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Modern relevance of the crucible
Relevance of the play crucible
The Crucible - Analysis and Comparison
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Jesus Arreola Dr. Murphy Honors American Lit 1, September, 2016 The Crucible and Half-Hanged Mary In the beginning of the late seventeenth century a sense of fear and panic was sweeping throughout the colonies of North America this fear began in a small town in Massachusetts called Salem and would lead to the death of nineteen people. This fear was caused by young Puritan girls who started randomly convulsing and accusing people of being witches many of the accused were women many single or widowed who owned land and this event was titled The Salem Witch Trails, but another smaller very significant event also took place during this period of time that event is the attempted hanging of Mary Webster. Both of these events are very significant in the fact that they would become a basis of American literature and would bring about a very big theme even in today`s literature that theme being “A majority does not always make the right decision.” Both of these events would lead to the writing of two significant pieces …show more content…
of literature that are even studied today those pieces are The Crucible , written by Arthur Miller, and the poem Half-Hanged Mary , written by Margaret Atwood, both of these author would use the theme of a majority not always being right in their own writing Arthur Miller will do this through the tale of Salem Witch Trial just as Margaret Atwood will but Arthur Miller will take on a more creative approach by adding in a tale of adultery and jealousy while Margaret Atwood will tell the tale through her distant relative Mary Webster and will tell it in segments from a first person point of view. Which will make both pieces of literature different yet similar and will allow for both documents to be considered as historically important to the development of the United States of America. While both of these writings did take place during the same year they have much more in common. They are both tales that involve the breaking of a social norm during the time period in the poem by Margaret Atwood she states,” I was hanged for living alone/ For having a weedy farm in my own name.” (page 1 lines 10-13) While Arthur Miller`s writing Abigail Williams states, “She always sings her Barbados songs, and we dance,” (page 916) This is stated when Abigail explains why they were in the woods at night and both of these quotes are significant in the fact that because they broke a rule that the majority followed a punishment was too come. Another example of similarity in both pieces is that both Mary Webster and many of the women that were accused of witch craft were considered minorities. This is due to the fact that many women accused, like Mary, also lived alone, owned land, or had been widowed. There are not only similarities between both writings both also take on different approaches to the theme. These pieces of literature both underline the theme as a very key aspect in the writing but go about a different way of expressing it.
The tale of Mary Webster is told by the hour and goes about the transition of her mental state following her hanging and goes on to say how she feels slightly betrayed by those she has helped but understand where they are coming from. While The Crucible follows a specific tale jumping in between the various characters that are involved from Abigail Williams to John Proctor. Another difference is the development of the lead characters in both writings Mary Webster is shown to the readers as a woman who lived alone and own land who was accused of being a witch then ultimately survived her hanging, while John Proctor is shown to the reader as a flawed man who in the end does what he believes to be right. Which leads to the point that both these characters were different yet similar just as the writing that they are featured
in. The theme that is key in both these writings is that of “A majority does not always make the right decision.” This is seen in both plays through both the events they are based on and the people who made it the events possible. They are just expressed in different ways and through different types of characters. While both tales take part in the same year they are located in different towns and yet have a shocking resemblance and will become important to American literature to the point where they will be studied for many years.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
“What a grand peeping courage you have!” This quote was said by Mercy Lewis referring to Mary Warren in The Crucible during 1692. Mary and the other girls were dancing in the woods when Reverend Parris found them. When the girls were asked who all danced, Mary said that she was just watching. Mary Warren and I have a few of the same personality traits and that we both are caring, shy, and honest.
A major difference between the film and play versions of The Crucible is the setting of the first encounter between John Proctor and Abigail Williams. In the play, John had been in the room with Betty, Abigail, and others because he was curious what was going on. Everyone else then gradually left, which suggested their meeting was more happenstance. In the film, however, John was outside getting ready to leave when Abigail snuck out to tempt him. This portrays Abigail as more actively seeking him out and more invested.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
What do you fear in our twenty-first century society? Terrorism, inequality, losing your home, or injustice? Salem, Massachusetts during the seventeenth century feared injustices among the government. Individuals hid and lied to keep safe from being condemned as witches. This era of history is known as the Salem Witch Trials. Arthur Miller’s The Crucible explores the Salem Witch Trials while following the lives of several individuals. The fear and mistrust among the seventeenth century Salem society can be directly related to today’s twenty-first century society. Americans have lost hope and belief in their government creating individuals who are scared to stand up for what is right. Glancing into our twenty-first century world comparisons can be made among the Salem Witch Trial era. Today, compared to seventeenth century, realization of fear of governmental policies, erratic and chaotic life styles, and the condemnation of individuals standing up for what is right become evident and similar in both societies.
The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them.
In Arthur Miller’s play The Crucible and Gillian Flynn's novel Gone Girl, both of the husbands characters realize having trust in their marriages is very important. In The Crucible, John Proctor cheated on his wife Elizabeth with a younger girl named Abigail, and his wife soon found out. In Gone Girl, Amy Dunne, who is the wife of Nick, planted out a murder scene in their house and made it look like Nick had killed her. John Proctor and Nick Dunne both realize, neither of their relationships have a lot of trust in them at all. In these stories, you learn not everyone can be trusted, and some people are not really who they resemble.
Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.
Kent, Deborah. Witchcraft Trials: Fear, Betrayal, and Death in Salem. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.