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Women and society in america 1800s
Puritan social and political values
Women and society in america 1800s
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In the 17th century, many Puritans emigrated to the New World, where they tried to create a brand new society. They moved to New World because they were being persecuted in England for their religious beliefs, and they were escaping to America. The women were immigrating to America to be the wives of the settlers this demonstrates that women were expected to live in the household for the rest of their lives. Women in Puritan society fulfilled a number of different roles. History has identified many women who have had different experiences when voicing their beliefs and making a step out of their echelon within society’s social sphere. Among these women are Anne Hutchinson, and Mary Rowlandson. And in this essay I will …show more content…
share with you some information about the lives and dificulties of Puritan woman in New England.. First of all I want to think is the freedom was attainable for Puritan woman, or not?
Before reading our textbooks “Voice of freedom” and “Give me Liberty” I thought the freedom was attainable, because Puritan left England for America looking for religious freedom. And the colony’s formation was predicated on the idea of religious freedom, however everyone was to follow the direction of the elders, and women, in particular, were to play a submissive and supporting role. When they arrived in America they tried to build a holy community where people would live by the rules of the Bible. They tried to reform the official English church. They demanded to replace the Catholic principles with Protestant ones. Their reformist ideas, undermining the unity of the church, threatened to split the whole society and weaken the royal power. After reading the story about Anne Hutchinson in our book “Voices of freedom” from page 33 and in «Give Me Liberty» from page 75, I understood that religious liberty for others was not part of the Puritans' plan. Anne Hutchinson was a Puritan woman who spread her own interpretations of the Bible. Anne spoke that God’s grace could be directly bestowed through faith. This went against the Puritan ministers’ view, which dictated that people must live according to the Bible’s precepts. She was put on trial for her theological views and for stepping outside the bounds assigned to women. And then she and most of her children were …show more content…
killed. The conclusion we can make from Anne’s story is that the women can not be the church leaders, women were believed to be more disciplined and more moral. Women did not participate in town meetings and were excluded from decision making in the church. And of course, women were subordinate to men. Married women were not allowed to possess property, sign contracts, or conduct business. Their husbands owned everything. Only widows could own property and run their own businesses. What was really interesting for me to learn is that Women were viewed as instruments of Satan. They believed that Eve’s role in original sin exemplified woman’s inherent moral weakness. So, women were much more susceptible to temptations, and that they possessed qualities that could be exploited and become sinful. Another group who were not allowed to practice their religion were the Quakers, (we can find this information in the chapter 3), I learned that many people belived in magic, astrology, and witchcraft was widespread in 17-th century and many Puritan woman «belived in supernatural interventionism in the affairs of the world».
Alsг, I read that two Quaker women called Ann Austin and Mary Fisher arrived in the colony However, they were not even allowed to set foot on dry land before their possessions were searched and many of their books deemed heretical and taken away from them. They were taken to prison where they were treated like
witches. Everybody knows that Puritan’s family were very big. And in chapter 2 of the book ‘Give Me Liberty’, we can find more information about Puritan’s family. On page «69» says: «Puritans in America carefully emulated the family structure of England, insisting that the obedience of women, children, and servant to men’s will was the foundation of social stability». As we can see the society believed that men played a patriarchal role upon women, and that this role was instituted by God. A woman was to love, obey and further the interests and will of her husband. I learned that women and children were treated harshly in the Puritan commonwealth. Girls were regarded as the property of their parents. If any child was disobedient to his parents, any magistrate could punish him with a maximum of ten lashes for each offense. Women acted as farm hands, tending their vegetable gardens; as wives, responsible for caring for their husbands; and as mothers, producing and guiding the next generation of Puritan children. In addition, although their legal rights were limited, some Puritan women were able to become the breadwinners of their families through the sale of goods they produced or animals they raised. The interaction they have had with others living in the colonies was not really good, for example the Native American and Puritan religious beliefs were extremely different. The Puritans thought that a person should not do anything on Sunday, but go to church and pray. The Native Americans did many activities such as hunt, and attend social meetings. And they didn’t like each other and had a really bad relationship. The last question that I will talk about is what is the difference between Puritans and Pilgrims? As I read on page 67 that the first Puritans to emigrate to America were a group known as the Pilgrims. Pilgrims and Puritans have a similar ancestry, shared history, and goals. For me, there are two main differences. Puritans were the establishment which differed in degrees with the Church of England, but Pilgrims were entirely separatists. As such, Puritans sought to be and became the dominant force in England and in America, were as the original Pilgrims who emigrated to escape persecution wanted no relationship with institutions of the state and sought no role in the wider society.
Women did not have many rights during 1616-1768, these three prominent women Pocahontas, Anne Hutchinson and Hannah Griffitts, will show many changes for women symbols from the Colony America, American Christianity to Boycotting British Goods. All three were involved in religious, political and cultural aspects during there time, making many changes and history. There are three documents that will be used to compare these three women Pocahontas Engraving (1616), Simon Van De Passee, The Examination of Mrs. Anne Hutchinson at the Court at Newton (1637), David D. Hall and Women’s Role In Boycotting English Goods, Hannah Griffits (1768), The Female Patriots.
In the book Good Wives: Image and Reality in the Lives of Women in Northern New England 1650-1750, Laurel Thatcher Ulrich attempts to highlight the role of women that was typical during this particular time period. During this point in history in hierarchal New England, as stated both in Ulrich’s book and “Give Me Liberty! An American History” by Eric Foner, ordinary women were referred to as “goodwives” (Foner 70). “A married woman in early New England was simultaneously a housewife, a deputy husband, a consort, a mother, a mistress, a neighbor, and a Christian” and possibly even a heroine (Ulrich 9). While it is known that women were an integral part of economic and family life in the colonies during this time, Ulrich notes that it is unlikely
The Colonial society rendered a patriarchal power over women, both privately and publicly. Martha’s experiences and knowledge, “had been formed in [this] older world, in which a women’s worth was measured by her service to god and her neighbors” (Ulrich, 1990, pg. 32). Women were often merely the primary spiritual structures in the home and
In her book, First Generations Women in Colonial America, Carol Berkin depicts the everyday lives of women living during the seventeenth and eighteenth centuries. Berkin relays accounts of European, Native American, and African women's struggles and achievements within the patriarchal colonies in which women lived and interacted with. Until the first publication of First Generations little was published about the lives of women in the early colonies. This could be explained by a problem that Berkin frequently ran into, as a result of the patriarchal family dynamic women often did not receive a formally educated and subsequently could not write down stories from day to day lives. This caused Berkin to draw conclusions from public accounts and the journals of men during the time period. PUT THESIS HERE! ABOUT HOW YOU FEEL ABOUT THE BOOK.
Anne Hutchinson was a remarkable colonial woman who first came to Massachusetts in the fall of 1634. She is less remembered for her contributions in the new world as a wife, mother of fourteen, and midwife to many than for her eventual trial and banishment from the Massachusetts Bay Colony. I was interested in writing a paper on a colonial woman and chose Anne Hutchinson after a "Google" search turned up a very good review on a recent book about her life. I have been intrigued by the fact that the Puritans came to America to practice their religion freely, yet allowed no freedom to question their doctrine. The book, American Jezebel: The Uncommon Life of Anne Hutchinson, the Woman Who Defied the Puritans, is an excellent examination of this lack of religious freedom and the life of a woman that intersects it.
“Deborah Sampson, the daughter of a poor Massachusetts farmer, disguised herself as a man and in 1782, at age twenty-one, enlisted in the Continental army. Ultimately, her commanding officer discovered her secret but kept it to himself, and she was honorably discharged at the end of the war.” She was one of the few women who fought in the Revolution. This example pictured the figure of women fighting alongside men. This encouraged the expansion of wife’s opportunities. Deborah, after the Revolution along with other known female figures, reinforced the ideology of Republican Motherhood which saw the marriage as a “voluntary union held together by affection and mutual dependency rather than male authority.” (Foner, p. 190). This ideal of “companionate” marriage changed the structure of the whole family itself, the now called Modern Family in which workers, laborers and domestic servants are now not considered member of the family anymore. However even if women thought that after the war they would have been seen from the society in a different way it never happened. The revolution haven’t changed the perception of the woman and the emancipated ideal
Anne Hutchinson's efforts, according to some viewpoints, may have been a failure, but they revealed in unmistakable manner the emotional starvation of Puritan womanhood. Women, saddened by their hardships, depressed by their religion, denied an open love for beauty...flocked with eagerness to hear this feminine radical...a very little listening seems to have convinced them that this woman understood the female heart far better than did John Cotton of any other male pastor of the settlements. (C. Holliday, pps. 45-46.)
The Puritans settled this colony and had strict religious beliefs and rules and harsh punishments as well. Church was mandatory and missing it could result in a fine. The church was also patrolled by a man who held a long pole; one end consisted of feathers used to tickle the chins of old men who fell asleep and the other end was a hard wooden knob to alert children who giggled or slept. The Puritans believed that God decided each person’s fate at birth and nothing could be done to change it. Hangings and whippings were common punishments in the Massachusetts Bay Colony. In addition, the church held almost all of the power. Even though ministers were not allowed to hold political office, the clergy made the majority of the important decisions. Lastly, the Massachusetts Bay Colony was truly a man’s world. Women were not included in town meetings or decision making. They were to be patient, prudent, silent, fruitful, etc. The overall attitude of the Puritans seems to be that they are better than everyone else. They considered themselves “a model of Christian Charity” and stated their purpose to be “as a city upon a hill, the eyes of all people are upon us.” These traits seem to be characteristic of the oppressive ways of England that many colonists were trying to be free from. As a woman who enjoys her rights and freedoms, I would not want to live in the Massachusetts Bay
In this essay, we will examine three documents to prove that they do indeed support the assertion that women’s social status in the United States during the antebellum period and beyond was as “domestic household slaves” to their husband and children. The documents we will be examining are: “From Antislavery to Women 's Rights” by Angelina Grimke in 1838, “A Fourierist Newspaper Criticizes the Nuclear Family” in 1844, and “Woman in the Nineteenth Century” by Margaret Fuller in 1845.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
To understand the significant change in the role of the women is to understand its roots. Traditionally, women in colonial America were limited in the roles they played or limited in their "spheres of influence." Women were once seen as only needed to bear children and care for them. Their only role was domestic; related to activities such as cooking and cleaning. A married woman shared her husband's status and often lived with his family. The woman was denied any legal control over her possession, land, money, or even her own children after a divorce. In a sense, she was the possession of her husband after marriage. She "... was a legal incompetent, as children, idiots, and criminals were under English law. As feme covert she was stripped of all property; once married, the clothes on her back, her personal possessions--whether valuable, mutable or merely sentimental--and even her body became her husband's, to direct, to manage, and to use. Once a child was born to the couple, her land, too, came under his control." (Berkin 14)
Woman and family roles are considerably different today than they were back in Puritan times. Puritans thought that the public’s foundation rested on the “little commonwealth”, and not merely on the individual. The “little commonwealth” meant that a father’s rule over his family mirrored God’s rule over creation or a king over his subjects. John Winthrop believed that a “true wife” thought of herself “in [weakness] to her husband’s authority.” As ludicrous as this idea may appeal to women and others in today’s society, this idea was truly necessary for colonies to be able to thrive and maintain social order.
You may all be here for an easy A but the grade that matters the most is the one he gives you, not me.” Women are not supposed to expect anything from life but being someone’s keeper – either their husband’s or her children’. According to 1960 Culture website, “the world of American women was very limited in almost every aspect, from family life to the workplace; being expected to follow only one path: to marry in her early 20s, start a family quickly, and devote her life to homemaking.” Another example that shows how gender roles were much reinforced is when Betty Jones writes an article about Katherine’s teaching methods and lifestyle. She writes, “(…) it is our duty- nay, obligation to reclaim our place in the home, bearing the children that will carry our traditions into the future. Miss Katherine Watson (…) has decided to declare war on the holy sacrament of
Throughout the early 1800s, British women most often were relegated to a subordinate role in society by their institutionalized obligations, laws, and the more powerfully entrenched males. In that time, a young woman’s role was close to a life of servitude and slavery. Women were often controlled by the men in their lives, whether it was a father, brother or the eventual husband. Marriage during this time was often a gamble; one could either be in it for the right reasons, such as love, or for the wrong reasons, such as advancing social status. In 19th century Britain, laws were enacted to further suppress women and reflected the societal belief that women were supposed to do two things: marry and have children.