By the reign of William III, there were becoming increasingly less cases of witch-hunting/trails and ultimate executions. The last recorded execution in England of an alleged witch is in 1682, though trials and accusations would still be brought alleged witches right up until the 1800’s both in England and on the continent in most cases /crown rule where witch-hunting/trials and executions took place, probably the most famous and certainly one of the most written about witching episodes is that of Witch Trials of Salem, Massachusetts. The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them. The aim of this paper is study the same primary sources that other historians have studied and see what conclusions if any can be drawn from them. The primary sources that will be used in this paper include but are not limited to online transcripts of the trial records, and other material written by the many historians of the years. In order to begin to draw conclusions about the Salem Trials, one must first examine the various aspects that led up to them. One of the key aspects that may have led to the initial stages of the trials and ultimate spiral out of control is the religious context of Ne... ... middle of paper ... ...s, Philadelphia, 1997) • Upham, C.W, ‘ Salem Witchcraft’, (Dover Publications, New York, 2000) • McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002) Online Recourses • http://school.discoveryeducation.com/schooladventures/salemwitchtrials/life/divisions.html (accessed 23 February 2014) • http://salem.lib.virginia.edu/home.html (accessed 28 January 2014) • http://salem.lib.virginia.edu/texts/tei/BoySalCombined?div_id=n24 (accessed 16 February 2014) • http://en.wikipedia.org/wiki/Ann_Putnam,_Jr. (Accessed 24 February 2014) • http://school.discoveryeducation.com/schooladventures/salemwitchtrials/life/children.html (accessed 23 February 2014) • http://en.wikipedia.org/wiki/Cotton_Mather#Salem_witch_trials_of_1692.2C_The_Mather_Influence (accessed 23 February 2014)
The thoroughness is one of its key strengths, allowing for people of varying knowledge about Salem to gain an understanding of the events and background of the witch trials. The author includes multiple sources to show the exceptionally varying ideals and their effects on Salem. “the peace that came under Joseph Green's conciliatory leaders... the important role religious strife played in the events of 1692”(Latner, 2006, 118). Joseph Green completely paralleled his predecessors, he was responsible for restoring order to Salem. This is significant because it shows the impact that ministers had, they had the power to change the town completely, Green was one of the first to not cause strife. Compared to Christine Leigh Heyrman’s “Witchcraft in Salem Village: Intersections of Religion and Society” Latner’s article correlates with the central idea that religious leaders and religion itself started the witch
Results Reached by the Trial of the Assassins. - In brief." THE CHRISTIAN RECORDER July 8, 1865, Print.
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
Starkey, Marion L. The Devil In Massachusetts: A Modern Inquiry Into The Salem Witch Trials. London: Robert Hale Limited.
The trial has at least started people to thinking.” (Lienesch, 2007, p. 168) Darrow’s interrogation of the scientific credibility of the Bible caught many eyes Theoretically, fundamentalist had won, for the law stood. But In reality, both sides were neither victorious.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003
The Salem Witch Trials were a series of prosecutions of men and women who were accused to practice witchcraft or have associations with the devil. The first Salem witch trial began with two girls in 1692, Elizabeth Parris and Abigail Williams who started to have “fits”, in which they would throw tantrums and have convulsions. The random outburst of the girls threw the town of Salem into a mass of hysteria. Although historians have not found a definite reason or cause for the witch trials, they have taken different approaches to explain the hysteria that took over Salem. Some historians approach a psychological theory by proposing the girls suffered from diseases that made them act out. Other historians refer to factors such as religion, economics, and weather to explain the beginnings of an unforgettable time in Salem, Massachusetts. For over 300 years, historians have tried to reveal the truth about the beginnings of the Salem Witch Trials, but in order to do so historians must look at both the way of life in Salem in the seventeenth century and use knowledge that is available now to explain the phenomenon.
From the beginning of time there has been conflict between the views of different people and their different groups. Conflict has brought prejudice and fear into communities around the world. As conflict is an inescapable part of any society, it can be expected to extend to the greatest impact possible. The Salem Witch Trials are one such conflict. This conflict caused many to be accused, arrested, and killed. Because of social, economic, religious, and physical problems within the community, Salem Village was present with prejudice and panic causing the Salem Witch Trials.
According to Jones, modern estimates suggest perhaps 100,000 trials took place between 1450 and 1750, with an estimated execution total ranging between 40,000 and 50,000. This death toll was so great because capital punishment was the most popular and harshest punishment for being accused of witchcraft. Fear of the unknown was used to justify the Puritans contradictive actions of execution. Witch trials were popular in this time period because of religious influences, manipulation through fear, and the frightening aspects of witchcraft.
American history is a collaboration of all of the wonderful events and the not so successful ones that make up this great country that we call the United States. Records of this fabulous nation date back all the way to dates way before our original founding fathers. However, few episodes of American history have aroused such intense and continuing interest ad the trials and executions for the witchcraft which occurred in Salem Massachusetts in 1692. Historians have scrutinized the event from many perspectives; novelists and playwright from Nathaniel Hawthorne to Arthur Miller have capitalized upon its inherent dramatic possibilities. The value, then, of a collection of primary documents relating to this event would seem to be clear, or would it.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
To begin with, I am going to explain about background of the Salem witch trials in detail.