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Mary warren description
Puritans salem witch trials
Puritans salem witch trials
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The Salem Witch Trials Ashley Gilsdorf American History Period 7 6, May 2014 Every old woman with a wrinkled face, a furr’d brow, a hairy lip, a gobber tooth, a squint eye, a squeaky voice, or a scolding tongue… a dog or cat by her side, is not only suspected but pronounced for a witch. John Gaule 1646 It is one thing to believe in witches, and quite another to believe in witch-smellers. G.K. Chesterton 1922 People have believed in witches for centuries before the Salem witch trials even occurred. Before the Salem witch trials began the Puritans migrated from England to the United States of America to break off of the Church of England. The reason they did this was to start fresh in their own way and to rebuild their faith how they thought it was suppose to be (Kallen). The Salem witch trials relates to rights and responsibilities in American History because of the way people were treated and punished. It was really an odd way of how the Salem witch trials all started. Something so big is caused by a group of such young girls. They were known as the “afflicted girls” (Brooks). There were about a total of 9 girls involved. Supposedly after playing a fortune-telling game they all started to act out in very abnormal ways. Three of the girls: Mercy Lewis, Betty Parris, Mary Warren, were all examined by Dr. William Griggs and he suggested that they were bewitched (Brooks). During this time Salem separated into accusers and the accused. One of the accused women was a former slave, Tituba. She of the three women accused confessed the use of witchcraft. All three of the women were arrested and questioned. Tituba confessed seeing a few girls acting weird and confessed treating some of the girls in a rude way. She however did n... ... middle of paper ... ...so gave more in depth information about the accusations of innocent people. historyofmassachusetts.org/the-salem-witch-trials/ Beatrice Brooks, Rebecca This source helped me understand how it all started and gave a lot of information on the victims. I also liked this one a lot because of the information it gave on how the trials ended. http://2smart4school.com/pitfalls-in-puritan-religion-the-sovereignty-and-goodness-of-god-by-mary-rowlandson/ Vincent Amedekah This source helped me better understand how differently the Puritans thought of other people, especially natives. The Salem Witch Trials Stuart A. Kallen I really liked this book because of the stories it had in it, that really helped me understand how bad these times really were, and how the treatment was horrible. I read a lot of how strict they were which was a part of my essay. Works Cited
. She claims that the proceeding force connected with lady as-witch in this combination creative ability handles the problem on the power that surpasses embellishment and design the particular discernment connected with witches and witchcraft throughout. Looking at these kind of queries could encourage selection that the mention of their imagination and prejudices attached to the particular "lady as-witch" idea that the current strain on females building in popularity can easily trigger anger these days. She slyly evaluates having less adequate traditional beliefs with regards to the part women performed inside creating our community, at a variety of instances.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
By the reign of William III, there were becoming increasingly less cases of witch-hunting/trails and ultimate executions. The last recorded execution in England of an alleged witch is in 1682, though trials and accusations would still be brought alleged witches right up until the 1800’s both in England and on the continent in most cases /crown rule where witch-hunting/trials and executions took place, probably the most famous and certainly one of the most written about witching episodes is that of Witch Trials of Salem, Massachusetts.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
In the modern day it’s hard to believe there’s even still ‘’witch hunts’’ as you can say where a group of people are stereotyped as something without them doing the actual stereotypical thing. We live in a world where blacks are getting shot for no reason when they were just walking down the street unarmed and not harming anyone. Blacks and Latinos are always looked down upon in any shape or form. They could be driving a nice car they get pulled over for suspicion of a stolen car, they can get pulled over in an old broken car and they will get pulled over for suspicion of ‘’criminal activity’’. But if it’s a white person the cops will NOT bat a single eye at them despite being in the same situations as the black. And you know what the problem
The magistrates, in the common practice of the time, asked the same questions of each suspect over and over: Were they witches? Had they seen Satan? How, if they were not witches, did they explain the contortions seemingly caused by their presence? The style and form of the questions indicates that the magistrates thought the women guilty
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
if someone was a witch or not, they would tie the woman onto a ducking
There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.
The witches of older literatures were the stereotyped images showing more a hybrid creature with some similarity to a woman. These women were isolated and alienated from the society and lived on the fringes of civilization. They became trope for something much larger. It was the personification of the inner fear of man towards women. “These are the same fears that led early modems to demonize the domestic scold or any woman attempting to usurp patriarchal power structures or gender hierarchies” (Williams 3). They were repulsive and did not evoke any empathy or pathos but rather we felt only fear and
Witch hunts were rampant in Europe in the 1500’s, and people would use many methods to prove that someone was a witch. If someone had witch like features like: a squeaky voice, long nose, squinty eyes, a very wrinkly face, or a mole they were suspect of being a witch. Monty Python shows this with the “Witch Scene” an angry mob brings a
Today when one hears the word “witch” automatically a woman comes to mind. The modern day stereotype of a witch is viewed by many scholars as the ultimate representation of society’s misogynistic fear of female deviance and evil. (Tadeau) A common question about witchery is how did the word “witch” come to be directed to women? Tadeau states that “ The sacred Feminine and women’s priesthood falls into obscurity with the subsequent establishment of the Hebrew, Greco-Roman and Celtic-German societies.” Finally around the late 1680’s the witch hunts ended and the age of Enlightenment caused people to realize that there was no proof of witchcraft and the torturing of these innocent women was absurd and cruel. In modern day we think of witchcraft mostly as a joke, it is like Santa claus, of course it isn't real, it is just a story we were all told as children. However there are still people who believe that witchcraft is real and they forbid their children to read or be educated about anything related to the
So, if the Book of Job represented the cornerstone of scriptural reference for malefic witches, Clark argues convincingly that the biblical story of the Witch of Endor was the foundation for theological arguments against cunning-folk. Perkins asserted that it was the witch’s covenant with Satan that allowed her to tell “Saul the time of his death” because “God [had] drawn away his good spirit” for turning to a witch. . Therefore cunning-witches, it was argued, who appeared to be good and helpful, actually worked for the Devil as much as the malefic witch; an argument which led Gifford to suggest that the black witch existed only to drive people to cunning-folk, and thus towards Satan and away from God. This belief, however, was not accepted on a popular level, as ordinary people commonly visited cunning-folk for help with daily aliments. In 1612, for example, Joan Willimot, in an attempt to deny the charges of witchcraft laid against her, declared that her familiar ‘Pretty’ “neuer hurt any body, but did help diuers sent for her, which were striken”, highlighting the popular conviction that ‘good’ witches did good deeds. Indeed, Sharpe comments that most of the population continued to find the service of cunning-folk indispensable well into the