Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Gospel of john
There are several statements that John decrees in the prologue of the synoptic John. He decrees that Jesus is the word, Jesus is the creator, and Jesus is the light of the world. The statement John makes is simple: Jesus Christ is God. To further reveal the incarnation of Christ, John the Baptist was sent from God to bear witness (John 1:6-7). He was not the light, but came to bear witness about the light. John the Baptist was the one who boldly proclaimed in John 1:29, "Behold, the lamb of God who takes the sins of the world." The first decree John makes is that Jesus is the word. He states, "In the beginning was the Word and the Word was with God and the Word was God" (John 1:1). John 1:14 later states that the Word became flesh and dwelt
Times of religious upheaval and need for urbanization following the Renaissance gave rise to the production of lavish artworks during the Baroque era in Italy. Characterized by intense emotion and dynamism, Baroque art reflected the power of Roman antiquity but typified the renewed piety of Roman Catholics. The opulent urbanization projects patronized by the church culminated in the verisimilitude of Baroque paintings. One painting that reflects such change is Saint John the Baptist Preaching by Mattia Preti, also known as Il Calabrese. Preti was born in 1613 in Taverna, Calabria to a modest family with ecclesiastical connections. Preti was well traveled around Italy and was exposed to artworks from the likes of Correggio, Mantegna, and Raphael. As with other artists during the Baroque era, his oil painting of St. John the Baptist Preaching executed in 1665 has a distinct Caravagesque style. It exemplifies Italian Baroque art through his dramatic, lively presentation of his subject, extreme attention to naturalism, and monumental composition.
John focuses on the profound meaning of the life of Jesus, whom he saw as the
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
John lived throughout the greatest time in human history. He lived during the time of Jesus Christ, the Messiah, God incarnate on Earth. His Gospel thoroughly documents the teaching of God, the miracles He performed, and the ultimate sacrifice that He gave. John thoroughly describes how the Word became flesh in Jesus Christ. By a thorough analyzation of the Nicodemus story, one can clearly see the necessity of Baptism and the need for the Holy Spirit in the Christian faith. Jesus is the Lamb of God and the Bread of life. We are invited to literally eat Jesus as the Eucharist and drink His blood as wine. Jesus is the light of the world that gives light to the man born blind when he gives him sight. Those that witnessed His divine testimony would certainly ascertain that Jesus is God. The son of God, the one that fulfills and surpasses the Old Testament prophecies as revealed in the Gospel of John. With John’s teaching, one can clearly see Jesus’ true identity as the New Adam and Universal Savior.
Though-out Ridge’s novel we see a story that is much similar to that of Ridge’s life. Joaquin and Ridge were both educated. They both left home in search of a better life and both had to realize that life, because of their race, was already being shaped for them. The story of Joaquin was tragic yet romantic. It was dreamy and exciting. Ridge’s personal background helped shape the justification of violence and also romanticized the story of Joaquin Murieta to accommodate the much needed excitement missing in California.
At the very beginning of the gospels the authors make their representation of Jesus known to the reader, but they rely upon different methods. Mark focuses on Jesus’ role as a servant is apparent as he quotes the prophet Isaiah: “Here is my messenger, whom I send on ahead of you!” (Mark 1:2) This is a rather simple statement, and the use of the word “messenger” connotes a sense of being under another’s command; Jesus is seen as an intermediary between God and man. John’s introduction to Jesus is much more majestic and poetic, devoting many verses to explaining his divine relationship with God: “In the beginning there was the divine word and wisdom. The divine word and wisdom was there with God, and it was what God was. It was there with God from the beginning. Everything came to be by means of it” (John 1:1-3).
The Gospel of John depicts Jesus not only as the son of God, but as the Word. The Word is God, thus Jesus is God in flesh. Jesus, the Word incarnate, was sent with a purpose, to shed light into the world. John 1:14 describes this light as the “grace and truth,” within Jesus. Yet, John 1:14, also depicted Jesus as a God, who “lived among us,” and through incarnate life showed the world “glory,” possible only through “a father’s only son.” John 1:14 functions by, one demonstrating Jesus as God (incarnate) and by two discussing the gifts only capable by Jesus. The christology reiterated within the quote, the belief of an incarnate God, echoes throughout the rest of the
John’s Gospel is unspeakably mission oriented. John the Baptist come out and go to the community and tell them what it means to get rid off their sin, enjoy freedom, and being justified. John the Baptist did not present the one to come (the Son) as a humble and ordinary human rather he presents him as powerful, mighty (John 1:27). But later in John Chapter 13 we see a humble and feet washer Son of God. Does Jesus came as a mighty and powerful who human being is even unworthy to untie His sandals straps (John 1: 27 NIV) or humble feet washer and fish cooker (John 13 and 21:7), came to create incredible relationship with humanity? How do we see both John the Baptist and Jesus mission to community, how much the humanity (becoming flesh) favor the mutuality between the messiah and human being. There no time when Jesus’ Divinity overshadow his humanity. Our justification is based on...
For example, John begins by introducing Jesus as the Word made flesh, who existed in heaven beside God until coming down to earth (John 1:1,14), immediately making this gospel stand aside from the synoptic gospels, which portray Jesus as a human figure who begins his life the moment he is born. The absence of the nativity scene in John supports the claim of Jesus being the divine Son of God who was sent down from heaven and transformed into the Word incarnate. Birth wouldn’t be important to someone who had previously existed (Harris, 253). The Gospel of Matthew does in fact include the nativity scene, because according to Matthew this is the very beginning of Jesus’ existence. Before the birth, Matthew maps out the genealogy of Jesus, all to support the claim that, “Jesus the Messiah, son of David, the son of Abraham,” (Matt. 1:1) is heir to the Davidic throne, and in fact the Jewish Messiah, King of the Jews. Right off the bat it is evident that John disregards the birth scene because it really isn’t relative to the divine being, and Matthew accentuates Jesus’ lineage, which would make Jesus appear to the audience very human, and rightful to the throne, something many Jews disagreed with during that time. Matthew does, however, also refer to Jesus as the Son of God multiple times similar to John. It is still true that John uses that title to express Jesus as being, “a father’s
Milton's Mosaic Law and Law of Grace Comparison Certainly anyone who has been involved with Sunday school at church, has taken a religion class, or has any knowledge of the Christian religion has heard of Moses, the man who carried a big stick, parted the Red Sea and led the Israelites out of slavery into the “Promised Land.” However, there is more to Moses’ story than a forty-year excursion through the desert. Besides his role in freeing his people, Moses also served as a vessel for the Word of God. The events that this man was so instrumental in have been referenced throughout history, and the Law of Moses provides the basis of John Milton’s discussion of divorce in his 1644 treatise Doctrine and Discipline of Divorce.
When Jesus asked his disciples about what people thought about him, they answered that some considered Jesus to be e prophet, some - John the Baptist. But Jesus wanted his disciples to understand his mission, the reason why God brought him to Earth. That is why it was important for him to make sure that people realize who he is and that his sayings are vital for the whole mankind. Jesus was the Messiah, the anointed one, above all other prophets. He was sent to suffer for the all human beings and the reasons why his suffering was necessary are described in Mark's Gospel 8:27-9:1.
What was the Holy Spirit referring to when he influenced the author to write " in the beginning" in John 1:1-2 ? Theologians and Biblical Scholars associate “in the beginning” to the creation account in Gen 1:1-3. However, John 1-3 concentrate its subject matter to the incarnate Christ and his mission to the world, which Jesus would come to live and sacrifice his life for those who would believe. Furthermore, the book of John demonstrates the power, knowledge, and wisdom that accompanies your calling. Raymond Brown stated: ‘If the Gospel begins with “In the beginning,” it is because the coming of Jesus will be presented as a new and definitive creation.” When we look at Gen 1:1-3 and John 1:1-2 it is easy to define similar themes in both. Gen 1:1-3 speaks to a time concerning the beginning of humanity and the world in which humanity lives. A testament to the strengths and failures of His greatest creation and the glory, power, and mercy of a true living God. A moment in eternity that will distinguish God as a creator, Lord, and Savior to his people. An era defining the frailty of humanity and it 's need for something greater than the created. John 1-3 wrote about the father, his Logos and the Logos as the acting force behind creation as well as a savior for the world. He wrote about of the origin of the Logos and his impact on the those who would listen and hear. John was trained from his youth to fulfill his calling to the father as a witness to the coming King. furthermore, John as child was taught about how God created the world and it inhabitants. It is easy to understand John’s knowledge of creation and why he would utilize this knowledge to explain Christ origins. The book of John brings to light the origin of the life of man (John 1:5). The Holy Spirit led the writer to see that both Genesis and John referred to the creative power of the father, his plan for Man, and
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
In the movie “John Q” the main character, John Archibald faces a difficult time in his life. He is facing financial problems at the beginning of the movie when we see that his truck is being towed away and he gets in an argument with his wife but when their son, Michael, comes down for breakfast, John and his wife, Denise, try to keep him as happy as possible making him laugh. Later that day at a baseball game, John and Denise witness Michael run the bases and suddenly collapse. They rush him to a hospital. They are then informed by Dr.Turner that Michael has an enlarged heart and that it is vital for them to do a transplant or he will die.