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The heart of darkness by joseph conrad analysis for MA English student presentation
Racism in joseph conrad's heart of darkness
Problems with racism in literature
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Joseph Conrad's novel Heart of Darkness uses character development and character analysis to really tell the story of European colonization. Within Conrad's characters one can find both racist and colonialist views, and it is the opinion, and the interpretation of the reader which decides what Conrad is really trying to say in his work. Chinua Achebe, a well known writer, once gave a lecture at the University of Massachusetts about Joseph Conrad's Heart of Darkness, entitled "An image of Africa: Racism in Conrad's Heart of Darkness." Throughout his essay, Achebe notes how Conrad used Africa as a background only, and how he "set Africa up as a foil to Europe," (Achebe, p.251) while he also "projects the image of Africa as the other world,' the antithesis of Europe and therefore of civilizations" (Achebe, p.252). By his own interpretations of the text, Achebe shows that Conrad eliminates "The African as a human factor," thereby "reducing Africa to the role of props" (Achebe, p.257). In supporting these accusations against Conrad, Achebe cites specific examples from the text, while also, pointing out that there is a lack of certain characteristics among the characters. Achebe then compares the descriptions of the Intended and the native woman. Explaining that the savage "fulfills a structural requirement of the story: a savage counterpart to the refined European woman," and also that the biggest "difference is the one implied in that author's bestowal of human expression to the one and the withholding of it from the other" (Achebe p.255). This lack of human expression and human characteristics is what Achebe says contributes to the overflowing amount of racism within Conrad's novel. Human expression, is one of few thi... ... middle of paper ... ... himself. It seems that Achebe was closed-minded in his essay regarding racism. He did not propose any other possibilities regarding the novel, only to say that a conceivable reason for this is that "it is the desire in Western psychology to set African up as a foil to Europe" (Achebe, p.251). Achebe only set forth his views and did not take into account other interpretations of the same passage, as did Saravan. If everyone accepted what one man said to be the truth out world would be completely turned upside down (and if you believe what I say to be the truth, then you are lost). The individual must decide for himself and only himself. Both Chinua Achebe and C.P. Saravan did just that. When Achebe found Conrad to be a racist, he said so. When Saravan found Achebe to be misleading, he said so. I found bother to be misleading to the reader, and I said so.
As far as china Achebe's article of Heart of Darkness is considered, I disagree with his narrow approach towards Joseph Conrad's novel. Achebe does not take into account that Heart of Darkness is narrated from the perspective of the main characters Marlow who has never been exposed to the African culture before. As a result, Marlow does not aware of the African's way of living and also their traditions. The book contains several racist thoughts towards the Africans, but it also provides a deep sharp criticism towards the Europeans as well. Although the discrimination towards the Africana is obvious in the novel, but the readers must be aware of the historical text in which the novel was written.
Joseph Conrad's Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it, displayed by the domination, torture, exploitation and dehumanization of the African people. Conrad often emphasizes the idea of what is civilized versus what is primitive or savage. While reading the novel, the reader can picture how savage the Europeans seem. They are cruel and devious towards the very people they are supposed to be helping.
"I don't want to bother you much with what happened to me personally,' [Conrad] began, showing in this remark the weakness of many tellers of tales who seem so often unaware of what their audience would most like to hear" (Conrad, 9). Heart of Darkness, Joseph Conrad's best-known work, has been examined on many bases more than I can possibly list here, but including imperialism, colonialism, and racism. I would reason that all bases of analysis are perfectly acceptable through which to critique Conrad's novella, or any piece of writing. I would reason this, were some of these bases mainly, racism not taken to an extreme level. In arguing racism, many critics seem to take Heart of Darkness as Conrad's unwavering view on Africa, Africans, life, or whatever else one may please to take it as. I, therefore, propose that Heart of Darkness be taken for what it truly is: a work of fiction set in late 19th century Europe and Africa.
Heart of Darkness by Joseph Conrad is one of the most widely recognized and acclaimed novellas written. But with fame and recognition comes controversy, which is clearly demonstrated by the broad interpretations of the book. Many people believe Heart of Darkness is racist, while others believe the book is perfectly civil. Chinua Achebe, one of Africa's most renowned novelists, strongly believes that the book is dehumanizing and racist; I agree with him, to a certain extent. Three of the most prominent ways that Achebe discusses Conrad’s racism is by the way the African people are portrayed, the African culture, and the comparison of Europe to Africa.
In Joseph Conrad's Heart of Darkness, the attempt to define the cultural line leads to the corruption, greed, and evil of the white man. Even when knowledge would seem to counteract lines of hatred, the enlightenment only provides a striking reminder of the inescapable darkness that can still reside in the hearts of man. Throughout the novel, the white man is plagued by his comprised definition of culture. In the Heart of Darkness, Joseph Conrad sheds light on how ignorance destroys the balance between nature and culture.
Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart of Darkness." The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch. New York: Norton, 2001. 1783-1794.
It was not until 1975 when Chinua Achebe gave his famous lecture, “An Image of Africa: Racism in Conrad’s Heart of Darkness” that the issue of race was tackled head on in Conrad’s work. It is this lecture that has become the cornerstone of writing and criticism of Heart of Darkness. It would be hard to find an essay since then that doesn’t in some way discuss or acknowledge Achebe’s essay. Even critic’s who do not use take into account historical or auto-biographical details of a work, such as Miller, have written responses to Achebe. In Miller’s essay “Should we read Heart of Darkness” he discusses, in his own way, the essence of Achebe’s argument that the novella should not be read because of it’s racist undertones. On critic has even gone on to say that Achebe’s essay has become a work included in the literature canon.
In 1975, celebrated Nigerian author Chinua Achebe (Things Fall Apart, 1958) gave a lecture at the University of Massachusetts condemning Heart of Darkness as "an offensive and totally deplorable" book that should not be considered a work of art. He believes that it has contributed to Western discrimination against Africa and Africans. In his words, "The question is whether a novel which celebrates this dehumanization, which depersonalizes a portion of the human race, can be called a great work of art. My answer is: No, it cannot." He then went on to discuss the Western tendency toward a reflexive discrimination against Africa. His speech ended with a challenge to his listeners to fight against the unthinking racism of the West against Africans.
Achebe, Chinua. An Image of Africa: Racism in Conrad's Heart of Darkness. New York: Wylie Agency, 2006. Print.
Heart of Darkness by Joseph Conrad has been depicted as “among the half-dozen greatest short novels in the English language.” [pg.1] Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, “Joseph Conrad was a thoroughgoing racist” [pg.5]
* Watts, Cedric. “‘A Bloody Racist’: About Achebe’s View of Conrad” in Joseph Conrad; Critical Assessments, Keith Carabine, ed., Volume II: ‘The Critical Response: Almayer’s Folly to The Mirror of the Sea’ (Mountfield: Helm Information Ltd., 1992)
Chinua Achebe states in his essay, “An Image of Africa: Racism in Conrad’s Heart of Darkness”, that, “Africa is to Europe as the picture is to Dorian Gray--a carrier onto whom the master unloads his physical and moral deformities so that he may go forward, erect and immaculate. Consequently Africa is something to be avoided just as the picture has to be hidden away to safeguard the man’s jeopardous integrity” (Achebe, p. 259-260). Achebe is essentially arguing that Conrad’s portrayal of civilization uses Africa as a scapegoat so that it can hide the hypocrisy of European imperialism. It is not Africa that is responsible for their madness, but it is their own delusion. Additionally, this doubles as a driving force in regards to the creation of Things Fall Apart where Achebe contrasts this theme through the explanation of the Igbo tribe’s structure and order that was in place before the arrival of the
Racism in Joseph Conrad’s Literary Work. In the article "An Image of Africa: Racism in Conrad's Heart of Darkness," Chinua Achebe criticizes Joseph Conrad for his racist stereotypes towards the people of Africa. He claims that Conrad broadcasted the "dominant image of Africa in the Western imagination" rather than portraying the continent in its true form (Achebe 13). Africans were portrayed in Conrad's novel as inhuman savages with no language other than sound and with no "other occupations besides merging into the evil forest or materializing out of it simply to plague Marlow" (Achebe 7).
Heart of Darkness is a story in which racism presents itself so deliberately that, for many, the dilemma of race must be tackled before anything else in the book may be dealt with. Conrad used derogatory, outdated and offensive terminology to devaluate people’s color as savages. This use of language disturbs many readers who read this book. Although Conrad uses racist language in this book, it doesn’t mean that he is really racist. When we look at the language, we are just looking at the very surface of the story.
Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart of Darkness." Heart of Darkness: An Authoritative Text, Backgrounds and Sources, Essays in Criticism. 3rd ed. Ed. Robert Kimbrough. New York: W.W. Norton, 1988. 251-262.