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Gender in the salem witch trials essay
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Salem witch trials religion issues
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When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light. Rosenthal begins with stating why he chose to write this book when there were numerous books already published. “The more I read the original documentation, the more I realized that the story of what actually happened in 1692, as opposed to how the story has been told, would have to drive my own narration.” (p. 5) The “original docum... ... middle of paper ... ... age stereotyped. From what I could tell, Rosenthal has little if no bias throughout the book. His position as Professor and Chair of the English Department at State University of New York in Binghamton sheds light on his approach to the material. Rather than being a History professor, his English background makes him able to critique the documents and other arguments under a literary light, and therefore a new depiction of the events comes out. Salem Story is a unique book covering the Salem Witch Trials of 1692, in that it does not focus on any single aspect. This is probably its best strength, because it allows Rosenthal to take the reader on a ride on which is powered by the primary documents. Thus, the audience is left with an almost bare boned account of the events while all of the illusions from popular culture and previous authors is left in the dust.
Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
Escaping Salem, the Other Witch Hunt of 1692 was written by Richard GodBeer. Many know about the Salem Witch Trails of 1692, however not many knew about the Witch Trials that happened in Stamford, Connecticut that same year. Richard GodBeer takes it upon himself to explain in depth the story of Kate Branch. GodBeer begins the book by describing the setting of the book, it was June in 1692 and the narrative would take place in a small town off the northern shore of Long Island. (Godbeer, 1) After the introduction of few characters one being Ebenezer Bishop, the first incident of a Witch encounter happens. As Bishop is walking, he hears a scream of immense pain and fright. This is when the main characters of the book are introduced. The young
The Salem witch trials are a huge part of America's history regardless of whether because of it being an embarrassment or triumph. After reading the novel "The Devil in Massachusetts" by Marion L. Starkey it is evident she is trying to display this in her version of the trials. While it is true to historical documentation Starkey's version seems to be an attempt at an `easy read' for those wishing to learn about a detailed listing of events. I enjoyed the attempt at which she took to make historical facts more appealing and interesting to those who may find it dry. While the objective is supposed to be a more interesting way for those to learn about history, her vocabulary, grammar and sentence structure can often at times be confusing and cause there to be a break in the flow of the sequence of events.
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
Rosenthal wrote Salem Story to explain the real reason the Salem Witch Trials began. At Bringhamton University Rosenthal is a English professor who specializes in the Salem Witch Trials. At the university he has resources to study the trials, and with his Ph.D he has been through the schooling that it takes. He teaches courses based on Salem, so he has the background to write a book analyzing the events. Throughout the book Rosenthal brings primary sources and other sources that explain the Salem Witch Trials into the light and uses them to support his arguments. He also examines other sources that cannot be used to explain his theories,
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
According to Jones, modern estimates suggest perhaps 100,000 trials took place between 1450 and 1750, with an estimated execution total ranging between 40,000 and 50,000. This death toll was so great because capital punishment was the most popular and harshest punishment for being accused of witchcraft. Fear of the unknown was used to justify the Puritans contradictive actions of execution. Witch trials were popular in this time period because of religious influences, manipulation through fear, and the frightening aspects of witchcraft.
In the modern day it’s hard to believe there’s even still ‘’witch hunts’’ as you can say where a group of people are stereotyped as something without them doing the actual stereotypical thing. We live in a world where blacks are getting shot for no reason when they were just walking down the street unarmed and not harming anyone. Blacks and Latinos are always looked down upon in any shape or form. They could be driving a nice car they get pulled over for suspicion of a stolen car, they can get pulled over in an old broken car and they will get pulled over for suspicion of ‘’criminal activity’’. But if it’s a white person the cops will NOT bat a single eye at them despite being in the same situations as the black. And you know what the problem
In the book Escaping Salem: The Other Witch Trial of 1692 by Richard Godbeer, the witch hunt that took place in Stamford, Connecticut, was not as infamous as the witch hunt of Salem both witch trials taken place during the year 1692. Godbeer explains what occurred during the witch trial in Stamford. During this time period most of the Puritan New Englanders accused women who would act different or didn’t seem to fit in, of being a witch. The point that Godbeer portrays is how in early America during the seventeenth century Puritan New Englanders the morals and political motive in contrast with the religious mindset that surrounded most of the Puritans.
Witch-Hunt: Mysteries of the Salem Witch Trials by Marc Aronson was published in 2003, with 272 pages, by Atheneum Books for Young Readers, an imprint of Simon & Schuster Children’s Publishing Division. Author Marc Aronson does a fantastic job explaining, and portraying well-researched information of the 1692 Salem Witch Trials, by going into great detail, and providing understandable information.
We have all heard fairy tales about witches and wizards. You know, the ones that ride brooms and have that evil laugh! Well, in Salem, Massachusetts, the people there believed in them too. They might not have been the ones that can be seen in the books or popular movies, but they were considered a legitimate threat to the people of Salem. The “witches” of Salem have become a famous part of history, as the trials began in January of 1692. The Salem Witch Trials were some of the darkest times in human history because they caused unjustified hysteria and fear of the unknown; as a result, this caused physical, mental, and emotional harm as well as a great loss of human life.
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.
In 1692 in Salem Massachusetts, 12 girls accused colonists of witchcraft. nineteen of the colonists were hung for witchcraft. Salem witch trials never had factual evidence to support prosecutors. The evidence was spectral evidence, which was evidence of seeing spirits of the defendant. Spectral evidence was still not reliable facts against a person.During 1692, the people’s clothing is very simple. At the time , technology was not advanced as today. the people living in salem, Massachusett were very basic. 1692 Salem Witch Trials are a memorable historical event. An author named Arthur Miller wrote a screenwrite for the unfaithful event in Salem.The screenwrite that miller wrote was called The crucible, in 1954. What followed the screenwrite
Daily the ancient woman asked when she was allowed to go home and I always gave her the same answer; it’s not up to me and that I’m only her caretaker and caretakers like me in this nursing home don’t get a say in when patients go home. Hopefully they release her soon because her complaining is getting just as annoying as the creaky ceiling fan near me. The woman started going off on me and I just rolled my eyes. Since I’m used to her throwing toddler-like temper tantrums, I’ve learned how to tune her out. Luckily, I only have a year left of working here and I’ll finally be off to college.