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Iroquois Confederacy american history
The iroquois tribe essay
The iroquois tribe essay
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The haudenosaunee, also known as the Iroquois, were a tribe of Indians who are mainly situated in the American Northeast as well as the Great Lakes region including southern Canada. They have a rich cultural heritage which includes how they lived and governed, what they believed in, and even a form of medicine. Their lives were permeated with religious practices such as the sun and healing rituals.
On the topic of healing rituals, the Iroquois had an unconventional form of medicine. Though they were known to treat common sicknesses and injuries such as wounds and broken bones, they had an alternative method of treating more serious cases. This method involved ritual healers singing and beating of drums in order to cast away bad spirits. The Iroquois even had societies that were dedicated to treating a specific ailment through a specific ritual.
The Iroquois had several societies. Such societies were the little water, otter, bear, eagle, and the false face society (Drumm Pp. 7). According to the medical societies “both the ritual and the impetus of the society traditionally originated from supernatural beings or from an Indian’s encounter with a spirit in life or in a dream.” (Drumm Pp. 7) The false face dance is one of the more well known spiritual rituals that the Iroquois would perform. This ritual was discovered by a hunter in the woods. The hunter noticed some hungry false face spirits, and gave them some food. In return, the false face spirits taught him the false face dance ritual.
The false face ritual is usually performed during the mid winter festival. During the false face ritual, masked dancers enter the houses of the tribe members and begin to shout while shaking bark rattles. During the ritual, the dancer...
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Alice, N. (2006). Daily Life of Native Americans from Post-Columbian through Nineteenth-Century America. (p. 41). Greenwood Publishing Group. Westport Connecticut. Retrieved Oct. 28, 2013 http://books.google.com/books?id=Ghv-E7OuBlMC&dq=how+iroquois+daily+lives+were+carried+out&source=gbs_navlinks_s
Drumm, Judith. "Iroquois Culture." http://www.eric.ed.gov/contentdelivery/servlet/ERICServlet?accno=ED032986. New York State Education Dept. Albany, NY. Published Sep, 1962. Web. Retrieved 3 Nov 2013. .
Parker, Arthur. "Iroquois Sun Myths." Journal of American Folklore. Volume 23. Issue 90 (1910): Pp. 473-478. Web. 4 Nov. 2013. .
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
The role of the longhouse in Iroquois society goes beyond the physical structure of the household. To understand the affects and underlying causes of longhouse structural change, one must understand the societal and cultural significance of the built environment in Iroquois everyday life. The longhouse was a category of material culture with which one’s role in the society was produced (Birch 2012). The structure of everyday life, including kin relationships, inheritance, prestige, and even political power were symbolically embodied in the longhouse (O’Gorman 2010). Some postulate that the significance of the longhouse was so integral to structuring Iroquois society that it was essential to the interactions and boundary-forming practices that
The Iroquois tribe was part of an alliance with five other tribes throughout New York that banded together against enemies, talked about land, and traded with each other. These peaceful people operated in a democracy, one of the first seen in the early world. Much is known about these tribes due to the missionaries which were sent out in the 1600’s. The Jesuits, an order of the Catholic Church devoted to teaching, spent the time to move out into the unknown world, live with these people, and teach them the ways of Catholicism. In doing this, they documented everything they saw and provided accurate accounts of the building of these structures.
In January 1889, a Paiute Indian from Nevada named Wovoka, who was a shepherd, became terribly sick during a solar eclipse on New Year's Day and had divine visions of the Indian’s lands returned to them and all the American settlers disappearing. Soon, his teachings of prayers and special dances spread to all the plains tribes. In the article Ghost Dance found on Elibrary, an online educational database, the unlisted author writes that, “Wovoka had a vision that the old ways would be restored, the buffalo herds would return, white people would disappear, and the Indians would be reunited with friends and relatives in the ghos...
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
In Pueblo Indian religious practice, any of more than 500 divine ancestral spirits who act as intermediaries between man and god. They will allow themselves to be seen by the community if the men properly perform a traditional ritual while wearing kachina masks. The spirit painted or carved on the mask is thought to be actually present with the performer, temporarily transforming him into a Kachina spirit.
The Algonquians on the other hand had tried to take over the Iroquoian territory. The Iroquois had fought and won a battle with the Algonquians for the territory they had lost for 20 years. Other than these two main groups, the Iroquois people were well rounded. All of the many families in a clan, many clans in a tribe, and many tribes make what is known as the one Iroquois Confederacy. Some of the famous people who were a big part of the Iroquoian culture were Deganawida and Hiawatha. Deganawida along with Hiawatha were the two founders of the Iroquoian Confederacy. They both organized a few of the Native American tribes and made it into a political and cultural confederacy. Another famous Iroquoian person is Dina A. John, who was a resident of the Onondaga tribe and survived the Van Shaik Expedition. She had also served in the War of 1812 and became an artist and entrepreneur in New York. These famous people are representing for what the Iroquois Confederacy has become. Contrary to what many historians believed, based on the narratives of this essay one would unequivocally conclude that indeed Native-Americans were never impoverish nor culturally
The gathering of Indians in the temporary military camps of 1757 leads to a misrepresentation of the daily lives of northeastern Indian tribes. The Iroquois, the Delaware, nor the Huron were nomadic hunter-warriors who only lived for battle. Iroquois tribes were fundamentally agricultural, and due to being inland people were less dependent upon British and French fur traders than were the Algonquin tribes. English settlement West and North from Albany and French from the West and South from Montreal made it hard for the Iroquois to pre...
The Iroquois includes many Indian tribes speaking a language of the Iroquoian family, such as the Huron, Mohawk, Onondaga, and Seneca among others. However, the Huron is often spoken of separately. The Iroquois differs from the Iroquois Confederacy, also known as the Iroquois League. All of them were affected by the arrival and colonization by Europeans. While Iroquois have a reputation of being violent, they were at times peaceful and were employed by different European companies; they also spread their culture and some European ideas with them. The Iroquois League has been said to have influenced the Founding Fathers, but is that true? Another question is whether the Iroquois were cannibals. They believed in witchcraft, but witchcraft
The Iroquois Confederacy, an association of six linguistically related tribes in the northeastern woodlands, was a sophisticated society of some 5,500 people when the first white explorers encountered it at the beginning of the seventeenth century. The 1990 Census counted 49,038 Iroquois living in the United States, making them the country's eighth most populous Native American group. Although Iroquoian tribes own seven reservations in New York state and one in Wisconsin, the majority of the people live off the reservations. An additional 5,000 Iroquois reside in Canada, where there are two Iroquoian reservations. The people are not averse to adopting new technology when it is beneficial, but they want to maintain their own traditional identity.
advantage of the rich black soil for farming. Corn was their main source of food,
“It has often been said that the North American Indians ‘dance out’ their religions” (Vecsey 51). There were two very important dances for the Sioux tribe, the Sun Dance and the Ghost Dance. Both dances show the nature of Native American spirituality. The Ghost Dance and the Sun Dance were two very different dances, however both promote a sense of community.
“The Iroquois Creation Story” is set before the existence of humans as we know them, but not absent of a physical place, or other beings. “The Iroquois Creation Story” has a very supernatural setting with many mythical and magical elements. The first lines of the story stated,
A spiritual ritual would be performed while the ill received medicine. A spiritual ritual would be performed to rid the ill of bad spirits and cleanse the spirit. Native Americans believed that a person became ill when a bad spirit entered the body. It is the shaman’s job to try to purify the ill’s spirit. Every tribe across the nation has a shaman. A shaman or medicine man/woman would perform this ritual. A shaman uses the spiritual world to help heal the sick. Shaman were highly regarded as chiefs and tribal spiritual leaders. Shaman were often born into a family with many generations of shaman. Shamans who were not born into, they had visons that lead them to study medicine. Being the shaman was a full-time job. In return of their services to the tribe, the tribe would provide food, shelter, and any assistance needed to the shaman.
The Iroquois were often known as the “League of Peace and Power,” the “Six Nations,” or the “People of the Long house,” but they like to refer to themselves as the Haudenosaunee (“Iroquois”). Their name was given to them by their enemies, the Algonquin, who called them the Iroqu “rattlesnakes.” The French later added “-ois” to the word and their name became Iroquois. They were also known as the “Six Nations,” originally the “Five Nations” because the sixth tribe, Tuscarora, joined after being sent away from North Carolina. Each of the six tribes had different meanings to their names; Seneca meant “great hill people,” Cayuga “people of the mucky land,” Onondaga “people on the mountain,” Oneida “people of the standing stone,...