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Witches during the 17th century
Puritanism, mass hysteria and the salem trials
Primary sources on salem witch trials
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The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise. The Puritan society was a close knit one with religion as the core keeping it together. Whole congregations would go to the New World together, following their minister to wherever he led them to. Sarah Good was a target of this environment due to the fact that she was not conforming to the everyday life around her which led people to believe something was wrong with her followed by the accusations of performing witchcraft. Unlike other documentations of the trials against those accused, the reader gets to hear a little bit of Sarah Good and what she has to say. In the examination of Sarah Good she states that she is "falsely accused"; the documentation shows the actual conversation that she has and it makes her appear more personable and seeing as how she is claiming innocence, more wrongful charged as well. The defendants' case even more solidified when more examinations are shown in documentation portraying the blamelessness of Sarah Good in that "she never had familiarity att the devell" This raises the question of how Sarah Good can be charged with conspiring with the devil when she has no familiarity of it. Sarah Good may be acting, but she is doing a pretty good job at it, saying "her God is the God that made heaven and earth" . Although it might appear that she has a legitimate chance in this case, this is only one voice against dozens of others accusing her. When a whole town is witnessing ten people make a case against one who is not considered a true Puritan, the litigation will not be a fair one, especially in a society where a nonconformist equals an outcast. It has been researched that when one person says something others rally behind it and convince themselves that it is true.
The problem with this is the fact that he only used one case. The case he uses shows how it was not the same as Salem but does not give the reader the idea that this was the norm. Salem is the most well known witch hunt and trial in American History, and most Americans know about it. But, for the ones who are not aware or educated on the event, Godbeer’s purpose of writing the book would be hard for the reader to understand. This is a downfall in this writing. If he would have included other sources and other accounts of witch trials in New England, his argument that Salem was not the norm would be more effective. The book does a good job of explaining how the trial was handled in Stamford and how the judges and townspeople took into consideration the evidence, although not all townspeople did this. Some were very quick to judge and wanted the accused put to death. Godbeer’s thesis would be much stronger if he would have included the other accounts around New
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
The author of this book has proposed an intriguing hypothesis regarding the seventeenth-century witchcraft trials in Salem, Massachusetts. Laurie Winn Carlson argues that accusations of witchcraft were linked to an epidemic of encephalitis and that it was a specific form of this disease, encephalitis lethargica, that accounts for the symptoms suffered by the afflicted, those who accused their neighbors of bewitching them. Though this interpretation of the Salem episode is fascinating, the book itself is extremely problematic, fraught with historical errors, inconsistencies, contradictions, conjecture, and a very selective use of the evidence.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
The Abigail Hobbs trial was one of many of the Salem Witch Trial. People often had to face the court for a crime they did not do commit. Fortunately enough Abigail Hobbs was one of the people accused who was somewhat educated. Her tone and behavior was calm and collected while facing the people who determined her faith. Some people who were charged with these crimes were uneducated and could not defend themselves. Abigail Hobbs went along with court when she was on trial she agreed with them to hopefully save her life.
A basic sense of honesty is another of Mary Warren’s traits. In Act I she goes to Salem to convince Abigail to tell the truth about what really happened in the woods. When the witchcraft scare gets out of hand, Mary joins Abigail and the other girls in falsely accusing women of being witches. These false accusations are motivated by hysteria. There is evidence that Mary really believes that the women in court are bewitching her. She tells the judge that she thought she saw spirits. The other girls were screaming, and before she knew it, Mary was screaming with them. When she realizes that there are no spirits, Mary is willing to be truthful. After Elizabeth Proctor’s name is brought up in court, Mary Warren defends her against the accusation. At the end of Act II, the reader hopes that the basic sense of honesty will remain strong enough to allow Mary to testify on behalf of the accused women in Act III.
The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
In the modern day it’s hard to believe there’s even still ‘’witch hunts’’ as you can say where a group of people are stereotyped as something without them doing the actual stereotypical thing. We live in a world where blacks are getting shot for no reason when they were just walking down the street unarmed and not harming anyone. Blacks and Latinos are always looked down upon in any shape or form. They could be driving a nice car they get pulled over for suspicion of a stolen car, they can get pulled over in an old broken car and they will get pulled over for suspicion of ‘’criminal activity’’. But if it’s a white person the cops will NOT bat a single eye at them despite being in the same situations as the black. And you know what the problem
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
The magistrates, in the common practice of the time, asked the same questions of each suspect over and over: Were they witches? Had they seen Satan? How, if they were not witches, did they explain the contortions seemingly caused by their presence? The style and form of the questions indicates that the magistrates thought the women guilty
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.
These witness have plenty to gain from suppoudlesy seeing martha at these witch meetings. Noting the fact that they are not on trial and will never be on trial for being a witch themselves, because of these so called eyewitness staments that gurantted there own freedom. The other towns people also had plenty to gain if martha carrier was convicted as a witch. Martha had just gained a land and money due to her brothers death from small pox. If convicted they dont have to worry about a woman who is not like them gaining land and money. Imagine not being a well liked woman in your own communitny then having your own children suppousldy willingly testify against