Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Salem witch trials impact on puritanism
Research papers on the salem witch trials
Research papers on the salem witch trials
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Salem witch trials impact on puritanism
In his book A Storm of Witchcraft, Emerson Baker takes his time describing in detail the many factors that culminated in making the Witch Trials of Salem, Massachusetts such an infamous and unique event to Colonial America as well as witchcraft cases throughout the world at the time. The piece provides an interpretation of the Puritan theocracy during the time, and possible reasons that lead to its eventual implosion. As he presents both factual and idealistic evidence in his book, Baker offers his proposal as a conglomerate of ideally timed events leading to the unique events that occurred in Salem eventually causing the degradation of the Puritan based government. In the first portion of Baker’s two part work, he presents “a factual summary …show more content…
of the events of the witch hunt,” (9). Within this portion of the book he details multiple points of witchcraft interest such as; John Winthrop’s “A City Upon a Hill” speech, those afflicted in Salem, the judges that tried them, and other such relevant subjects. Baker then examines in the second portion of the piece, potential reasons as to why the trials of Salem were so monumental. He states that after “having laid out the facts historians agree upon, the rest of the book will search for explanations” (9). Baker asserts that there is no sole explanation as to what caused the incident, but rather explains that it was produced by the culmination of several punctual factors. During his evaluation, he offers an interesting opinion in regard to those in power following the resolution of the outbreak. When touching on the neglect and abuse of power by what he refers to as the Puritan theocracy, Baker highlights Governor Phips as having “helped to start America down the long road to revolution and independence” (207). This line backs up his idea that the judges played more of a part during the trials than was previously asserted, because of their suggested effect on the period afterwards. There are many pieces that link together to form the solid foundation of Emerson Baker’s book for example; his recognition of the genealogy of those accused, the significance of the judges, and his use of secondary sources within the work.
He points out that genealogy played a significant role when it came to the name calling of witches as those that had accepted the halfway covenant, and their families were often targeted. Baker explains that “Virtually all of the ministers who were accused or had family accused preached in New England churches that had accepted the halfway covenant.” (137). In addition to identifying a religious catalyst, Baker also finds a political, and somewhat egotistical factor that is partly responsible for the onset of the trials. He places blame on the court judges when stating, “Their losses, and the colony’s, would have left them looking for someone else to blame” (185). This excerpt is important, because it provides motive for the author’s charge of neglectful misuse of power by the former military/political office holders that were in charge of the court of oyer and terminer. Several other entries of strength pertaining to the work come from the editor’s note of David Hackett Fisher. He praises Baker’s application of secondary sources within his work when stating, “These materials are not merely cited here. They are put to work, and very creatively” (xiv). His use of secondary sources is relevant in that applying said sources helps him convey his findings and opinions in the most accurate and in depth ways
possible. A potential weak link in Emerson Baker’s book pertains to its structure, but there are arguments for and against this claim. The structure in question is the division of what is and what is not factual. One can argue that history is built upon one’s interpretation of past events, therefore; there are no real facts to be found. On the other hand, Editor Fisher finds Baker’s structure to be ground breaking. His opinion is noted by his statement, “Another strength of this book appears in its architecture, which is highly original, and very creative in another way. It may become a model for writings on other subjects” (xiv). Whether it is or is not a flaw, the book’s structure allows the author to more effectively present his point to the reader which is the overall goal of the piece. To summarize, Emerson Baker effectively presents evidence for his argument that multiple factors conglomerated to form the fire known as the Salem Witch Trials. The book gives an overview of the periods before, up to, and after the trials, as well as in-depth analysis of why the Puritan theocracy crumbled. Overall, A Storm of Witchcraft presents the reader with a plethora of pertinent information useful in better understanding the witch trials of Salem, and alternate explanations of the subject matter. This book would most likely benefit post graduate student that are in closely related historical fields of study. Due to its illustration of colonial geography and civics, in addition to the extensive research done to further the understanding of this particular historical event.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The thoroughness is one of its key strengths, allowing for people of varying knowledge about Salem to gain an understanding of the events and background of the witch trials. The author includes multiple sources to show the exceptionally varying ideals and their effects on Salem. “the peace that came under Joseph Green's conciliatory leaders... the important role religious strife played in the events of 1692”(Latner, 2006, 118). Joseph Green completely paralleled his predecessors, he was responsible for restoring order to Salem. This is significant because it shows the impact that ministers had, they had the power to change the town completely, Green was one of the first to not cause strife. Compared to Christine Leigh Heyrman’s “Witchcraft in Salem Village: Intersections of Religion and Society” Latner’s article correlates with the central idea that religious leaders and religion itself started the witch
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
The book focuses mainly on the time period between 1620-1725, give or take a few years. Colonial New England is the setting. The author puts great emphasis on towns where witch trials were predominate. In these towns religion, social status and wealth seemed to be important to most people. The courts in these towns relied on religion as much as the law to run their trials.
Starkey, Marion L. The Devil In Massachusetts: A Modern Inquiry Into The Salem Witch Trials. London: Robert Hale Limited.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
In the beginning of the late seventeenth century a sense of fear and panic was sweeping throughout the colonies of North America this fear began in a small town in Massachusetts called Salem and would lead to the death of nineteen people. This fear was caused by young Puritan girls who started randomly convulsing and accusing people of being witches many of the accused were women many single or widowed who owned land and this event was titled The Salem Witch Trails, but another smaller very significant event also took place during this period of time that event is the attempted hanging of Mary Webster. Both of these events are very significant in the fact that they would become a basis of American literature and would bring about a very big theme even in today`s literature that theme being “A majority does not always make the right decision.” Both of these events would lead to the writing of two significant pieces
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003
Godbeer, Richard. The Salem Witch Hunt A Brief History with Documents. Boston, New York: Bedford/St. Martins 2011
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
In 1692, the colony of Massachusetts was infected by witchcraft that would lead to the executions and imprisonments of a myriad of people. In particular, in the small parish of Salem Village, many called upon witchcraft when Reverend Samuel Parris, the town’s minister, is kneeling next to a bed while, “His daughter, Betty Parris, aged ten, is lying on the bed, inert.”(Miller 1234) It becomes known around the town that Betty Parris and numerous other girls were found dancing with the minister’s slave, Tituba. Because of these events, Reverend Parris summons the so-called witchcraft hunter and expert, Reverend John Hale, to examine his daughter. Reverend John Hale was a man of great knowledge, who experiences a major transformation over the course of the crucible, a severe trial or ordeal.
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.