easily guide hence follow religious practices without any question or understanding of what it means to be. He also said that “Old women with jet-black faces and braided hair, old men with work-gnarled hands” ( 17 hughes). Hughes supplies imagery of the physical characteristics of the congregation of the church which is similar to the characteristics of people in the hell. He tell that people are looking so startle here and they all kneel around us and look similar to the people in the hell. He use another imagery, “All moans and shouts and lonely cries and dire pictures of hell”. Hughes uses the reaction of people in hell to help paint a picture of what was going on at the revival. He gave us a picture that people were crying in the same way at the congregation as people crying in the Hell.Westley and I were surrounded by sisters and deacons prayers." ??? Hughes use the work of Symbolism to get readers attention. “Lamb of God” means the child of god as the mourners think that they will be saved so they gave them the name that the they are the child of god because after a
Edwards applied masses of descriptive imagery in his sermon to persuade the Puritans back to their congregation. For example, he gave fear to the Puritans through this quote, “We find it easy to tread on and crush a worm that we see crawling on the earth, so it is easy for us to cut a singe a slender thread that any thing hangs by, thus easy is it for God when he pleases to cast his enemies down to hell…” (pg. 153) In this quotation, he utilized vivid imagery because he wanted the Puritans to visibly imagine what he was saying through his sermon, on how angry God is with them, which made them convert back to Puritanism. Through the use of vivid imagery such as “crush a w...
Miller Edwards,Hawthorne and korning each show how religion was a sin in puritan cultures and affected many people’s lives that punishment will come when you have disgraced your religion that good is against the devil there is a strict form of puritan. Puritans were dedicated to work to save themselves from the sins in the world. Guilt was a great force in the puritans belief. The people in the story are Puritans a religion often depicted because of its rules and severe punishments to those who sin. The puritans left england to avoid religious persecution they established a society in America founded upon religion intolerance, Up surprising result the church dominates the Puritan culture.
“Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God. Mentioned throughout
Hughes writing in this story is very visual and enriched with figurative language. “And the whole building rocked with prayer and song”(Hughes 229). Hughes personifies the building and depicts an overwhelming amount of prayer and song. Another example of figurative language is found when he pretends he has seen Jesus. “Suddenly the whole room broke into a sea of shouting as they saw me rise” (Hughes 232). This metaphor sheds light on the intensity of the church at that moment. Comparing the room to a sea, an immense untameable body, exaggerates the situation he was in and portrays him as almost drowning in his
An analysis of “Salvation” Langston Hughes, in his essay “Salvation” writes about his experience as a young boy, at the age of 12, where he finds himself being inducted into a local church. An analysis of Hughes’ essay will describe and elaborate on both emotional and social pressures. He reaches out to an audience of adults find themselves in the position to influence a child’s thoughts, or ideals. Hughes’ message to the reader is that adults can easily manipulate a child’s ideals by pressuring them into doing something they do not truly wish to do.
1920’s Harlem was a time of contrast and contradiction, on one hand it was a hotbed of crime and vice and on the other it was a time of creativity and rebirth of literature and at this movement’s head was Langston Hughes. Hughes was a torchbearer for the Harlem Renaissance, a literary and musical movement that began in Harlem during the Roaring 20’s that promoted not only African-American culture in the mainstream, but gave African-Americans a sense of identity and pride.
John Edwards purpose in writing, “Sinners in the Hands of an Angry God” was to wipe out any doubts the Puritans had about the existence of hell. To give affirmation of the truth of hell he uses anaphora, drilling the presence of this fiery world into his audience’s mind. Edwards also uses metaphors and polysyndeton to turn the imaginary world into the earthly world which then instills fear into the colonist’s minds, therefore making his argument stronger and more
Writer and member of the 1920’s literary movement, Langston Hughes, in his autobiographical essay, Salvation, elucidates the loss of innocence and faith due to the pressure of accepting a concept that he has yet to acknowledge. Hughes’ purpose is to describe his childhood experience of the burden to be saved by Jesus, resulting in his loss of faith. He adopts a solemn, yet disappointing tone to convey his childhood event and argues the unqualified religious pressure.
The world wants us to take part in things that we might not want to but we feel pressured by society or yourself. In the story, Salvation, Langston Hughes implied this perfectly. “I was saved from sin when I was going on thirteen. But not really saved” (McMahan, Day, Funk, and Coleman 279).
In most people's lives, there comes a point in time where their perception changes abruptly; a single moment in their life when they come to a sudden realization. In Langston Hughes' 'Salvation', contrary to all expectations, a young Hughes is not saved by Jesus, but is saved from his own innocence.
It was the night of the big revival, and Langston, a young boy going on the age of thirteen, was brought to his Aunt Reed’s church to see Jesus and be saved from sin. His aunt told him, “when you were saved from sin you saw a light, and something happened to you inside” (219). He believed her. When he was brought to church, his aunt directed him to the front row, where he sat calmly and patiently in the heat, waiting for the preacher to begin the service. The Preacher welcomed the “young lambs” (219) and started his sermon. Towards the end of his speech he invited the young children to the altar to be saved. At this point, Langston was confused because he was not seeing Jesus before him. All the young boys and girls sprang to their feet except Langston and another boy named Westley. They were the only two left on, what the parishioners of the church called, the “mourners’ bench” (218). Finally, Westley became very restless and decided that he was not going to sit on this bench anymore. Langston was left there all alone until
the more the dreams will not happen and in the poem it is clear that Hughes has a very strong opinion
In Langston Hughes 's definition essay entitled "Salvation" he discusses the social and emotional pressures that effect young people. He pulls in his own experiences from being an active member in his church, and the moment he was supposed to experience revival of twelve. Hughes 's purpose for writing this definition essay is to show the peer pressures and internal conflicts that come from both church and the religious community, and his personal experiences that led to the pressures that were put upon him in his youth. The audiences that “Salvation” was pointed towards are adults; it shows the pressures that are put upon the youth, while the child does not fully grasp the idea being expressed to them. Langston Hughes 's overall message to
Throughout the first three gospels, Jesus uses short stories to illustrate or teach the truth known as parables. A parable is simply an earthly story with a heavenly meaning. In Matthew chapter eight verse ten, the disciples asked Jesus, “Why speakest thou unto them in parables?” Jesus replied, “Because it is given unto you to know the mysteries of the heaven, but to them it is not given.” There have been many discussions about the meaning of these parables as ministers and religious leaders have continued to spread God’s word. A parable, not so well known is about a rich man and a beggar named Lazarus. Jesus uses this parable to stress the evils of wealth, particularly towards the Pharisees who believed that riches bought righteousness. Patrick Hogan believes this parable is a statement that the very life of wealth is damnable, and that the poor deserve to be raised up. He believes the parable is a harsh condemnation of those who perpetuate a system of wealth and poverty .
Langston Hughes and Religion Langston Hughes in several poems denounced religion, inferring that religion did not exist any longer. In reading these poems, the reader can see that Hughes was expressing his feelings of betrayal and abandonment, against his race, by religion and the church. Hughes had a talent for writing poems that would start a discussion. From these discussions, Hughes could only hope for realization from the public, of how religion and the church treated the Black race. Hughes wrote two poems that generated a lot of discussion about religion and African-Americans.