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Historical analysis of the salem witch trials
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Historical analysis of the salem witch trials
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While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story. Escaping Salem: The Other Witch Hunt of 1692 is about a witch trial that took place in Stamford, Connecticut in 1692; the same year as the Salem Witch Trials, which are considered to be quite a dark topic of early history in America. While obviously there were some similarities between the two cases, the way in which the trials were handled differ greatly. Godbeer takes us through a well written narrative of Kate Branch, a seventeen year old girl, who made claims and accusations of being bewitched. The majority of the book is about the trial itself, and how the trial was handled. Godbeer illustrates how this trial was very difficult and tricky. Convicting someone for something supernatural, like witchcraft, is definitely a …show more content…
In the “afterword” portion of the book, he further explains his claims and arguments, but during the rest of the book, he lets the narrative speak for itself. Godbeer takes the reader into the life of a resident in Stamford, Connecticut. By doing this, the reader is able to see the opinions and the stances that many of the other residents took. Today, we often view the people of early New England as being extremely superstitious with many mythical beliefs, but with Godbeer’s narrative, we are able to see that many of the townsfolk in Stamford, Connecticut were very skeptical and doubtful of the claims of
Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer. This book was published in 2005 by Oxford University Press, Inc. Richard Godbeer examines the witch trials in the seventeenth century. When a young girl Katherine Branch of Stamford, Connecticut is stricken with unexplainable convulsions, her master and mistress begin to think it is caused by something supernatural. Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
One of the turning points of the war was in 1777, when the British surrendered at Saratoga with over 5,500 troops. After General Horatio Gates and General John Burgoyne came in conflict, but the latter understood that supplies were lackluster, they had to surrender. This battle would result in France entering the loop of the war and siding with the Americans, attacks from out of Canada would be secured and New England isolation would be all prevented because of this battle.
Escaping Salem, the Other Witch Hunt of 1692 was written by Richard GodBeer. Many know about the Salem Witch Trails of 1692, however not many knew about the Witch Trials that happened in Stamford, Connecticut that same year. Richard GodBeer takes it upon himself to explain in depth the story of Kate Branch. GodBeer begins the book by describing the setting of the book, it was June in 1692 and the narrative would take place in a small town off the northern shore of Long Island. (Godbeer, 1) After the introduction of few characters one being Ebenezer Bishop, the first incident of a Witch encounter happens. As Bishop is walking, he hears a scream of immense pain and fright. This is when the main characters of the book are introduced. The young
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The author of this book has proposed an intriguing hypothesis regarding the seventeenth-century witchcraft trials in Salem, Massachusetts. Laurie Winn Carlson argues that accusations of witchcraft were linked to an epidemic of encephalitis and that it was a specific form of this disease, encephalitis lethargica, that accounts for the symptoms suffered by the afflicted, those who accused their neighbors of bewitching them. Though this interpretation of the Salem episode is fascinating, the book itself is extremely problematic, fraught with historical errors, inconsistencies, contradictions, conjecture, and a very selective use of the evidence.
Salem Story is a unique book covering the Salem Witch Trials of 1692, in that it does not focus on any single aspect. This is probably its best strength, because it allows Rosenthal to take the reader on a ride on which is powered by the primary documents. Thus, the audience is left with an almost bare boned account of the events while all of the illusions from popular culture and previous authors is left in the dust.
During the time of the Salem Witch Trials the intertwining of religion and government did not allow citizens of Salem, Massachusetts the right to a fair trial, so it was the states responsibility to separate the two. In the 1600’s the Puritan religion was greatly enforced by the government. It wouldn’t be until many years later that separation of church and state became a law.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
According to Jones, modern estimates suggest perhaps 100,000 trials took place between 1450 and 1750, with an estimated execution total ranging between 40,000 and 50,000. This death toll was so great because capital punishment was the most popular and harshest punishment for being accused of witchcraft. Fear of the unknown was used to justify the Puritans contradictive actions of execution. Witch trials were popular in this time period because of religious influences, manipulation through fear, and the frightening aspects of witchcraft.
This trial was held in Salem but people all around Salem who were accused of witchcraft were bought to Salem for trial. The Salem Witch Trial was a trial for people being accused of associating with witch craft. Over 100 men and women majority of them being women were in this trial. The trial had a 3 step process first was a confession then a testimony of two eyewitnesses to the act of witchcraft and a rare ‘’spectral evidence’’ where most of these witches didn’t make it too. A spectral evidence is when the accused person’s spirit or spectral appeared in a testimony dream when the accused witch was at another location. During a trial if you could recite the ‘’Lord’s prayer’’ you were not a witch and you could indeed be let go during trial just for reciting the prayer (Louis-Jacques, Lyonette. "Http://news.lib.uchicago.edu/blog/2012/10/29/the-salem-witch-trials-a-legal-bibliography-for-halloween/." The University of Chicago Library News. 29 Oct. 2012). The trial was during the Puritan times so people believe during trial, these witches could harm anyone in the court houses (Purdy, Sean. ‘’Conjuring History: The many interpretations of The Salem Witch Trials.’’ Reviver Academic Journal, vol. 3, no. 1, 2007, pp. 2.). At the end of the trial 19 men and women were hanged at Gallows
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.