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Example of Symbolic Interactionism
Example of Symbolic Interactionism
Example of Symbolic Interactionism
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Sticks and stones may break my bones, but names will never hurt me, is a familiar was saying taught to children at a young age to teach them to be strong, to avoid sheltering and build independence. However, that is untrue, over time these names are known as labels that can stick to a person and begin to build, define, and shape a person’s sense of self. These labels are created by a society that can stick to a person and categorizing people and is used to explain deviance. The purpose of this paper is to present the strengths, limitations of labeling theory, and to identify the impact this concept has on the structure of society and a person’s sense of self and image. Labeling theory emerged during the 1950s, that stemmed from symbolic interactionism suggest the continuous interaction and relationships between individuals contributes to the …show more content…
development of a person’s identity (Banks 2003). The key concept of labeling theory is that no act is truly deviant, the act is only conceptualized as deviant and criminality is socially constructed, which can vary over time, culture, location, and more (Wellford 2010; Wright 1978). Fredrick Thrasher studied the consequences of labels in 1997, in Juvenile gangs in Chicago (Shoemaker 2010). Labeling theory is recognized to have negative consequences on society. In 1938, Frank Tannenbaum then introduced the concept of “dramatization of evil”, supporting the idea that when one is given a delinquent label, then they become the exact label given (Shoemaker 2010). Moreover, Tannenbaum sent the groundwork for the concept primary and secondary deviance, which was developed by Edwin Lemert during the 1950s, which then led to labeling theory. Primary deviant acts are actions, values, beliefs, behaviors, and small acts that break social norms but are not severe caught by authority, general or significant people (Patrunik 1980; Breska 2014). These acts are simply labeled as deviant, but are not illegal or impact the person’s self of steam or sense of self. For example, girls are expected to be quiet and reserve as well as should project this in their image through the way they present themselves. Therefore, it would break a social norm if that girl visibly wore lingerie clothing in public. This form of deviance has a greater chance of changing over time because it is socially constructed and subjective to the person who holds these values. Thus, as society view change the perceptions of deviance change as well. Whereas, secondary deviance is an act that is more severe, violating social norm that is persistent and serious in the way that laws are broken. Usually, secondary deviant acts are handled by authorities, which are responsible for punishing the individuals who commit the crime. These acts have a stronger community reaction like homicide or assault. Brock Turner, Stanford University student, was convicted of sexual assault in 2016 (CTV National News). This is a prime example of a convict who is labeled as a sex offender; specifically, this case inflicted a synthesis of rage within society because this case was seen as an unjust sentencing. Furthermore, from secondary deviance introduces Goffman’s concept of stigmatization. Stigmatization is when an individual has committed an act that is given a label, that individual then identifies as that label. Stigma is a perception that people view of a group or person that does not fit all individuals (Chettleburgh, Micheal 2007; Tewksbury and Copes 2012). In this way, stigma and stereotypes can be similar. Labeling theory becomes problematic when it comes to further explaining long term impacts on society. This is important to consider when applying a theory to further explain social phenomena. Moreover, the concept of stigmatization is a factor of negative labeling and over time labels become a part of the construction of social norms. This more to consider when applying the labeling theory because negative labels impact the way society functions. More research and studies further develop the theory into a broader expansion that is more relative and accurate. For instance, labels and negative stigma on individuals who are incarcerated are a prime example of labels being harmful. For instance, when a formally incarcerated individual has been assimilated into society, there is a negative stigma that is attached to them (Tewksbury and Copes 2012). Negative stigma such as incarceration becomes problematic for individuals to transition into a confirmative view of a stable fulfilling job, build social ties with friends and family. However, the concept of labels also works as a form of social control. A negative stigma associated with an individual sets an example for society to deviate away from committing the similar or the same crimes in fear of the similar effect. The result of a negative stigma can only occur based on how frequent, intense and sticky the label is. Moreover, norms and values reflect and are created by society, which means they are continuously changing. For instance, Tattoos were associated with deviance in north American culture. Yet, now tattoos are more socially acceptable that it becomes a part of culture The majority of research and studies on labeling theory focus on those who are previously or already labeled, instead of comparing those who have not been labeled. Symbolic interactionist argues that a person’s identity can also be formed through the reactions of others when a person interacts with other alike individuals they are then labeled as such (Banks 2013). Therefore, that person is then stigmatized. This is important because it suggests there needs to be more room for research. This is problematic because the theory does not completely cover all factors. The transition from primary to secondary deviance is a fault in labeling theory. This area is societies reaction to the act, which could cause authoritative punishments, stigmas, or social penalties. This shift from primary to secondary deviance is a key factor because the reaction of society is creating the label (Banks 2013). The importance of this is to consider over time, what is seen as deviance and criminalistics may not be later on or vice versa as, perceptions of deviance can change over time, location and cultures (Banks 2013). This contributes to the theory because societies reaction can implement the outcome of change. Therefore, when implementing labels, the label itself becomes an identifier of that person when they are convicted. For instance, Toronto’s squeegee kids started off as an innocent act of washing car windows on the streets for money (Parnaby 2003).
Over time the claims-makers develop their small act into an issue that led to the implementation of new policies that made panhandling illegal (Parnaby 2003). This is a prime example as to how the transition from primary to secondary deviance is based on society reaction. Society reacted to a negative connotation, where squeegee kids were dehumanized and constructed as a problem based on labels created by claims-makers. As a result, labeling theory has a fault in the transition between primary to secondary deviance. Labeling theory demonstrates how society organizes and structures relationships, individuals, and classes based on an identity. Labeling theory is subjective, therefore the theory studied the way it is applied and the reaction of others. Labels dive deep into a person’s self-conscious and impacts that person sense of self, esteem, and the way society sees them. This theory itself brings true meaning to the concept that, the way you see yourself, is the way others will see
you.
In her book, Difference Matters, Brenda Allen discusses the importance of identity in an individual and in society. She addresses specific factors, from age to social class, that affect society. In her first chapter, more specifically, she talks about these factors as a whole in introducing the why differences matter. She then lays out the issues associated with differences in society. There are misinterpretations and misconceptions that become problematic between the relationship with individuals and society. This chapter is perfect for my topic because it shows that people differ from
From a young age we are taught the saying “Sticks and stones may break my bones, but words will never hurt me.” While this may be helpful for grade school children that are being bullied by their peers, it has some problems as it trivializes the importance that words can have. The words that people choose for themselves, as well as the words that others ascribe to a person, have an unmeasurable importance to how people can understand themselves. These labels can be a significant source of oppression or liberation for many people who identify within them. In Eli Clare’s memoir, Exile and Pride, looks at the importance of words as he explores the labels he’s associated with. He does this through mixing discussion of the histories and modern representation
“Labeling theory,” which states that our self-identity and behavior can be altered by the names or terms that people use to describe or classify us. Labeling is using descriptive terms to categorize or classify something or someone. Sometimes these labels can have positive impacts on our life or as Amanat’s mentioned that these labels can limit our full potential to do anything by believing that people’s expectation about us is how we should define ourselves. In doing so, we act against our true nature because we’re trying to live up to others expectations or deny their assumptions.
Identity is a substantial component of a person, it’s something that determines who they are and help establish themselves with people who you find enjoyable and shares similar interests. It could bring people together, and provide a sense of belonging and unity. However, there are times where these people who are within certain cliques are perceived more negatively or believe that all people within that group perpetually have a certain set of traits. In most cases, these negative perceptions lead to discrimination and conflict, and obscures the positive and more genuine traits of an individual. In S.E. Hinton’s book, The Outsiders, there is a group of poor and lower-middle class teens who are labeled as greasers. This group of wild teenagers
Labelling theory: The theory that the terms crime, deviance, or punishment are labels, variously applied by act of power and not some natural reflection of events – American criminologist Howard Becker
This label then becomes how people treat the person in question and how that person is categorize. This theory is applied to Shanae and Megan’s story because there are many instances in which they are labeled troubled. An interesting scene that shows this is when Shanae is with a counselor and he is showing her pictures of what’s expected of her. Some of the pictures are of a stereotypical good girl (wearing a blouse and plaid skirt) and bad girl (wearing clothes that are not “proper”). Shanae’s makes a good point when she asks the counselor why the girl in a plaid skirt is considered good why the bad girl is not considered a role model without knowing them. The counselor does not hesitate to tell her a good girl would not dress like that. Another example is when some girls ask Shanae what her crime is. She responds that she killed someone and by saying that the other girls look at her
The power of labeling can be seen in the the name that we were given. The name we use affects the way people treat you. It can also affect the behavior of other and how you behave also. This concept is basically the reactions we get from people and ourselves aswell from just naming things.
Thoit, Link, Bruce G., and Jo C. Phelan. "Labeling and Stigma." Handbook of the sociology of mental health. Springer Netherlands, 2013. 525-541.
Bobbie Harro states in “The cycle of socialization” (2000), “No one brings us a survey, in the womb, inquiring which gender, class, religion, sexual orientation, cultural group, ability status, or age we might want to be born. These identities are ascribed to us at birth through no effort or decision or choice of our own” (p.16). I was born into a system, just like everyone else, where I was judged and labeled due to the social categories that I identify with. What I have experienced throughout my schooling has shaped and molded my sense of self and the way that I view myself in terms of my gender and race/ethnicity. I live in a world where I have been both praised and ridiculed for these differing characteristics that seem to define me, but
In the relevant course, CRD 2, I was made aware of a few different theories of social identity development, particularly pertaining to race. As I began to examine these theories, I sought out similarities, something that would catch my eye and make me think, “That applies to me.” Beverly Tatum’s ideas caught with me most easily, and I will elaborate on them shortly, but for the most part, I had to struggle to find one that seemed synonymous with who I am and how I see myself. The closest likenesses I could find were for the most part milder versions of the theory’s anecdotes, and I found it unnecessary to make myself conform to a theory exactly. While the theories are excellent material for reflection, and possibly even enlightenment, I assert that, considering the individuality of each person, it’s illogical to assume that every person can be categorized into a theory.
In all aspects of their lives we associate with various groups, for example demographic, cultural or peer groups. Social Identity theory developed by Henri Tajfel in 1979 explains how people develop a sense of belonging and membership in particular groups. This theory explains behaviors in terms of social groups, we form social groups and create perceptions of others and ourselves that are influenced by the various groups to which we belong. A social group is a set of individuals who hold a common social identification or view themselves as members of the same social category (Chen & Li, 2009). Individuals can have multiple, co-occurring identities which could vary. This paper aims to explain how the Social Identity theory is used to explain violence and prejudice behavior and it also looks at the advantages and disadvantages of this theory compared to other theories in explaining the same behavior.
The Labeling Theory is the view that labels people are given affect their own and others’ perception of them, thus channeling their behavior either into deviance or into conformity. Labels can be positive and/or negative, but I’ll focus on the negative aspects of labeling in high school. Everybody has a label in high school whether it is the “slut”, “pothead”, “freak” or the “jock”; it is one of the most apparent time periods in which individuals get labeled. Students have the mentality that whatever label is placed on them is going to be stuck with them forever, which then leads into a self-fulfilling prophecy. This, I feel, is a fear of being a “loser” that has been instilled throughout years by the principals, teachers, etc. An example of this is the pressure students are given to get a good grade. In order to get into an honors class they need to pass a certain test, should they not get into honors class the following year, then all throughout the rest of their remaining school life, they’ll never be able to be in honors class. They’ll then no longer be seen as the “smart” students they were “before”(even though they still are), they’ll now be labeled as “dumb” and eventually start to believe, and become their label. Another example of this is being labeled a “slut”. When a girl has been labeled a slut, early or in the middle of her school life, the label sticks with her all throughout her remaining school years. At first, she could reject this label, and try to “change”...
"Deviance, like beauty, is in the eyes of the beholder. There is nothing inherently deviant in any human act, something is deviant only because some people have been successful in labeling it so." – J.L. Simmons
Labelling theory was acknowledged and more commonly known during 1960’s yet towards the 1980’s it was seen as less supportive and was being critiqued by other scholars and theorists. One of the reasons to why labelling theory was becoming less supported and critiqued more frequently was due to lack of research being conducted in the field, however in recent years there has been an increased interest in labelling theory and its perspectives (Lopes and Krohn et al., 2012, pp. 457-458).
Like so many human faculties, it is adaptive and miraculous, but it also contributes to some of the deepest problems that face our species" (para. 2). Labeling people is detrimental to our society. It promotes stereotyping which promotes prejudice and discrimination. Children in school who do not behave in the norm are labeled as troublemakers. This is harmful because no one bothers to look deeper and find the true cause of the behavior, so the child continues to go without the help they desperately need. By labeling people, we also run the risk of creating the self-fulfilled prophecy. If you label a child as a troublemaker and repeatedly tell them, that is what they are, they will eventually begin to believe it and become a