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Causes of the witch trials
Social reason for salem witch trials
Social reason for salem witch trials
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Story/Question: The “Afflicted Girls” of the Salem Witch Trials. Gender School: The hysteria of the witchcraft episode in Salem, Massachusetts developed over two years during the late 1690’s. One of the primary causes that contributed to the deaths of one hundred and twenty-six people, were the young village girls called the “afflicted”, who accused the women of the village of witchcraft. The majority of the accused and accusers were females while the males of the village held the important roles of trial and jury during these times. An “afflicted” person experienced fits, trances and testified in court against the defendants’ accused of practicing the art of witchcraft. The original four “afflicted girls” were Elizabeth Hubbard, Anne …show more content…
Two of the four girls were orphans that lived with close relatives. Elizabeth Hubbard lived with a great-aunt and uncle, and Abigail Williams lived with her cousin Elizabeth Parris, who was the daughter of the Salem minister, Rev. Samuel Parris. Ann Putnam Jr. was the daughter of a family of high social status in the village. The childhood of these girls held an important role to their accusations. During this time in Colonial America, teenage girls did not have an important role in society. It is believed their lack of status and family life led the girls to create a story to capture the attention of the village. Their stories and accusations escalated with the local village minister, Rev. Samuel Parris and key members of society such as Cotton Mather further exploiting the actions of the “afflicted girls”. Rev. Parris and Mathers’ both had their own agendas for backing these trials. After the trials, only one of the girls acknowledged their accusations were false, Ann Putnam confessed to lying in order to retain her church membership. Both Elizabeth Hubbard and Abigail disappeared after the trials, while Elizabeth Parris went on with her life, eventually marrying and raising a large …show more content…
Accused witches were both single and married. Often the accused that were married had abusive marriages or questionable behaviors that did not follow the strict Puritan religious protocols. For example, Bridget Bishop was married to an abusive husband and it is believed her accusation were the result of her husband’s comment that she was an unfit spouse that consorted with the Devil. Other married women led respectable lives for years and would be accused of witchcraft only after another villager slandered her reputation. In the case of Susanna Martin, she led a decent life for over twenty years but faced two trials of being a witch. During the first trial she was found innocent and her accuser, William Sargent was fined for witch slander. Unfortunately, she was found guilty at her second trial where Cotton Mather stated that she was a truly wicked person, which she responded that she had tried to live a life of
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
In the Salem, Massachusetts, the year of 1692 women were “puritans”. They dressed very modestly, kept their hair hidden, and were loyal to their husbands. The majority were stay at home wives. The young women would work for the older women and would get paid. Elizabeth Proctor, Abigail Williams, and Mary Warren each did one of those things. These women represent the archetypes of this story.
Author Miller took the story of the Salem witchcraft trials and wrote the play “The Crucible.” There were a lot of differences between the two. The differences between the characters were altered to make the play have a greater meaning. Betty Parris’ mom was not dead when the trials were happening she had died in 1696, four years after the trials. The crucible refers to Abigail Williams as Rev. Paris’ niece. However there is no there is no documentation to prove there familial relationship. In the play Abigail Williams is 17 but in real life she was only 11. “The Putnam’s daughter was not named Ruth her name was Ann. Ann was not the only Putnam child out of eight to survive childhood. In 1692, the Putnam’s had six living children, Ann being the oldest, to 1...
However, she was not able to do this on her own; the community helped to hang nineteen innocent people. Her place in society, having an uncle for a reverend, placed her in good light. She would be able to escape most suspicion because of her position in the society. Furthermore, the Puritan people were easy to scare, and Abigail was well aware of the matter. If she could scare a few people into believing in witches, when rumors were already flowing, she would be able to divert attention from herself, while seeking revenge for Elizabeth as well. After the incident with Reverend Parris, she needed to find people to blame. Although, some people may say she should be pardoned for her past; she was an orphan from the beginning so she did not know better. “ABIGAIL: I saw Indians smash my dear parents’ heads on the pillow next to mine, and I have seen some reddish work done at night (Miller 19, act 1).” Her claimed true motives were because of her terrible start to life. Although she had an uncle, who was a villain himself, she was without parents and a true guide for the important lessons of proper humanities. She was also raised without love or nurturing, leading to the reason why she had an affair with an older man. Abigail was neither a victim nor did she act entirely on her own. Abigail found herself backed into a corner, use the societal Puritan
In his view, the girls were “under an evil hand” (Godbeer 2). Thus the quote from local Salem Village physician William Griggs in January of 1692, to start what became known as The Salem Witch Hunt and Trials. At the end of the seventeenth-century, the small village of Salem Massachusetts was predominantly Puritan and governed by Puritan laws. The Puritans were educated, middle class folk who were able to pay for themselves and their family’s way across the Atlantic.
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Shortly after two girls were “touched by an evil hand,” Elizabeth Hubbard, also began to experience fits linked to witchcraft (Nichols par. 2). Elizabeth lived with her great aunt and uncle due to her parents dying when she was young. Her uncle, Dr. Griggs, had previously diagnosed the
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
This was a very dark and eerie time for the Puritans in Salem, Massachusetts (P. Shaunak). A group of young girls in Salem, Massachusetts, told the people of their town they were possessed by the devil and accused several women from their town of possessing them. The ringleader of the girls was Abigail Williams, the niece of Samuel Paris, the town’s priest. Abigail and her cousin Elizabeth Paris started having irrational fits and violent outbursts. Since the girls kept having these violent outbursts, Samuel Paris called for doctor William Griggs.
The examinations begin with the people who were charged with witchcraft are brought to face the Salem Justices and are asked why they are hurting the afflicted girls, and during these examinations, the afflicted young girls gave descriptions of being attacked and tormented by the apparitions of Tituba, Good, and Osborn; the girls then exhibited forms of contortions when the accused were near them. Some of the townspeople even came forth with accounts of their dairy products spoiling and their animals being born with malformations after one of the accused came into their homes. Linder wrote:
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
witchcraft story that took place in 1692. It occurred when 3 women were accused of
In Salem, the accusers came from a small group of girls aged nine to 19, including Betty Parris and Abigail Williams. They were surrounding the fire conjuring spirits and dancing with Reverend Parris’s slave Tituba, when Mr. Parris came stumbling through the woods upon them. After they were discovered