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Root cause of Salem witch trials
Emergence of witch hunting
Root cause of Salem witch trials
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During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months. The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history. The Puritans were Englishmen who chose to separate from the Church of England. Puritans believed that the Anglican Church or Church of England resembled the Roman Catholic Church too closely and was in dire need of reform. Furthermore, they were not free to follow their own religious beliefs without punishment. In the sixteenth century the Puritans settled in the New England area with the idea of regaining their principles of the Christi... ... middle of paper ... ...ty men and women had been accused of being witches. Of those, nineteen of them plead innocent and were hung. One man refused to acknowledge the accusation and refused to enter a plea. He was legally crushed to death. Of the ones who plead guilty and were sent to jail, many contracted illnesses and later died. The outbreak of hysteria caused many to suffer and die, families to break apart, and a society to succumb to the whims of children. In the Puritans quest to create a perfect society based on pure beliefs only created a society ripped apart by tension, anxiety and fear. For over 300 years, historians, sociologists, psychologists and others continue to research and write about them to this day, and they continue to serve as a reminder of how politics, family squabbles, religion, economics and the imaginations and fears of people can yield tragic consequences.
The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them.
The puritans had a strong belief that God had set them on a mission to pave the way for all human kind. The puritan way was a very strict and rigorous system. Anything out of order seemed strange and raised many questions. Anything that went against this code was seen as a sin and the accuser deserved to be punished. They believed in the wrath of God and feared it gravely they tried everything they could to prevent it on themselves. Thus why the witch trials were taken in such serious matter.
On January 20th, 1692, a nine-year-old girl, Elizabeth “Betty” Parris, and an eleven-year-old cousin, Abigail Williams, started the Salem, Massachusetts witch-hunts. Abigail Williams, niece of the village Reverend, began to exhibit sudden, strange behaviors. The young girl screamed blasphemous statements, had horrific convulsions, went into motionless catatonic states, and murmured strange conjurations, and, like clockwork, a small group of Salem children began to evoke the same mysterious behaviors in the puritan village. Two girls continued to ignite one of the most popular trials in witchcraft history because of boredom and personal jealousies.
One day, the daughters of the priest started to act strange. Actually, they weren’t acting a little strange, they were throwing fits everywhere. They screamed, fell, twisted their body to uncomfortable positions, and they hurt themselves. In 1692, the only reasonable explanation was that specters were hurting them. Specters can be initiated by witches, and that means that there are witches in this village. Before long, more girls from the age of 6-20 were being attacked by specters. People were worried. At last, they concluded that there are witches in their society, and they were strong-willed to find the witches.
In the early winter months of 1692, in colonial Massachusetts, two young girls began exhibiting strange symptoms that were described to be "beyond the power of Epileptic Fits or natural disease to effect (examiner.com)." Doctors looked them over, but could not come up with any sort of logical explanation for their ailments. Therefore, the girls were accused of taking part in witchcraft. Soon, other young women in the village started showing similar symptoms. This "illness" of sort slowly made its way through the village to many of the residents. Soon, people started coming up with possible theories as to what started all the madness.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
The Salem Witchcraft was a series of undesirable events, which was powered by paranoia and fear. Though several witch trials occurred before the Salem Witch Trial, this was the most well known of all. Many innocent people were accused of witchcraft which resulted to 19 men and women that were hanged, 17 innocents that died in unsanitary prisons, and an 80-year old man that was crushed to death by putting stones on top of his stomach until he confesses (movie: The Crucible). In some accounts, it was reported that two dogs were stoned to death for cooperating with the Devil. Why did the Salem Witch trial occur? Were these trials appropriate? Or were they truly a Devil's work? The Salem Witch Trials might have occurred for a variety of reasons such as people's ignorance that led to superstitions. It might have also occurred because people's crave for power, or it might also be because of fear.
The reason for the bizarre events that occurred during the Salem witch trials of 1692 and 1693 in Massachusetts has been the focus of speculation and curiosity for many years. Of all the Salem residents, only children accused certain townspeople of being witches. The extremely strange behavior of these children could be due to social beliefs, boredom due to lifestyle, or some unusual substance in their diet. There are differing proposals for the main cause, but there is evidence that supports the view that the children could have unknowingly poisoned themselves through specific food products.
The Salem Witch Trials began during the spring of 1692 in Salem Village (now Danvers), Massachusetts (Salem Witch Trials, 2014). There were over two hundred people accused of practicing witch craft and nineteen were executed for it. Religion was extremely important to the Puritans, regardless of age, and individual differences were frowned upon (Source 4). Puritans were expected to live by a strict moral code. They believed that all sins deserved a punishment and that if something bad happened such as their neighbor having a sick child or a failed crop, they did not help because it was God’s will. It is important to note, that at this time, the Puritans believed that the Devil gave weak people special, evil powers if they pledged their loyalty to him. These people were called witches (Blumberg, 2007).
In A Storm of Witchcraft-The Salem Trials and The American Experience, Emerson W. Baker offers a fresh perspective on the views of the Puritans and how they believed everything was a sign of god’s pleasure or displeasure in the seventeenth-century. New England exposed their core values in a poor attempt to protect themselves from what they observed as a horrendous threat in his book A Storm of Witchcraft-The Salem Trials and The American Experience. Bakers writing style could cover a whole wide range of factors in the Bay Colony in Massachusetts in the 1690s, including government, religious and political problems, that set the stage for the dramatic events in Salem. As emphasize in his book Salem was unique events that produced something extraordinary thought out New England in 1692. Captivating in a wide range of perspectives, he looks at key characters in the outbreak-the accused witches and the people they allegedly bewitched, as well as the judges and government officials who prosecuted them with questions about why Salem tragedy unfolded as it did, and why it has become an enduring legacy. Baker argues that the trials marked a turning point in the Bay colony history.
The hysteria of the witchcraft episode in Salem, Massachusetts developed over two years during the late 1690’s. One of the primary causes that contributed to the deaths of one hundred and twenty-six people, were the young village girls called the “afflicted”, who accused the women of the village of witchcraft. The majority of the accused and accusers were females while the males of the village held the important roles of trial and jury during these times.
In his book A Storm of Witchcraft, Emerson Baker takes his time describing in detail the many factors that culminated in making the Witch Trials of Salem, Massachusetts such an infamous and unique event to Colonial America as well as witchcraft cases throughout the world at the time. The piece provides an interpretation of the Puritan theocracy during the time, and possible reasons that lead to its eventual implosion. As he presents both factual and idealistic evidence in his book, Baker offers his proposal as a conglomerate of ideally timed events leading to the unique events that occurred in Salem eventually causing the degradation of the Puritan based government.
In 1692 two girls were staying together and trying the art of fortune telling. It was said that the slave Tituba had influenced them to do this by telling them old witch tales. Though nobody really knows what exactly happened that day, the two girls started having very strange fits. A doctor was called and he claimed the girls were bewitched. The doctor did not know then, but he had started a chain of events that would lead to the death of twenty women. As hysteria began to spread, there were eight young girls who decided they would fake what Betty and Abigail had done. Some families started to accuse the other families they were feuding with and this is what caused the upcoming conflict with several women. These women’s cases were presented in court and there was little to no evidence that these women were actually guilty. The eight afflicted girls claimed they could see the sprit of the accused attacking them and it was used as “spectral evidence.” As a result of this “spectral evidence” twenty Salem women were either hanged, burnt at the stake, or crushed to death. As the amount of accusations began to be absurd, people began to question if the accused were really witches or not and if the “spectral evidence” was really credible. This event made people begin to realize that it was just a way for feuding families to get back at each other. The community started to realize how wrong what they were doing actually was. The events that had happened led to a change in the acceptable evidence in court systems. This change of attitude resolved the situation and quite possibly helped the world learn from the wrongfulness of the unfair
It was in 1692 in early January when the seeds of hysteria started to grow. The burgeoning females were acting very strange. The two girls were twisting their bodies in bizarre positions and screaming uncontrollably. The two girls names were Betty Parris and Abigail