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Critique on emersons nature
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Critique of emerson
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CORNERSTONE OVERVIEW PRIOR KNOWLEDGE (Before the Unit) Students should have experience with creating MLA citations, using basic research skills, and conducting presentations using technology such as PREZI, Google Slide Presentations, or PowerPoint. Students should have familiarity with literary terms such as tone, diction, imagery, figurative language, theme, and mood. Additionally, students should have been exposed to protocols for evaluating art in different mediums, have familiarity with the 5 paragraph structure, and have a working understanding of what constitutes an artist and the different mediums through which artists present their work. PLACEMENT WITHIN THE UNIT Before: Prior to this Cornerstone, students should have completed an examination of Ralph Waldo Emerson’s essay, Self-Reliance, and analyzed how the values of the early American pioneers discussed previously to their reading are presented and transformed by Emerson, and in particular, how the individual has a role and responsibility to him/herself and to society. This Cornerstone – The Role of the Black Artist – uses Langston Hughes’ essay as a starting point for students to evaluate the role of the black artist in society, building directly on the values of self-sufficiency, individualism, and responsibility to self and others discussed in their prior readings in …show more content…
Unit 1. Learning goals for the Cornerstone: Student Learning Goal(s): Students will understand the role and responsibilities of the black artist as described by Langston Hughes by closely reading Hughes’s essay “The Negro Artist and the Racial Mountain.” Students will evaluate three pieces of art in different mediums by black artists, and cite strong textual evidence to support their own original arguments about whether black artists of the Harlem Renaissance and current black artists live up to or fall short of the roles and responsibilities laid out by Hughes. Students will understand how presentations can be used to convey clear, concise, and organized information to a particular audience. After: In their reading of Zora Neale Hurston’s Dust Tracks on the Road and James Baldwin’s essay, “If Black Isn’t a Language, then Tell Me What Is?,” students will apply their discoveries in the Cornerstone about the black artist’s challenges in society to the particular challenges faced by Hurston and Baldwin as they forged their own identities as black artists, evaluating their responsibilities to themselves and to their black peers and the role they played as catalysts in the struggle for racial equality. STUDENT OUTCOME, PRODUCT, OR PERFORMANCE Student-facing Task/Challenge: You will read Hughes’s essay, The Negro Artist and the Racial Mountain, and determine the roles and responsibilities of the black artist according to Hughes.
You will choose and closely evaluate three pieces of art (paintings, poems, music, etc.) from black artists, using the information in Hughes’s essay as the basis of your evaluation and analysis. First, you must provide an in-depth analysis of the selected art pieces. Then, you should determine whether or not the artists are living up to the roles and responsibilities put forth by Hughes, using textual evidence from his essay to support your evaluation of the
art. MEASURING STUDENT LEARNING Teachers will utilize the PARCC rubric for writing, a speaking and listening rubric, and presentation rubric. Teachers will measure student learning according to students' understanding and analysis of Hughes’ argument as presented in their essays and in the Paideia Seminar. Teachers will measure student’s evaluation of 2-3 black artists of their choice, based on student completion of supporting documents for the research project and student presentations of their findings.
Although Barnes’ marriage was not a successful one, he adored his newborn baby girl, and was heartbroken when his wife left him, taking his daughter with her. At North Carolina College, Barnes majored in art, and developed his own style (Artist Vitae, 1999). When Barnes was a freshman in college he went on a field trip to the newly desegregated North Carolina Museum of Art. At the museum Barnes noticed that there weren’t any works by black artist displayed, and when he asked the guide where the black artists were exhibited, the guide responded, “your people don’t express themselves this way” (Artist Vitae, 1999). That negative response encouraged Barnes to work hard at becoming an artist.
After reading both “Self Reliance,” by Ralph Waldo Emerson and “The Narrative of the Life of Frederick Douglass, an American Slave,” by Frederick Douglass, one might notice a trend in what both writers regard as the key to happiness or self-fulfillment. Emerson and Douglass both imply that acquiring knowledge is what people should strive for throughout their lives. However, their perceptions on the kind of knowledge should be attained is where their ideas diverge; Emerson is the one that encourages one to develop the soul whereas with Douglass, it is the mind.
Like most, the stories we hear as children leave lasting impacts in our heads and stay with us for lifetimes. Hughes was greatly influenced by the stories told by his grandmother as they instilled a sense of racial pride that would become a recurring theme in his works as well as become a staple in the Harlem Renaissance movement. During Hughes’ prominence in the 20’s, America was as prejudiced as ever and the African-American sense of pride and identity throughout the U.S. was at an all time low. Hughes took note of this and made it a common theme to put “the everyday black man” in most of his stories as well as using traditional “negro dialect” to better represent his African-American brethren. Also, at this time Hughes had major disagreements with members of the black middle class, such as W.E.B. DuBois for trying to assimilate and promote more european values and culture, whereas Hughes believed in holding fast to the traditions of the African-American people and avoid having their heritage be whitewashed by black intellectuals.
Langston Hughes paint a picture of himself, as he goes on to thirteen in church but finds himself directly reflecting on mans own instinctive behavior for obedience. A congregation who wants him to go up and get saved, gives into obedience and goes to the altar as if he has seen the light of the Holy Spirit itself. "won't you come? Wont you come to jesus? Young lambs, wont you come?" As the preacher stilling there with open arms, girls crying, kids standing that they have felt the power force of the holy spirit through there body. There, Langston, sits not feeling anything but himself sitting in a hot church waiting for this unknown pheumona to come and touch his inner soul only to find out that the Holy Spirit isn't coming for him at all.
George Schuyler’s article “The Negro Art Hokum” argues that the notion of African-American culture as separate from national American culture is nonsense. To Schuyler, all seemingly distinct elements of African-American culture and artistic endeavors from such are influenced by the dominant white American culture, and therefore, only American. The merit of Schuyler’s argument stems from the fact that it is practically impossible for one culture to exist within the confines of another without absorbing certain characteristics. The problem with Schuyler’s argument that Langston Hughes notes in his response article, “The Negro Artist and the Racial Mountain,” is that it assumes complete assimilation of African-Americans by a singular national culture. Fundamental to Hughes’ rebuttal is the allowance of a unique African-American culture extant of the standards of a singular American cultural identity. For Hughes, this unique culture lies within the working-class, out of sight of the American national culture. This culture, while neither completely African nor American, maintains the vibrant and unique roots of the African-American experience. Schuyler advocates cultural assimilation, while Hughes promotes cultural pluralism, in which minority cultures maintain their distinctive qualities in the face of a dominant national identity.
Both Zora Neale Hurston and Langston Hughes were great writers but their attitudes towards their personal experience as an African American differed in many ways. These differences can be attributed to various reasons that range from gender to life experience but even though they had different perceptions regarding the African American experience, they both shared one common goal, racial equality through art. To accurately delve into the minds of the writers’ one must first consider authors background such as their childhood experience, education, as well their early adulthood to truly understand how it affected their writing in terms the similarities and differences of the voice and themes used with the works “How it Feels to be Colored Me” by Hurston and Hughes’ “The Negro Mother”. The importance of these factors directly correlate to how each author came to find their literary inspiration and voice that attributed to their works.
Langston Hughes- Pessimism Thesis Statement: In the poems “Weary Blues”, “Song for a Dark Girl” and “Harlem” the author Langston Hughes uses the theme of pessimism through the loss of faith, dreams and hope. First, one can look at the theme of pessimism and the correlation to the loss of faith. One can see that in “Song for a Dark Girl” an African American girl is sadden by the loss of her love. For this young and innocent girl to have to lose someone she loved so young.
Because of that, his writing seems to manifest a greater meaning. He is part of the African-American race that is expressed in his writing. He writes about how he is currently oppressed, but this does not diminish his hope and will to become the equal man. Because he speaks from the point of view of an oppressed African-American, the poem’s struggles and future changes seem to be of greater importance than they ordinarily would. The point of view of being the oppressed African American is clearly evident in Langston Hughes’s writing.
2. The African American culture blossomed during the Harlem Renaissance, particularly in creative arts, and the most influential movement in African American literary history. Embracing literary, musical, theatrical, and visual arts, participants sought to reconceptualize “the Negro” apart from the white stereotypes that had influenced black peoples’ relationship to their heritage and to each other. They also sought to break free of Victorian moral values and bourgeois shame about aspects of their lives that might, as seen by whites, reinforce racist beliefs. Never dominated by a particular school of thought but rather characterized by intense debate, the movement laid the groundwork for all later African American literature and had an enormous
This image is the author’s perspective on the treatment of “his people” in not only his hometown of Harlem, but also in his own homeland, the country in which he lives. The author’s dream of racial equality is portrayed as a “raisin in the sun,” which “stinks like rotten meat” (Hughes 506). Because Hughes presents such a blatantly honest and dark point of view such as this, it is apparent that the author’s goal is to ensure that the reader is compelled to face the issues and tragedies that are occurring in their country, compelled enough to take action. This method may have been quite effective in exposing the plight of African-Americans to Caucasians. It can be easily seen that Hughes chooses a non-violent and, almost passive method of evoking a change. While Hughes appears to be much less than proud of his homeland, it is apparent that he hopes for a future when he may feel equal to his fellow citizens, which is the basis of the “dream” that has been
The time has come again to celebrate the achievements of all black men and women who have chipped in to form the Black society. There are television programs about the African Queens and Kings who never set sail for America, but are acknowledged as the pillars of our identity. In addition, our black school children finally get to hear about the history of their ancestors instead of hearing about Columbus and the founding of America. The great founding of America briefly includes the slavery period and the Antebellum south, but readily excludes both black men and women, such as George Washington Carver, Langston Hughes, and Mary Bethune. These men and women have contributed greatly to American society. However, many of us only know brief histories regarding these excellent black men and women, because many of our teachers have posters with brief synopses describing the achievements of such men and women. The Black students at this University need to realize that the accomplishments of African Americans cannot be limited to one month per year, but should be recognized everyday of every year both in our schools and in our homes.
... the development of black literature, and The Harlem Renaissance, or the New Negro Movement, marked a turning point for this literature. Prior to this time, books by African Americans were primarily read by other African Americans. With the Renaissance, African American literature as well as black fine art and performance art began to be absorbed into mainstream American culture. What is important in reading this literature, or listening to the music, is to fully understand the underlying meaning behind the words; the sorrowful experiences of the writers, the insistence in self-definition, the search for self-expression, and self-determination, and a striving after what Alain Locke called "spiritual emancipation." The African American history so rich and deep rooted with sorrow, grief, and struggles have and still influence African artist all over the United States.
“Harlem” by Langston Hughes opened the doors to African American art. Throughout history there has been a lot of issues with racial inequality. During the Harlem Renaissance, many African Americans wanted to prove they were just as intelligent, creative, and talented as white Americans. Langston Hughes was one of the people who played an influential part in the Harlem Renaissance; his poem “Harlem” painted a very vivid picture of his life and his outlook in the society he lived in.
My job becomes how to rip that veil drawn over “proceeding too terrible to relate."(Pg.91) I particularly love the switch in the technique of writing for Black literature that Morrison mention where "the interior life" is revealed. Morrison does this to identify the change from where we used our literary power to prove our humanity to now using that power to heal our community and in turn invite the marginalized group being discussed to speak for themselves. “It is the duty of the younger Negro artist . . . to change through the force of his art that old whispering" I want to be white," hidden in the aspirations of his people, to "Why I should want to be white? I am a Negro? And beautiful!” (Langston Hughes, The Negro Artist and the Racial Mountain 1926) As Black Artist we are called to love the arts even if the arts doesn 't love us in return. We beg and bleed for black art. To me you 're an Artist when you are speaking, singing, drawing, dancing etc. your many truths drawn from and for the community to which you belong for all to see. As a progressive artistic community we must then write, produce, act, dance, sing, and be those truths. In continuing my journey as a Black artist, I will be doing an independent study on “Black Life on the Global Scale – An Ubuntist Identifies Art” with the advisement of a faculty advisor, the dynamic poet Kimmika Williams Witherspoon. This independent study will lead to a three part project that features social media as a platform in study broad advocacy, a documentary film, and a one woman show featuring a host of characters based on the people I will meet abroad. As a black actress, a black poet, a black singer and a creative Afrocentric human being I consider myself a black artist whose goal is to find and define her own artistry that will
“… Without a continuous bond uniting men, without a continuous current of shared thought, … there could be no living worthy of being called human.” Richard Wright spoke these words in his autobiography Black Boy. He, as well as many other black Americans have displayed exmplemtory talent in the arts. As a matter of fact, blacks have contributed their talents to the arts, for many years, especially in the areas of painting, literature, and music.