n seventeenth century Virginia, women were expected to be faithful to their husbands. Slaves and servants were expected to be obedient to their masters. As for the white man in the south, he was the figure with the most rights and credibility. The dilemma that Katherine Watkins faced revealed life among the slaves and others. As shown in the document of the Testimony from Virginia Court Records, 1681, the southern societal perception of the everyday person differed greatly among women, men, and slaves and any other varying attributes such as religion.
Katherine Watkins was a married woman, during the 17th century, to her Quaker husband Henry Watkins. On September 13, 1681 Katherine accused the mulatto slave, John Long, of raping her, on
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Katherine Watkins being a Quaker in the southern colonies she most likely was looked at unfavorably by the masses. Quaker beliefs made them against slavery, and having a person live in a state predominantly run economically by slaves was more the reason for Katherine Watkins not to be liked.
Moreover, the slaves, mentioned in the accounts, during this trial were not deposed to testify in favor of or against Katherine’s claims. The accounts were all given by whites, depicting Katherine as a the culprit of the crime. However, as one of the eyewitnesses, John Aust, attempts to discredit Katherine’s claim of her rape, Humphrey Smith gave information that accuses John Aust of saying her lied under oath and saw Katherine with a busted lip and a bloody handkerchief. Humphrey also claims to have seen the mulatto ask for forgiveness, while the husband of Katherine Watkins threatens to shoot him if he crosses onto his property again. In conclusion, Katherine Watkins became a suspect in her court case of accusing John Long of raping her. The people testifying saw this as an opportunity to ostracise her further from the known civilization the average person lived. Katherines Quaker religion pushed her away from the conformed society of the southern colonies in the 17th
In Colonial Virginia in 1661, Rebecca Nobles was sentenced to ten lashes for bearing an illegitimate child. Had she been an indentured servant she would also have been ordered to serve her master an additional two years to repay his losses incurred during her pregnancy. After 1662, had she been an enslaved African woman she would not have been prosecuted, because in that year the Colonial government declared children born to slave women the property of their mother's master. A child born to a slave brought increased wealth, whereas the child of an indentured servant brought increased financial responsibility. This evolving legislation in Colonial Virginia reflected elite planter interests in controlling women's sexuality for economic gain. Race is also defined and manipulated to reinforce the authority and economic power of elite white men who enacted colonial legislation. As historian Kathleen M. Brown demonstrates in her book Good Wives, Nasty Wenches and Anxious Patriarchs, the concepts of gender and race intersect as colonial Virginians consolidated power and defined their society. Indeed, gender and race were integral to that goal. In particular, planter manipulations of social categories had a profound effect on the economic and political climate in Colonial Virginia.
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
This scandalous case centers on a woman named Katherine Watkins. On Friday, August 18, 1681, Katherine accused a slave by the name of John Long, also known as Jack, of rape. There was some evidence of violence, but there were also outstanding questions about her character and conduct. Those who testified, however, painted a different picture about certain events preceding the crime. They were John Aust, William Harding, Mary Winter, Lambert Tye, Humphrey Smith, Jack White (Negro), Dirk (Negro), and Mingo (Negro). Whether these individuals were so inclined because Katherine Watkins was a Quaker, rather than an Anglican, we can never really know. That certainly fueled the fire, though. The day in question involved an afternoon of cider drinking. Several of the witnesses in the testimonies recounted Mrs. Watkins sexual advances to multiple of Thomas Cocke 's slaves, particularly, a mulatto named Jack. John Aust pleaded that Katherine, at one point, had lifted the shirt of one slave and announced “Dirke thou wilt have a good long thing” (Sex and Relations, 53). She allegedly had thrown another on the bed, kissed him, and, “put her hand into his codpiece” (Sex and Relations, 53). The most interesting piece of evidence that Aust brings forward is that Jack was actually avoiding Watkins at the party, an apparent attempt at avoiding any intimate entanglement with her (Sex and Relations, 52). Finally, he reported that Watkins and Jack had gone into a side room (Sex and Relations, 53). Later in the trial, Humphrey Smith seemingly referred to Aust 's testimony. His deposition suggested that he and Aust had some reservations about Jack 's guilt (Sex and Relations 54). Clearly, the character of the plaintiff was considered important evidence in the trial of a slave for rape. The reasonable extenuating circumstances of the case might have granted the magistrates leave way
In the 17th century, many Puritans emigrated to the New World, where they tried to create a brand new society. They moved to New World because they were being persecuted in England for their religious beliefs, and they were escaping to America. The women were immigrating to America to be the wives of the settlers this demonstrates that women were expected to live in the household for the rest of their lives. Women in Puritan society fulfilled a number of different roles. History has identified many women who have had different experiences when voicing their beliefs and making a step out of their echelon within society’s social sphere. Among these women are Anne Hutchinson, and Mary Rowlandson. And in this essay I will
Although the law states “any woman”, this statute did not apply to female slaves. Slave women were not protected in cases of rape, and in some situations it was not only the master of the slaves but other male slaves who sexually assaulted their female counterparts. Whether the assailant is white or black, women could rarely legally defend themselves. In the majority of states which enacted slavery laws, slaves themselves were referred to as property. Celia was no longer seen as a human being, but rather as a piece of property, and Newsom saw her as nothing more than a
Slaves during the mid-1800s were considered chattel and did not have rights to anything that opposed their masters’ wishes. “Although the slaves’ rights could never be completely denied, it had to be minimized for the institution of slavery to function” (McLaurin, 118). Female slaves, however, usually played a different role for the family they were serving than male slaves. Housework and helping with the children were often duties that slaveholders designated to their female slaves. Condoned by society, many male slaveholders used their female property as concubines, although the act was usually kept covert. These issues, aided by their lack of power, made the lives of female slaves
A series of events occurred leading up to, and during the Salem Witch Trials making the situation far detrimental than it should have been. Salem, Massachusetts became the main focus in 1692 when over one hundred people were falsely accused of practicing witchcraft. Twenty were executed by being hanged, one by being pressed, and one-hundred and fifty-six jailed. Women played a big role in the trials. Most of them were the accusers, and the unlucky ones were the accused. The Puritans of this town had just recently moved from their old homes, so living in a new environment may have had an effect on the outrageous hysteria. People were not good with change. With that being said, Individualism began to conquer the principles of Puritanism while trying to protect oneself. Humanity was in a panic from trying to deal with new economic expansion. “The Puritan inhabitants were always alert to the “signs” that
The Quakers, also known as the Society of Friends was religious group that founded Pennsylvania. William Penn, one of the leaders, worked with the Quakers, Indians and the other population to make an ideal world for him, his followers, and the other people in his environment. With his efforts, and the help of others, the Quakers left a huge impact on Pennsylvania and the entire nation.
Some scholars attempt to make the claim that she was the turning point of the trials due to the fact that people began to wonder if someone as devout as Rebecca could be accused, what’s to say that any other innocent person could be thereafter accused? However this has been very difficult to prove as trials went on long after her death, and Martha Corey, another accused, can be considered for that role in the following trials (Smith). Surely her family had been jumping for joy at that verdict, but the happiness did not last long at all, when the public demanded a reconsideration on the jury’s decision, consequently ending in an overturning of the non-guilty result (Hansen 128-129). While this is considerably the worst possible situation for Rebecca, it did seem to be the wake-up call for the judges and priests, though this reaction was not instantaneous. Why did so many of these professional judges and jury members ignore their responsibilities by overturning their original judgement when she was so clearly
They were rebellious, even though they were watched closely by their masters and were isolated from each other. Throughout history, many women tried to change the role of women in society. For example, Anne Hutchinson was a religious woman that opposed the church fathers of the Massachusetts Bay Colony by saying "that she, and other ordinary people, could interpret the Bible for themselves." She started to hold big meetings for women (and even a few men came) to hear her criticize local ministers. She was put on trial twice for two separate reasons, but she still stood her ground. The first trial was by the church for heresy and the other was by the government for questioning their authority. Eventually, she was banished in 1638 from the colony. However, this didn 't stop future women from trying to gain independence from traditional values and
During the early eighteenth century, children were given more freedom with marriage. In the concept of land, most second generation sons did not live on the same land or in the same township as their fathers when married, unlike in the seventeenth century. The majority of fathers bought the land for their sons in differing locations instead of handing down his own land. After marriage, instead of continuing to hold power over their sons, fathers would give away their land to them. After giving up all of their land after marriage, the fathers then had less power over their sons. Additionally, marriage itself in the eighteenth century allowed children to pursue their own desires. In the article “Tender Plants:” Quaker Farmers and Children in
...s that they weren’t just slaves; they were women, sisters, wives, and daughters, just like the white women (DOC C). The women of this time period reached out to expand ideals by showing men that women were going to be involved in political affairs, and they had a right to do so.
Slave Rebellions were becoming common and one of the most famous was Nat Turner’s Rebellion. Led by slave preacher Nat Turner, who “became convinced that he had been chosen by God to lead his people to freedom”, a group of almost 80 slaves murdered over 60 white men, women, and children (Slave Rebellions). Maria Stewart was the first black women reported to have delivered a public speech (Coddon). She wrote a manuscript to a black audience that encouraged them not to “kill, burn, or destroy”, but rather “improve your talents… show forth your powers of mind (Coddon).” She wanted black people to know that both God and our founding documents affirmed them as equal with other men (Coddon). Being a black woman herself, she addressed other black women stating “ O, ye daughters of Africa, awake! Awake! Arise! No longer sleep nor slumber, but distinguish yourselves. Show forth the world that ye are endowed with noble and exalted faculties (Coddon).” Stewart believed that the world wasn 't going to change for the blacks, that the blacks had to change for the world, but by changes she meant show the world their worthiness and fight for their equality. Another woman fighting for equality was Sojourner Truth. Truth, formerly known as Isabella and former slave, was singer and public speaker against slavery (Coddon). SHe was the only black delegate at the Worcester, Massachusetts women’s rights convention in 1850 (Coddon).
It was really an odd way of how the Salem witch trials all started. Something so big is caused by a group of such young girls. They were known as the “afflicted girls” (Brooks). There were about a total of 9 girls involved. Supposedly after playing a fortune-telling game they all started to act out in very abnormal ways. Three of the girls: Mercy Lewis, Betty Parris, Mary Warren, were all examined by Dr. William Griggs and he suggested that they were bewitched (Brooks). During this time Salem separated into accusers and the accused. One of the accused women was a former slave, Tituba. She of the three women accused confessed the use of witchcraft. All three of the women were arrested and questioned. Tituba confessed seeing a few girls acting weird and confessed treating some of the girls in a rude way. She however did n...
In her account, A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson, Rowlandson