Heart of Darkness and Wide Sargasso Sea:
Depiction and Effect Due to Colonization
Both Heart of Darkness and Wide Sargasso Sea deal with Englishmen, Charles Marlow and Mr. Rochester, who are placed in unfamiliar and different environments than accustomed to. These two characters not only deal with their own personal struggles, but are connected to the struggles of people close to them (namely Kurtz and Antoinette).Joseph Conrad and Jean Rhys attribute these hardships to the effects of colonialism. Conrad mainly uses Kurtz as his symbol for colonialism, while Rhys uses Mr. Rochester. The ways in which these two characters interact with their new settings move the narratives.
Throughout Heart of Darkness, Joseph Conrad points to the hypocrisy and horrors associated with colonialism. The half-English, half-French Kurtz is the main vehicle used to convey his theme of European colonialism, as “all [of] Europe contributed to the making of Kurtz” (Conrad 164). It was Kurtz who goes to Africa for the "sake of loot, and thus becomes a great literary symbol for the decadence of colonialism" (Zins 63). With his help, Marlow dissects the reasoning behind colonialism, eventually seeing its evil nature.
Kurtz was the chief of the Inner Station, where he was in charge of a very important ivory-trading post. Marlow learns that because of Kurtz’s ability to obtain more ivory than anybody else, he is of “greatest importance to the Company” and is to become a “somebody in the Administration” (Conrad 143). However, a critical aspect is the way in which he went about his business, as it was ruthless and selfish, characteristics that go hand-in-hand with European colonization.
Despite being such an integral character, Kurtz, for the most ...
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Conrad’s interpretation of imperialism is an interesting view of the matter. He successfully portrays his perception of imperialism through his novella, Heart of Darkness. He developed his own impressionistic style within his novel and is coined as one of the most difficult authors to comprehend. His use of the tools within his area of expertise allows the novella to unfold before the readers’ eyes. His ability to manipulate the art of language into an intricately woven design made of simple words is an astounding capability and is a primary reason for the success of Heart of Darkness. In the final chapters of the novella, the protagonist Marlow is sailing away from the dark heart of the Congo with an ailing Kurtz. As the boat makes its decent from the depth of the jungle, symbolically, Kurtz is leaving the savagery in which he was engaged. With each passing mile, he becomes more civilized and ultimately comes to the realization of the error of his ways. Symbolically, as he leaves the darkness of the heart of the river, he becomes sane and civilized and comprehends th...
Guetti, James. 'Heart of Darkness and the Failure of the Imagination', Sewanee Review LXXIII, No. 3 (Summer 1965), pp. 488-502. Ed. C. B. Cox.
Conrad, Joseph. Heart of darkness and other tales. New York: Oxford University Press, 1998. Print.
In Joseph Conrad’s novel Heart of Darkness, he asserts man’s extensive capacity for evil. Through the method of European imperialism, Conrad contrasts the civilized outer European world to the dark uncharted African jungle. Charlie Marlow, the protagonist of the story, recounts his journey into the Congo to resupply the ivory stations and his quest for a man named Kurtz while explaining his adventures to four other men on ship called the Nellie, which happens to be heading towards London on a river called the Thames. Marlow decides to share his trek when he notices the London skyline and begins to think of “ ‘one of the dark places of the earth,’ ” thus referring to the African Congo (11). Mr. Kurtz serves as the mysterious character in the
Kurtz is introduced as a respectable and powerful man because he is known for his wisdom and his nobility. His mission in the Congo is to save the natives from their barbaric way of life and make it more similar to the European, through colonization. He believes that in order for his plan to work he must present himself as a confident god-like leader “…must necessarily appear to them [savages] in the nature of supernatural beings – we approach them with the might as of a deity.” 1 In order to control the situation, the natives must relate to them, and trust them. However, as Kurtz gains more power over the natives he gets blinded by it, instead of civilizing the natives by stripping away their primitive ways, he dehumanizes them, and himself too. Kurtz does not understand how the natives live, and does not try to, therefore making him seem ignorant, which is ironic to the character he is known to be. He trusts in colonization, where the natives should mimic the European culture. His renowned success in the company; consequently convinces others that his actions are moral, however it creates a shadow that prevents...
In the present era of decolonization, Joseph Conrad’s Heart of Darkness presents one of fictions strongest accounts of British imperialism. Conrad’s attitude towards imperialism and race has been the subject of much literary and historical debate. Many literary critics view Conrad as accepting blindly the arrogant attitude of the white male European and condemn Conrad to be a racist and imperialists. The other side vehemently defends Conrad, perceiving the novel to be an attack on imperialism and the colonial experience. Understanding the two viewpoints side by side provides a unique understanding that leads to a commonality that both share; the novel simply presents a criticism of colonialists in Africa. The novel merely portrays a fictional account of British imperialism in the African jungle, where fiction offers maximum entertainment it lacks in focus. The novel is not a critique of European colonialism and imperialism, but rather a presentation of colonialism and the theme of darkness throughout the novel sheds a negative light on the selfishness of humanity and the system that was taking advantage of the native peoples. In Joseph Conrad’s novel, Heart of Darkness, Conrad presents a criticism of British imperial colonization not for the purpose of taking sides, but with aims of bettering the system that was in place during Conrad’s experience in the African Congo. Conrad uses the character of Marlow and his original justification of imperialism so long as it was efficient and unselfish that was later transformed when the reality of colonialism displayed the selfishness of man, to show that colonialism throughout history displaces the needs of the mother country over the colonized peoples and is thus always selfish.
Using these ironic terms shows that Conrad wanted to exploit the Native people of Africa and the European people working in Africa through a postcolonial analysis. Whether or not this story has some truth to it as to when Conrad did travel to the Congo is not known. But there is not escaping the premeditated attempts by Conrad to illustrate these two separate cultures as ones whose qualities intersected and overlapped.
Heart of Darkness is an intriguing story as well as a symbol for Joseph Conrad's social commentary on imperialism. Marlow's journey takes him deep into the African Congo where he bears witness to a number of life-altering revelations. He beholds his most striking revelation when he begins to compare the "civilized European man" with the "savage African man." These two opposing forces represent the two conflicting viewpoints present in every dilemma, be it cultural, social, or otherwise. As a modern European man who believes religiously in imperialism, Marlow is inherently arrogant. Yet, although he cannot accept the African jungle as being equally important as imperialism, his experiences there lead him to believe otherwise. Essentially, this is Marlow's inner conflict. Everything he has believed in his entire life seems to crumble around him. His view of the civilized white man becomes tainted when he sees that society is merely a form of delusion, denying its members the greater truth of the world. “The superficial boundaries of society have no meaning in the jungle, and Marlow has trouble dealing with this revelation”(Bancroft 37). Marlow's inability to accept this initially prevents him from eliminating his intellectual arrogance and feelings of moral superiority over the savages. For the most part, Marlow is unaware of his prejudicial attitude, but he eventually comes to realize the whole truth of the world.
“ The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much.” (Conrad 65) So stated Marlow as though this was his justification for ravaging the Congo in his search for ivory. Joseph Conrad’s Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it as is evidenced by the domination, torture, exploitation and dehumanization of the African population. Heart of Darkness is indicative of the evil and greed in humanity as personified by Kurtz and Marlow.
Karl, Frederick Robert and Laurence Davies, eds. The Collected Letters of Joseph Conrad Vol. 1-6. New York: Cambridge U., 1983.
* Conrad, Joseph. “Heart of Darkness” in The Norton Anthology of English Literature, M.H. Abrams, general editor. (London: W.W. Norton, 1962, 2000)
Conrad, Joseph. Heart of Darkness 3rd Ed. Ed. Robert Kimbrough. New York: Norton Critical, 1988.
This story is set in the backdrop of the Congo River, in the African jungles. Joseph Conrad, the author of this novel himself had piloted a small steamboat up the Congo River amidst a dense land which was being heartlessly exploited as the private property of King Leopold. Although Conrad wasn’t to meet any Kurtz, the entire experience of the journey left him morally, mentally and physically crippled. Thus, this novel possesses many auto-biographical elements as Conrad has included many inferences based on his own experience in the African jungle. And this also heavily impacts the psychological nuances which the characters in the story go through.
Conrad, Joseph. Heart of Darkness 3rd ed. Ed. Robert Kimbrough. New York: Norton Critical, 1988.