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Imperialism in literature
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Humans, being a visually oriented species, lack objectivity in their actions and observations; two people could interpret any particular incident in countless ways. Joseph Conrad’s attitude towards imperialism in Heart of Darkness ignited a flame of controversy. Cedric Watts and Chinua Achebe, two prominent writers, took different sides on this seemingly endless debate; a debate originating from the “darkness”. In Watts’s Indirect Methods Convey Conrad’s Views of Imperialism, Watts argues that Conrad is an artistic anti-imperialist, subliminally conveying the “corruption and hypocrisy of imperialism” (Watts, p.1). Achebe interpreted Conrad’s intentions in a completely opposite manner compared to Watts; Achebe’s critique of Conrad’s novella – Conrad’s Racism – revolved around the imperialistic aspects of Conrad’s personnel, and the imperialistic-byproducts that were notable in Conrad’s novella. Racism and the dehumanization of the African figure were two of those issue that aroused Achebe’s emotional ties to his “original” roots. Achebe’s attitude in his critique was that of great perplexity; solely driven by patriotic emotions and fear of belittlement, Achebe degraded the novella to a non-artistic work, in attempt to defend himself, rather than the Nigerians, who he supposedly represents. This, I believe, lessens the authenticity of Achebe, and puts Watts’s perspective on this controversial issue a few steps ahead. Conrad, from my perspective, courageously revealed the commonly misinterpreted – and usually hidden – ideology of imperialism in his novella, proving him an anti-imperialist thereof.
“The locus of the human mystery is perception of this world. From it proceeds every thought, every art.” (Marilynne Robinson). Heart of...
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...was able to alter the “frame of reference” (Achebe, p. 188) of the readers’ subjective reality, thus keeping their judgments out of the way. The seemingly quiet and benevolent ambience that Conrad was able to bring to existence in his novella was just a technique to avoid the judgments of the imperialists.
Conrad had a certain perspective on the world that was significantly different than that of his fellow imperialists, in the sense that he was able to defy the innate demon in him and dominate his own path. However, his rather “unique” perspective of life is not completely unique as previously thought. Instead, Conrad’s vision had some impurities in it, as a result of the culture he was born into. Throughout his story, Conrad was able to convey the drawbacks of imperialism and his sympathy towards the victims of imperialism in an artistic, indirect way.
Imperialism has been a constant oppressive force upon societies dating back hundreds of years. Heart of Darkness, by Joseph Conrad, illustrates this oppression by providing an instance of its occurrence in the Congo of Africa, while simultaneously setting the stage for The Poisonwood Bible, which is essentially the continuation of the story. The Poisonwood Bible, by Barbara Kingsolver, demonstrates how the Congo is still affected by modern circumstances and ideology. Conrad’s novella acts as a sort of precursor to the events later depicted in Kingsolver’s novel, and this very connection between the stories illustrates the perpetual oppression of imperialism. This oppression is shown through the characterization of the pivotal characters of each respective text.
Chinua Achebe, a well known writer, once gave a lecture at the University of Massachusetts about Joseph Conrad's Heart of Darkness, entitled "An image of Africa: Racism in Conrad's Heart of Darkness." Throughout his essay, Achebe notes how Conrad used Africa as a background only, and how he "set Africa up as a foil to Europe," (Achebe, p.251) while he also "projects the image of Africa as the other world,' the antithesis of Europe and therefore of civilizations" (Achebe, p.252). By his own interpretations of the text, Achebe shows that Conrad eliminates "The African as a human factor," thereby "reducing Africa to the role of props" (Achebe, p.257).
In Heart of Darkness, cultural identity and the dominance of the European, white male is constructed and asserted through the constructions of the "other", that is the African natives and females, largely through language and setting. Thus, while claims of Conrad's forwardness in producing a text that critiques colonialism may be valid, Heart of Darkness is ultimately a product of it's time and therefore confirms the contextual notions of difference.
...nters many of the degrading stereotypes that colonial literature has placed on Africa. In his lecture, "An Image of Africa: Racism in Conrad's Heart of Darkness," Achebe documents the ways that Conrad dehumanizes Africans by reducing their religious practices to superstition, saying that they should remain in their place, taking away their ability of speech, and depreciating their complex geography to just a single mass of jungle. Achebe carefully crafts Things Fall Apart to counter these stereotypes and show that Africa is in fact a rich land full of intelligent people who are, in fact, very human.
In the present era of decolonization, Joseph Conrad’s Heart of Darkness presents one of fiction’s strongest accounts of British imperialism. Conrad’s attitude towards imperialism and race has been the subject of much literary and historical debate. Many literary critics view Conrad as blindly accepting the arrogant attitude of the white male European and condemn Conrad to be a racist and imperialist. The other side vehemently defends Conrad, perceiving the novel to be an attack on imperialism and the colonial experience. Understanding the two viewpoints side by side provides a unique understanding that leads to a commonality that both share; the novel simply presents a criticism of colonialists in Africa.
In recent years, the debate over the merits versus the racial shortcomings of Joseph Conrad's Heart of Darkness has raged hot. Many, notably David Denby and Chinua Achebe, have come down on one side or another of the issue. I contend, with the help of the written opinions of Denby and Achebe, that Heart of Darkness, while racist in its views, is nonetheless a valuable and commendable work of art.
Achebe, Chinua. An Image of Africa: Racism in Conrad's Heart of Darkness. New York: Wylie Agency, 2006. Print.
"I don't want to bother you much with what happened to me personally,' [Conrad] began, showing in this remark the weakness of many tellers of tales who seem so often unaware of what their audience would most like to hear" (Conrad, 9). Heart of Darkness, Joseph Conrad's best-known work, has been examined on many bases more than I can possibly list here, but including imperialism, colonialism, and racism. I would reason that all bases of analysis are perfectly acceptable through which to critique Conrad's novella, or any piece of writing. I would reason this, were some of these bases mainly, racism not taken to an extreme level. In arguing racism, many critics seem to take Heart of Darkness as Conrad's unwavering view on Africa, Africans, life, or whatever else one may please to take it as. I, therefore, propose that Heart of Darkness be taken for what it truly is: a work of fiction set in late 19th century Europe and Africa.
First off, Achebe believes that Conrad dehumanizes the African people, making them into objects rather than thinking and living human beings. He pointed out that Conrad depicts the Africans as “savages,” for example when Conrad says, “...and going up this river.. Sand banks, marshes, forests, savages, - precious little to eat fit for a civilized man,” it might seem as though Conrad is suggesting that these “savages” are far inferior...
* Watts, Cedric. “‘A Bloody Racist’: About Achebe’s View of Conrad” in Joseph Conrad; Critical Assessments, Keith Carabine, ed., Volume II: ‘The Critical Response: Almayer’s Folly to The Mirror of the Sea’ (Mountfield: Helm Information Ltd., 1992)
Hay, Eloise Knapp. The Political Novels of Joseph Conrad: a Critical Study. Chicago: University of Chicago, 1972. 120. Print.
In “An Image of Africa: Racism in Conrad's Heart of Darkness," Achebe takes note of the ways that Conrad degrades Africans by reducing their religious practices to misconceptions, belittling their complex geography to just a single mass of jungle, telling them to remain in their place, and taking away their capability of speaking. Achebe criticizes Joseph Conrad for his racist stereotypes towards the people of Africa. Achebe also sensibly labels these stereotypes and shows that Africa is, in fact, a rich land full of intelligent people who are, in fact, very human. Works Cited Achebe, Chinua. JSTOR.com - "The New York Times" Indiana University Press, 1978.
One of Achebe’s main points is that the dehumanization of Africa and Africans has fostered and will continue to foster unless otherwise opposed. As Achebe begins to move away from the novel and towards Conrad’s life, he states that Conrad was born, at a time, when the black population was viewed at a low level. Achebe describes the accuracy of Conrad’s view of the people of the Congo as “grossly inadequate even at the height. of King Leopold’s International Association for the Civilization of Central Africa.” [pg.6] Achebe states that Conrad’s image of Africa is not of his own, but of the Western imagination and that Conrad is simply showing the norm.
Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart of Darkness." Heart of Darkness: An Authoritative Text, Backgrounds and Sources, Essays in Criticism. 3rd ed. Ed. Robert Kimbrough. New York: W.W. Norton, 1988. 251-262.
Joseph Conrad’s novella, Heart of Darkness, was written in the year 1902, a time of modernist literature. Heart of Darkness talks about the problems with alienation and confusion as much as it does about imperialism. In the early 1900’s, the lifestyle in England veered towards the Victorian values. Conrad’s novella makes a bridge to connect the Victorian values with the ideas of modernism. Thus “it belongs to a period of change.”(Sardar) For example, the natives are following in the footsteps of their predecessors, following a life of tradition, and their ideas of life are constantly being attacked by people like Mr. Kurtz who think they are doing what is best, when in reality they are creating more confusion