Mary Warren is an important character in Arthur Miller’s play, THE CRUCIBLE. Much of the action in Act III revolves around Mary’s testimony in court. She is a kind and basically honest girl who tries to do the right thing, saving her friends from harm. However, throughout Acts I and II, Mary is a follower who allows Abigail Williams to negatively influence her good judgment. To make matters worse, Mary is terrified of Abigail’s threats. Because of her weak will, the reader isn’t certain if Mary will maintain the courage to help John Proctor to win his court case in Act III. Mary Warren’s basic goodness is demonstrated on many occasions. She has been hired by John Proctor to help his wife Elizabeth with household chores. Mary proves to be a kind girl who gets along well with Mrs. Proctor. Although Mary has become a court official in Salem, she still gets up early in the morning to clean the Proctors’ house. While in court, Mary passes the time by making Goody Proctor a present of a small rag doll called a poppet. Upset by the court proceedings, Mary tells Mr. Proctor that she is "all shuddery inside" because Goody Osburn will hang. When the poppet becomes false proof of witchcraft against Elizabeth, Mary willingly explains that the poppet is hers. She also makes a vain attempt to comfort John Proctor as the court officials drag his wife away in chains. A basic sense of honesty is another of Mary Warren’s traits. In Act I she goes to Salem to convince Abigail to tell the truth about what really happened in the woods. When the witchcraft scare gets out of hand, Mary joins Abigail and the other girls in falsely accusing women of being witches. These false accusations are motivated by hysteria. There is evidence that Mary really believes that the women in court are bewitching her. She tells the judge that she thought she saw spirits. The other girls were screaming, and before she knew it, Mary was screaming with them. When she realizes that there are no spirits, Mary is willing to be truthful. After Elizabeth Proctor’s name is brought up in court, Mary Warren defends her against the accusation. At the end of Act II, the reader hopes that the basic sense of honesty will remain strong enough to allow Mary to testify on behalf of the accused women in Act III.
Mary shows her honesty in The Crucible by not lying to Danforth no matter what it costs. She would not change her answer to Danforth even though he was badgering her in court, which is currently not allowed. Honesty is one of my best traits because it makes me trustworthy. I am trustworthy because it gives me a better chance to keep the people that I also trust. My honesty also shows that I won’t lie to others. I don’t lie to others because I feel that it isn’t right and I do not want lied to in return. Honesty is the final trait that Mary and I have in
Unlike her peers, Mary Warren is innocent of and wishes to tell the truth, "We must tell the truth, Abby! You'll only be whipped for dancin', and the other things!" (Miller, Arthur. "Act 1." The Crucible. 50th Anniversary ed. Harmondsworth, Eng.: Penguin, 1976. 18. Print.). Upon hearing this, Abigail immediately shoots down Mary's request, threatening her life if she dare
When Mary Zimmerman adapts a play from an ancient text her directing process and the way she engages with text are woven together, both dependent on the other. She writes these adaptations from nondramatic text, writing each evening while working through the pre-production rehearsals and improvisations during the day with the cast. The rehearsal process influences the text, and the text enriches the rehearsal process, so that one cannot exist without the other. Every rehearsal is structured the same but each production is unique because as Zimmerman states in “The Archaeology of Performance”, she is always “open to the possibilities”. The piece is open to everything happening in the world and to the people involved, so the possibilities are honest and endless.
In the play The Crucible, by Arthur Miller, Mary Warren started off as a quiet, easily persuaded girl. As the play progressed and more innocent people were accused of witchcraft and were hung, Mary grew a thicker layer of skin and exposed Abby’s true colors. Mary developed into a strong, independent young girl who does not let others tell her what to do or how to act to protect their own
The Crucible is one of the most bizarre accounts of a historical event to date. The naïveté of the townspeople leads them down a road of madness and confusion, led by a shameless Puritan girl. Abigail Williams was a ruthless girl who showed no mercy upon accusing her victims of witchcraft. Knowing the entire town of Salem would believe her and the other girls, she would not hesitate at charging anyone she wished with the crime of the Devil’s work. However, a challenge arose to Abigail when she decided to accuse Elizabeth Proctor, and eventually her husband John, of witchcraft. The Proctor marriage was not just any simple marriage; it had its times of cold shoulders, heartfelt truth, and undying love.
When people are put in tense and difficult situations, they lose control. John and Elizabeth Proctor, and Mary warren, all exhibit this throughput the play. John exhibits courage, in the sense that he found the strength to keep his name and lose his life rather than keep sinning and lie. Mary Warren displays weakness when she falls to Abby once again, in the end, instead of sticking to her story and assisting John, in freeing Elizabeth. Elizabeth illustrated how difficult it was to tell the truth in life or death situations. All three of these characters, and their traits, represent what “The Crucible,” is about, courage, weakness, and
and shame. Early in the drama, it is revealed that Proctor has been unfaithful to his wife, Elizabeth, indulging in an extra-marital affair with a servant girl, Abigail. Suspecting the affair, Elizabeth dismisses Abigail amid rumor and innuendo, and Proctor confesses to his wife. The value of truth in their marriage is sorely tested when Elizabeth cannot find it within herself to forgive him. As the chain of events surrounding Abigail and the dancing girls in the forest leads to mounting self-protective lies about their activities, many women in the community, including Elizabeth, are accused of the practice of witchcraft. When the magistrate comes to arrest Elizabeth, the charges revolve around a doll made by servant girl Mary Warren and Abigail’s claim that the doll is Elizabeth’s devilish instrument of torture. Mary Warren’s awakening to the truth about Abigail’s lies causes her to question he...
Mary Warren is the servant girl of John Proctor but after a couple of lines you realise that she is not a very good...
“Many educators believe that a dress code also promotes a positive educational environment.” (Wilder 1) “Dress codes will help to instill student discipline, helping to resist peer pressure, helping students concentrate on academics and aiding in recognition of intruders.” (Wilder 2). “Students reported there was an improved sense of belonging and tolerance when a dress code was implemented.” (Wilder 2) If dress codes will help promote a positive learning environment, why don’t all schools have this? If students are more focused on their academics then high school dropout rates will decrease and average GPAs and graduation rates will go
When Abigail and the girls go against Marry Warren, they pretend that Mary is trying to hurt them through her spirit. They repeat whatever Mary Warren says and act like she will attack them. Mass hysteria can be seen during this scene. Overwhelmed, Mary, who was on John Proctors side, blames everything on him. “No, I love God; I go your way no more. I love God, I bless God. Abby, Abby, I’ll never hurt you more!” (Mary Warren, Act 3, pg. 52) She goes back to Abigail and John Proctor is arrested.
She tries to be a goody two shoe about almost everything but she turns out to be a liar along with everyone else. Mary lies when she says “you’re the devil’s man Proctor” she is actually lying after she realizes that everyone is starting to think that she is a culprit in the court and that she may be getting charged so she then decides to blame Proctor to save herself and to ensure she gets away clean and clear. Mary also lies many other times throughout the crucible, all in ways that she really didn't need to lie up until the very end when everyone was being tried in court. My final example of dishonesty is Elizabeth Proctor, a woman famous for her honesty and absence of mistakes throughout her entire life in Salem.
Marriage, as an institution, has evolved in the last few decades. As society progresses, the ideas and attitudes about marriage have shifted. Today, individuals are able to choose their partners and are more likely marry for love than convenience. While individuals are guaranteed the right to marry and the freedom to choose their own partners, it has not always been this way. Starting from colonial times up until the late 1960’s, the law in several states prohibited interracial marriages and unions. Fortunately, in 1967, a landmark case deemed such laws as unconstitutional. Currently, as society progresses, racism and social prejudice have decreased and interracial marriages have become, not only legal, but also widely accepted.
She even claims that John should know her better than to expect such a thing from her. Elizabeth often believes that she has not been a good enough wife to John and that she does not deserve his love, or any love. She confesses, “I counted myself so plain, so poorly made, no honest love could come to me!” (137). Her confession displays humbleness, an admirable trait in any Puritan. All of the young girls in The Crucible exemplify conformity by submitting to Abigail Williams. As the leader of these young girls, Abigail persuaded them to do whatever she said, including accusing people of witchcraft. These accusations led to the deaths of many men and women. Mary Warren is a victim of Abigail’s peer pressure. She eventually admits that everything she claimed was a lie that Abigail made her tell. She explains these lies by saying, “It were only sport in the beginning, sir, but then the whole world cried spirits, spirits” (107). This confession is her way of saying that they never meant for one small lie to turn into something so huge. Later, Mary agrees to testify against Abigail in court, but, in yet another
Interracial marriage is a union between two people from different racial backgrounds. Over the past decades, interracial marriage has been on the rise and has predominantly become popular among recent generations. Interracial marriages, despites the challenges it faced in the early centuries due to slavery and racial segregations is now common across many cultures. Since the abolishment of laws banning interracial marriages in the late 1960’s, society has embraced interracial marriage disregarding racial and cultural differences in the process. Several researchers have attributed the growing trends of interracial unions to immigration. While there is popular support for the growing trend of interracial marriage, it is imperative to consider whether becoming a multicultural society has impacted interracial marriages. This paper will place much emphasis on the growing trends and patterns of interracial unions in America. In addition, more emphasis will be placed on marital satisfaction in interracial unions and finally societal attitudes towards interracial couples.
Ellman, Y. (1987). Intermarriage in the United States: A Comparative Study of Jews and Other Ethnic and Religious Groups. Jewish Social Studies, 49(1), 1-26. Retrieved from http://web.a.ebscohost.com.ezproxy.nu.edu/ehost/detail/detail?sid=0bfb9f36-e537-4499-99ad-bcf2d453bf27%40sessionmgr4003&vid=0&hid=4114&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#AN=7114765&db=pbh