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Native american culture and spirituality
Native american religion and spirituality
Native american culture and spirituality
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We believe they (Kachina Dolls) are personifications of the katsina spirits, originally created by the katsinam in their physical embodiment. ..."
- Alph H. Secakuku
To understand the meaning of the kachina dolls, it is necessary to understand Hopi culture, because one does not exist without the other. It has been found that the Hopi's main ancestors were the Anasazi, a group of people who at about the time of Christ came to depend on agriculture. They represent various beings, from animals to clouds. They are believed to be in some form of hierarchy, a form of kingdom.
Kachina dolls are depictions of masked men impersonating supernatural beings that predominate the Hopi, Zuni and Pueblo Spirit dances. These Spirits are believed to be descendants of a prehistoric people. They have lived in the Northern parts of New Mexico westward into Arizona near Flagstaff for some fifteen hundred years. To honor them they have many sacred dances throughout the year.
The dolls which contain the kachina spirits are often given to children to remind them of their heritage and of their Gods. However, the Kachina Dolls are not just toys, but objects to be treasured and studied. Through these dolls they learn about Kachinas as part of their religious training and background.
In Pueblo Indian religious practice, any of more than 500 divine ancestral spirits who act as intermediaries between man and god. They will allow themselves to be seen by the community if the men properly perform a traditional ritual while wearing kachina masks. The spirit painted or carved on the mask is thought to be actually present with the performer, temporarily transforming him into a Kachina spirit.
The identity of the spirit is depicted not by the form of the doll, which is usually simple and flat, but primarily by the applied color and elaborate feather, leather, and, occasionally, fabric ornamentation of its mask. Also the identity of a true Kachina doll is depicted and then carved of cottonwood root. One of the purposes is to help bring the rain for the crops to grow and since the cottonwood is always found near water, the Kachinas are carved from it’s roots. The roots from which the dolls are carved are chosen with care, since they are seen to draw life and precious moisture from the earth.
Very few dolls were carved out of a single piece of wood. The arms and legs and head were carved separately and glued to the torso.
And I will go, go all the way.” (II. 331-334) These adventures and journeys were not easy or safe but with the reassurance Telemachus receives from Athena allows him to commit to visiting Pylos and Sparta for news of his father. When confronted by his nurse, who plays a motherly role, he argues that “There is good behind this plan”. (II. 372) Overseas, Telemachus receives praise for his mannerisms which include well calculated speeches that resemblance Odysseus’, from Nestor and Menelaus, royal Greek legends who fought alongside Odysseus. Following Telemachus’ introduction in Pylos, Nestor exclaims, “…I must say I marvel at the sight of you: your manner of speech couldn’t be more like his (Odysseus)…” (III. 132-133) In Sparta, Telemachus wisely refuses Menelaus gift of horses and instead asks for goats as they will be more useful in Ithaka. Menalaus responds with praise and says, “You come of good stock. That was well spoken.” (IV. 654) Telemachus commitment to his journey overseas shocked the suitors and reinforced his verbal warnings, as he proved to them that he was no longer stagnant but a man devoted to action with newly refined heroic characteristics much like his
Faith and hope with unwavering determination are particularly pleasing to his dad and describes Telemachus’ life as a grown up. Athena, the Great God and Odysseus his courageous father have what it takes to defeat the suitors once and for all. His shrewdness was proven when he got his mother out of the line of fire at the shutdown with the suitors in the great hall. His father was pleased that Telemachus had grown into a man that could be of importance to him even in combat. As he stood alone against many suitors and fought diligently and victoriously, he earned both the trust and respect of his father.
Another example of how Telemachus changed throught the novel is that he greatly matured. This is proven during his journey to speak to Menelaus to discover the truth about his father, he says, “ I came in the hope that you can tell me now/ some news about my father..., tell me the truth,” (IV.351). Here he shows great maturity in that he wants the truth, no matter how painful it can potentially be, he wants nothing but the truth. He shows self-assurance, as well as passion: two things he’s never before shown in the novel.
At first encounter with the witches, Macbeth is foretold three prophecies. The witches call him Thane of Glamis, Thane of Cawdor, and king hereafter. Macbeth at first dismisses the prophecies as fantastical. Then thoughts of the greater power seep into Macbeth’s mind. The “fiends that lie like truth” (Shakespeare) encourage Macbeth’s malice thinking by foretelling the truth that Macbeth does indeed become Thane of Cawdor without any extra effort on his part. Banquo, although at first charmed by the witch’s prophecy for him, tends to eventually dismiss it as a trick by the witches. “To win us to our harm, the instruments of darkness tell us truths, win us with honest trifles, to betrays in deepest consequence,” (Shakespeare)
It is often said that we have to “see it to believe it.” However, in the case of eyewitnesses, it is not the matter of determining what was seen or the credibility of the spectacle. Instead, it is the act of correctly recalling what was seen that can be a difficult task. In the case of James Bain and many others, it turns out that a pair of” lying eyes” cost them their freedom. When listening to the proceedings of a court case, a jury is often comforted by the thought of an eyewitness being present. The group considers the individual as reliable because the person was present to see all of the events as they happened that day. When listening to a primary source we often think to ourselves, “They must be telling the truth. They were there for the whole thing. Therefore, anything that they say goes.” However, when told that “[eyewitness] identifications prove incorrect about a third of a time” (Liptak), our memories and the memories of others suddenly seem more deceitful than previously thought. T...
The witches and their prophecies are the first major influence on Macbeth’s actions. Macbeth, Thane of Glamis is content with his position, until the three witches tell him, "hail to thee, Thane of Cawdor, thou shalt be King hereafter." (I, iii.). After hearing this, Macbeth and Banquo, his loyal friend, find out that King Duncan has named Macbeth "Thane of Cawdor." They contemplate about how the rest of the prophecy will come true. The witches also advise them that Banquo’s son would be King one day. Macbeth writes a letter to Lady Macbeth explaining what has happened.
The intention of this paper is to examine the reliability of eyewitness memory that is believed to be help in high regard by police and the legal system in suspect identification. The court’s reliance of eyewitness testimony is referred to in fiction and nonfiction writings across the span of history. However, in more recent years, there is increasing evidence contradicting the preconceived notion that eyewitness testimony and memory should be received by the legal system as a definitive measure of guilt.
Day, Elizabeth. “Living Dolls.” The Observer 11 Jul 2010. 34. SIRS Researcher. Web. 30 Apr 2011.
It is my belief that eyewitness testimony should be inadmissible in a court of law due to the many dilemmas’ in our memory and our inability to recollect certain details from specific memories without them being distorted. Studies have been conducted showing the extent to which eyewitness testimony can be inaccurate, one being the Wells and Bradfield (1998). This study instructed participants to watch a video of a robbery (8 seconds long), after they were given slides of possible robbers. All participants identified a robber, although the actual person in the video was not present in the slide. It is the shown that errors of mistaken identity and constructive nature of memory, such as this that make eyewitness testimony an unreliable source to be used in a court of law.
These figures were used by the Kongo and Songye “people of the Democratic Republic of Congo” during the nineteenth century and mid twentieth century (Page, 890). These wooden figures were intended to protect, help illnesses, and, aid in successful hunting (Page, 890). They were also used for judicial purposes. As stated in the text, the Nkisi Nkonde, were used to seek out individuals who broke a treaty (created between two persons, who could not agree upon a resolution otherwise) and seek revenge. These instruments of justice were usually ordered by a spiritual person (Diviner) or the Chief of a village. The Nkonde may stand with a certain posture which may symbolize its readiness to attack or dole out justice, like one holding a knife or spear (Page 894). The Nkonde also is attached with a Bilongo which holds medicinal ingredients, which are used to communicate with sprit forces. They are usually located on the head, around the neck, and or in the body cavity, and can also be placed in all three places depending upon the sprit force that the diviner wishes to communicate with (closer look, Page 894). To activate the power of the Nkisi Nkonde pointed objects such as nails are stuck into the wooden figure to release its power, the more nails a particular Nkisi Nkonde indicates the amount of matters that Nkisi Nkonde has
III. “In MacBeth, the subtle power of darkness becomes all-pervading; it takes the form of “supernatural soliciting,” it employs “instruments of darkness,” it drenches the play in blackness and in blood, poisons the air with fear, preys on bloated and diseased imaginings, turns feasting to terror and the innocent sleep to nightmare, and employs a terrible irony of destruction in the accomplishment of its terrible irony of destruction in the accomplishment of its barren ends. Evil is alive of itself, a protagonist in its own right.”
The accuracy of eye-witness testimony is a prevalent yet controversial topic within the criminology field. Over the last 20 years, scientific psychology and research pertaining to eye-witness testimony has made great advances in discovering the factors that affect witness identification of suspects. It is considered that due to the fact that eye-witness testimony is often believed to be inaccurate, through applying certain recommendations, its accuracy can be enhanced, thus allowing it to become remarkably more reliable and continue to be admissible evidence within the criminal justice system. This essay will examine and define eye-witness testimony and its accuracy through: firstly, how human memory and perception are negatively impacted on
Human memory is not static, and can be influenced by several different factors that can hinder the ability to retrieve a memory 100% authentically. Where the fallibility of memory can be inconvenient in several day-to-day interactions, it can prove to be detrimental in the case of eyewitness testimony. Convictions made solely by eyewitness testimony puts the fate of the defendant in the hands of the witness, and at the mercy of their memory. There are numerous factors that can taint the memory of the witness, which unfortunately has the power to wrongfully convict an innocent person. Upon review, a study found that more innocent citizens are wrongfully convicted on the basis of eyewitness testimony than any other factor (Smith, Stinson, & Prosser, 2004). Since DNA evidence was brought into the picture in the early 1990s, more and more cases have been overturned and those convicted by faulty eyewitness testimonies have been released. Memory can be colored by experiences, biases, and can even be influenced without our knowledge or consent, thus making a conviction based on it arbitrary.
There are also many physical effects of fear. Some “consequences of long-term fear include fatigue, clinical depression, accelerated ageing, and even premature death” (Impact of Fear and Anxiety 1). Experiencing fear for excessive amounts of time can take a toll on a person’s body, just as stress and anger can harm a person. Fear “can ...
The American society have had several experimentation on the different kind of education systems and each one has had positive and negative sides. The decision to relook at the education system in place comes from observers who believe that there an identity that speaks of the past and the lesson along the way. This means that the stakeholders in the education system need a fact-finding and evaluation of the values in the current system before recommending a switch to previous system.