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The crucible puritans
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Archetypical Women In the Salem, Massachusetts, the year of 1692 women were “puritans”. They dressed very modestly, kept their hair hidden, and were loyal to their husbands. The majority were stay at home wives. The young women would work for the older women and would get paid. Elizabeth Proctor, Abigail Williams, and Mary Warren each did one of those things. These women represent the archetypes of this story. Elizabeth Proctor was a stay at home wife and mother and was very loyal to her husband John Proctor. Although John had cheated on her in the past she didn’t let that interfere with the love she had for him. Elizabeth represents the frigid wife in “The Crucible”. Even though she loved her husband that didn’t keep her mind from wonders of evil thoughts. “Even seven months after Proctor’s confession of adultery, Elizabeth is unable to …show more content…
Mary represents our follower. Mary was the biggest crybaby I have ever seen. She used her innocence as an excuse, even though she was a part of the witch hunt as much as Abigail and the others. Once Abigail lost her job at the Proctor’s Mary took her place. Abigail saw this as the perfect opportunity for revenge on Elizabeth because Mary was such a pushover. Mary couldn’t say no to Abigail. Honestly she probably couldn’t say no to anyone because she represents the scary and adherent person in the play because she is so easily persuaded. According to Kohlberg’s Theory Mary would be at the top of the list in the stage of infancy. Each of these women represent an archetype that’s typically in a drama genre. The fact that Abigail was supposed to be a puritan is irony because she had an affair with John. Elizabeth is that good wife that is true to her husband and her beliefs. Mary Warren is the scary friend who is likely to cause trouble without even trying. Miller uses these women to show that the loyalty of a strong wife, the desire of a young lover, and the fear of peer
The Crucible tells of a town’s obsession of accusing innocent people of withcraft. One character that stands out and makes a spiritual growth is Elizabeth Proctor. Elizabeth allows her frustrations of her depression to overcome her religious beliefs which separates herself from God and her marriage. She grows spiritually and begins to understand the things going on around her which was the strength she needed in the beginning.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
Abigail cares about her reputation because after she starts the lie about witchcraft she plays it off for a little bit but then at the end she starts to get figures pointed at her for having an affair with John and steals his money and runs away. Mary keeps stating the truth and nervous about be question and no one is believing what she is saying to them at first. Elizabeth cares about her and John’s reputation. When John has an affair with Abigail she
When faced with all the false accusations, she also exhibited grace, good judgment, and dignified behavior. Her case involves a love triangle between her, Abigail Williams and John Proctor. I couldn't imagine being in her shoes where you are forced to face both your internal dilemma of whether to forgive your husband and an external one. The jealousy and wickedness of a young girl who used to be Elizabeth’s husband’s mistress is the main reason why she is accused and charged. Abigail Williams childishly refuses to accept the truth when she was rejected by John Proctor. She plotted against his wife, Elizabeth, in a desperate attempt to take her husband and also, her place in the society as a mistress of a prospering home. Elizabeth Proctor bravely replies, “I cannot think the Devil may own a woman's soul, Mr. Hale, when she keeps an upright way as I have. I am a good woman, I know it; and if you believe I may do only good work in the world, and yet be secretly bound to Satan, then I must tell you I do not believe it.” when questioned by Reverend Hale. Furthermore, she exhibits a much greater strength and courage than her husband, despite her gentle and meek appearance. Elizabeth is the one who is not afraid to speak her mind openly and plainly and is not afraid to stand up to the judges. At one point she inspired her husband to act in a similar way when she openly challenged the doctrine. Elizabeth was the
In The Crucible, two characters that serve as a foil for each other are Elizabeth Proctor and Abigail. Elizabeth Proctor is known as an honest woman, while Abigail is consistently seen as a dishonest person whose lies result in the widespread paranoia of the Salem witch trials. For instance, after she dances in the forest with other girls, she forbids them from telling the townsfolk about it and accuses other people of witchcraft, which leads to their deaths. Another example is the fact that she had an affair with John Proctor, Elizabeth’s husband, and tries to conceal it because she does not want her reputation to get ruined. Her motive for accusing others of witchcraft is because she wants to get rid of Elizabeth so that she could be John’s “perfect wife,” and because she does not want to get in trouble. Abigail is the perfect foil for anyone who is even slightly honest.
Mary realizes that what Abigail is doing is wrong and she’s the only one who can put a stop to it. Abigail’s frustration grew as Mary announced to the court that, “She [Abigail] sees nothin’!” (121) and tried to accuse her of murder. Abigail saw Mary’s confidence building up as Mary kept denying using witchcraft after she repeatedly accused Abby of it. Transition here Abigail screaming at the “bird” on the ceiling because she thought it was Mary, Mary supposedly sent to attack her as Danforth asks Mary, “Have you compacted with the Devil? Have you?”(121) and Mary replies with, “Never, Never” (121). Mary Warren knows that if she does not admit to using witchcraft she could be hung, but she knows she must put an end to Abby’s manipulation. Earlier in the novel, Mary was too intimidated by Abigail and would never have had the courage to accuse Abby of lying about the events in the woods. To successfully accuse Abby, Mary had to admit that, “I never saw no spirits” (112) which put her own life in danger as well. Until accusing Abby of witchcraft and murder in the court with John Proctor, Mary Warren had no confidence in herself and did what everyone else wanted her to do. At the end of the play, Mary made decisions for herself and wasn’t afraid to go against what everyone else was doing.
When people are put in tense and difficult situations, they lose control. John and Elizabeth Proctor, and Mary warren, all exhibit this throughput the play. John exhibits courage, in the sense that he found the strength to keep his name and lose his life rather than keep sinning and lie. Mary Warren displays weakness when she falls to Abby once again, in the end, instead of sticking to her story and assisting John, in freeing Elizabeth. Elizabeth illustrated how difficult it was to tell the truth in life or death situations. All three of these characters, and their traits, represent what “The Crucible,” is about, courage, weakness, and
Elizabeth Proctor is used in The Crucible to illustrate the powerful strength of what manipulation has over any living mortal. Typically an honest person under their religious faith would believe in telling the truth, but not while having an evil thoughts being whispered in your ear disguised as manipulation. Already knowledgeable of her husband’s previous affair with Abigail Williams, Elizabeth fears of ruining the Proctor name in the town of Salem, Massachusetts due to John’s affair and since John is a high authority figure in the church, it would ruining his name and people would not respect him as a preacher anymore. So in the process of saving the Proctor name, regardless of John admitting the truth by making the court aware of the recent affair he had with Abigail, Elizabeth denies those allegations because she fears that John will be upset to the utmost point, so she sacrifices herself to protect the Proctor name, even though she fears that she hopes that she made the right decision, as shown when she tried to clarify all statements be...
Mary has to show great willpower to oppose Abigail; e.g. “I have no power.” In the stage directions it shows Mary summoning all her determination from within to stand up to Abigail. In this scene we can see how powerful Miller’s characters can be. Our first impression of Abigail is accurate because she is clearly capable of sending people to death to save herself.
Elizabeth Proctor has many moments which show how she is changing throughout the play. When she is trying to persuade Proctor to tell the court that Abigail said the girls were not practicing witchcraft, Elizabeth blurts out, "John, if it were not Abigail that you must go to hurt, would you falter now? I think not." Elizabeth is confessing that she believes Proctor had an affair with Abigail. She is giving him no mercy by showing that she will never forget what happened. When Elizabeth is being accused of stabbing Abigail, she instructs Proctor to go to court, and tells him "Oh, John, bring me soon!" Elizabeth is gaining trust in John. She is forgetting his act of adultery and now has faith that he will defend her. At the end of the play, when Proctor is sentenced to death, Elizabeth says that "he [has] his goodness now. God forbid I take it from him!" Elizabeth is admitting that John was righteous to confess his sin of lechery, and she should have pardoned him. She considers herself impure for not showing mercy, and does not want to take away from his glory. Elizabeth has transformed from an ignorant victim of adultery, to a forgiving, loving wife.
It was easier for them to blame the devil for the problems of society than fix the problems of their own strict way of life. So the girls involved with Abigail, like Mercy Lewis and Mary Warren, named many people in the town as witches. These people were put in jail and would be hanged if they did not confess to the crime of devil worship or witchcraft. Another part of the developing plot is that John Proctor knows Abigail and her friends are lying, but he is afraid to say anything because eight months before he had an affair with Abigail and did not want to be seen by the town as a lecher, which means wife cheater. So, Mr. Proctor has to fight with himself to come out and tell the truth, or his wife might die because of Abigail saying she was a witch.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
When Proctor is put on trial, Danforth brings in Elizabeth to questions about the affair. Elizabeth must feel her heart racing because his life is in her hands. The words that came out of Elizabeth’s mouth is taken seriously. When Danfourth questions Elizabeth he says “Look at me! To your own knowledge, has John Proctor even committed the crime of lechery?”(Miller 105). Elizabeth answers faintly and says “No, sir”(Miller 105). At that moment, things went terribly wrong. Elizabeth tries to protect Proctor’s name, so she does not tell the truth. Little does she know, Proctor confesses beforehand. Obviously, she does this because no matter what, she still loves him. After the trial, Elizabeth talks to John about the situation. When Elizabeth soothes John about the situation, she says “John, it come to naught that I should forgive you, if you’ll not forgive yourself” (Miller 126). Elizabeth’s forgiveness makes John want to keep lying. If he knows she is okay with it, he will deny it to others. Her opinion is so important to him because he wants the best for her. Although, he decides to confess. This proves Elizabeth does not want him to die. Finally , after everything Proctor has been through, she lies to the court, so they do not hang him. This proves Elizabeth is a loyal
In Arthur Miller's play The Crucible it portrays the strengthening relationship between John and Elizabeth Proctor. Throughout the play, reader see how their relationship starts off as being very distant. As the witch trials start, John and his wife start to protect each other and keep the other out of harms way. In Act IV of the play, the Proctors become fully united and their relationship is much stronger than shown before.
When analyzing literature from an archetypal perspective, one does not simply look at the character’s behavior in that literary piece. Rather, when using the archetypal theory, one connects the traits and actions of the characters in the literary work, the settings, the surroundings, and the situations to a familiar type of literary character. In Arthur Miller’s The Crucible, the characters Abigail Williams, John Proctor, and Reverend Hale exhibit common archetypal behavior and fit into a certain archetypal figure.