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Salem witch trials impact on society
Salem witch trials impact on society
WITCH TRIALS influence
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Monty Python
Monty Python and the Holy Grail is considered to be a cult classic. Piercing its way into the mainstream through several memorable lines. It satires the medieval times by making fun of knights, witches, and the 100 year war. The movie is not always accurate with the historical events that it depicts. Does the holy grail correctly depict what living in the black plague would be like or how someone would be found to be a witch a witch, and how does it use exaggeration and parody to achieve its humor.
Witch hunts were rampant in Europe in the 1500’s, and people would use many methods to prove that someone was a witch. If someone had witch like features like: a squeaky voice, long nose, squinty eyes, a very wrinkly face, or a mole they were suspect of being a witch. Monty Python shows this with the “Witch Scene” an angry mob brings a
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lady that the mob dressed as a witch. The knights convinces the villagers that witches are made from wood, and wood floats. Sense wood floats and so does a duck the witch must weigh the same as a duck. This is all satire using exaggeration making fun of how ridiculous the logic is, but this is actually rooted in truth. Instead of a duck they used bibles as a counter weight, “The suspect was weighed against a heavy Bible or a stack of them. If she weighed less she was guilty. Some got off only if the scales matched exactly”(Bletchly). Innocent people could be killed from test rooted in superstition, and many were killed, “From the 15th to 18th century more than 200,000 – usually innocent victims of mass paranoia – were tortured, burned or hanged all over Europe”(Bletchly). The other accuracy of the scene is the mob wanting to burn the witch. This was a common practice if someone was found to be a witch. In modern times these practices seem barbaric, but in medieval Europe it was something that did happen. The Bubonic Plague is satirised in Monty Python and the Holy Grail, but in medieval Europe it would be no laughing matter.
It devastated Europe, “Over five years, the mysterious Black Death would kill more than 20 million people in Europe–almost one-third of the continent’s population” (History.com). Monty Python makes fun of the tragedy because of how now in society it is unimaginable bringing your dead to a cart on the street when someone dies. A man brings an old man to the cart saying that he is dead when he is clearly alive. The man hits the old man on the head and put him on the cart.This was an actual job people did actually come with carts to collect the dead, “Each night brave souls would walk the streets with a cart, collecting the bodies of the dead. Many people, once they had passed, were thrown into open communal pits, the bodies burnt in mass graves”(History.com). This was a very dangerous job, but necessary to help stop the spread of the disease. They added the old man to break the verisimilitude and add parody to the skit.. The black plague may have haunted medieval Europe, but can now be laughed
at. Monty Python and the Holy Grail has stood the test of time. Even in pop culture the movie is often quoted. The movie took place in medieval Europe, so what is being made fun of does not become outdated. The humor is not only rooted in things that are relevant to the 70’s. Most of the humor is found in how ridiculous the situations are or how exaggerated things are. From a witch to being burned from false logic, a knight refusing to stop fighting no matter injury, or a brave knight retreating at the thought of battle the humor does not age. It is a timeless movie that will be watched and loved for many generations. Monty Python and the Holy grail uses exaggeration and parody to make fun of witch trials and the black plague. Monty Python uses satire to make fun of the witch trials, by using parody. They use exaggeration when making fun of the black plague. The movie uses classic satire to make fun of once very serious issues in Medieval Europe. Monty Python and the Holy Grail will be a funny movie through many generation because of its use of satire.
The effects of the Black Death on Medieval Europe were that the economy fell, faith in religion decreased, and the demand for labor was high. The Black Death was a deadly disease that devastated Medieval Europe. This bubonic plague killed 1/3 of the European population, crippling the economy and faith in religion.
The Black Death changed the medieval European society totally in a positive way. In medieval Europe before the plague, European countries had the manorialism, which the society was divided into distinctive sections. Peasants and serfs had to live in a manor and listen to their lords. They needed to work for the lord and got
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
This goes to show the lengths witch hunters were willing to go to catch witches, no matter if the person was or wasn’t
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
The Black Death is the name later given to the epidemic of plague that ravaged Europe between 1347 and 1351. The disaster affected all aspects of life. Depopulation and shortage of labor hastened changes already inherent in the rural economy; the substitution of wages for labor services was accelerated, and social stratification became less rigid. Psychological morbidity affected the arts; in religion, the lack of educated personnel among the clergy gravely reduced the intellectual vigor of the church.
This affected more than just Europe, it really hurt countries in the Middle East and China. The Black Death was spread by the Mongols and passed into Europe through black rats and fleas. Ships were known to arrive in Europe with many dead bodies and only rats living. Symptoms of the Black Death included puss filled abscesses that ended up turning your whole body black. It is believed that after receiving symptoms of the deadly disease people would only survive a few days. It was feared that the entire population would be wiped out by this devastating plague. People of this age believed the plague had meaning and was related to God, there were different perceptions of why the Bubonic plague happened, although some believed God caused it, others strongly believed that it was not possible for God to commit an act that would cause so many issues to the world and its society. The population that survived the Black Death were traumatized by the events and also affected negatively economically. An effect of the plague was a shortage of labor which caused a shortage of supply and increase in demand of workers and laborers. The whole of Europe had changed because of this event and things such as revolts. Protests, and up rise started to occur in cities all over Europe. The Black Death changed the attitudes and thinking of the people of Europe
The witch hunts in early modern Europe were extensive and far reaching. Christina Larner, a sociology professor at the University of Glasgow and an influential witchcraft historian provides valuable insight into the witch trials in early modern Europe in her article 'Was Witch-Hunting Woman-Hunting?'. Larner writes that witchcraft was not sex-specific, although it was sex-related (Larner, 2002). It cannot be denied that gender plays a tremendous role in the witch hunts in early modern Europe, with females accounting for an estimated 80 percent of those accused (Larner, 2002). However, it would be negligent to pay no heed to the remaining 20 percent, representing alleged male witches (Larner, 2002). The legal definition of a witch in this time, encompassed both females and males (Levack, 1987). This essay will explore the various fundamental reasons for this gender discrepancy and highlight particular cases of witchcraft allegations against both women and men. These reasons arise from several fundamental pieces of literature that depict the stereotypical witch as female. These works are misogynistic and display women as morally inferior to men and highly vulnerable to temptations from demons (Levack, 1987). This idea is blatantly outlined in the text of the 'Malleus Maleficarum' written by James Sprenger and Henry Kramer in the late fifteenth century. This book is used as the basis for many of the witch trials in early modern Europe (Levack, 1987). The text describes women as sexually submissive creatures and while remarking that all witchcraft is derived from intense sexual lust, a women is thus a prime candidate for witchcraft (Sprenger & Kramer, 1487). In this time period, men are seen as powerful and in control and thus rarely...
THE WITCH-HUNT IN MODERN EUROPE By: Brian Levack The Witch-Hunt in Modern Europe by Brian Levack proved to be an interesting as well as insightful look at the intriguing world of the European practice of witchcraft and witch-hunts. The book offers a solid, reasonable interpretation of the accusation, prosecution, and execution for witchcraft in Europe between 1450 and 1750. Levack focuses mainly on the circumstances from which the witch-hunts emerged, as this report will examine. The causes of witch-hunting have been sometimes in publications portrayed differently from reality. The hunts were not prisoner escapee type hunts but rather a hunt that involved the identification of individuals who were believed to be engaged in a secret activity. Sometimes professional witch-hunters carried on the task, but judicial authorities performed most. The cause of most of these hunts is the multi-causal approach, which sees the emergence of new ideas about the witches and changes in the criminal law statutes. Both point to major religious changes and a lot of social tension among society. The intellectual foundations of the hunts were attributed to the witch’s face-to-face pact with the devil and the periodic meetings of witches to engage in practices considered to be barbaric and heinous. The cumulative concept of witchcraft pointed immediately to the devil, the source of the magic and the one most witches adored. There was strong belief then that witches made pacts with the devil. Some would barter their soul to the devil in exchange for a gift or a taste of well being.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
The Black Death was an infectious disease that spread through medieval Europe and Asia. In medieval times from the 5th to the 15 century, most cities did not have a board of health so the streets were filled with garbage, waste and sewage. People lived in close, cramped houses surrounded by dirt roads. There were no hospitals, the old and sickly were brought into wooden huts with no doctors or medicine or anything. When the Black Death hit it was a catastrophe. People had never seen anything like it. People went delirious and within 8 days they were dead. In some towns more than half the people were killed. It was estimated that anywhere between 30 and 60 percent of the population died. Over 75 million people were killed in all. There are many causes and lasting effects of the Black Death, one of the causes was the fleas. Some lasting effects were new inventions and it took Europe out of the middle ages.
The Black Death had profound effects on Medieval Europe. Although most people did not realize it at the time, the Black Death had not only marked the end of one age but it also denoted the beginning of a new one, namely the Renaissance.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
Although witch trials were not uncommon in Puritanical New England, none had reached such epidemic proportions as Salem. In 1691 the mass hysteria began when several young girls dabbled in witchcraft and began acting strange. When villagers took notice the girls were seriously questioned and so they began naming people, mainly woman, who had supposedly bewitched them (Boyer, p66). Several other who had been accused were woman displayed ‘unfeminine’ behavior and those who
"The Black Death" is known as the worst natural disaster in European history. The plague spread throughout Europe from 1346-1352. Those who survived lived in constant fear of the plague's return and it did not disappear until the 1600s. Not only were the effects devastating at the time of infection, but during the aftermath as well. "The Black Death" of the fourteenth century dramatically altered Europe's social and economic structure.