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Cultural effects on an individual's everyday life
The influence of cultural differences
The influence of cultural differences
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Bodega Dreams: Intimacy and Gender Roles Shape Identity “As long as Latino kills Latino… we’ll always be little people,” stated Ernesto Quinonez. This statement comments on the integration of society within an individual’s identity and it’s long lasting effects. The perception of who we are behind closed doors and who we are in public greatly influences our state of mind and our internal well-being. Throughout Quinonez’s Bodega Dreams, the reader can clearly see how one’s traditional culture and perception of private vs. public image is valued amongst the characters. At times, the reader may notice an internal struggle within multiple characters. The thought of going against what may be considered “normal” can be quite nerve-racking for …show more content…
the characters within the novel. The reader may notice how intimacy and traditional values overlap within the novel. Men struggle with maintaining their dominant role within their relationships and outside their relationships. In the following I will explain in great detail, how intimacy and gender roles within the Hispanic culture shaped the identity of various characters within Bodega Dreams - through the lens of Berland and Warner. In Berland and Warner’s Sex in Public they proposed several concepts regarding intimacy. They discussed the difference between a couple’s “public” and “private” space. The term they chose to use was heteronormativity. This term clearly indicates how a “normal” couple behaves outside of the bedroom. In relation to Bodega Dreams, some may question whether Bodega’s intimacy towards Vera, led to his downfall. At the start of the novel, we are introduced to Bodega – a nomad on a quest to gain legitimacy through his company and on a mission to gain respect and power from the people within his barrio. Immediately, the reader must realize his image to the public is a very strong one and something he needs in order to succeed. He is seen as the man who gets things done – no matter what gets in his way. The moment he meets Vera, (a controlling woman who shot her husband and framed Bodega for her husband’s murder) it seems as if he begins to transform. His love and attraction towards Vera over powers his need to present himself as a tough man in the barrio. “ At the end of the novel, Bodega changes drastically and one must question if Vera has distracted him from his politics and has changed the way others viewed him. "Where the city sees burned buildings I see opportunity" stated Bodega. In this case, Vera is the burned building and Bodega sees the beauty in her. Aside from the characters within the novel, the reader must ask themselves - if it has changed their perception of Bodega. Has his relationship with Vera altered the image of how we perceived him at the start of novel? Does the public view him any less of man because of his relationship? Intimacy within the Puerto Culture is quite powerful. To support my claim, according to Geri-Ann Galanti “Personalismo – intimate personal relationships - is important to many Hispanic cultures and the public must accept a high level of intimacy amoungst them” (Galanti, 182). Chino and Blanca are yet another couple that exemplify how gender roles and intimacy shape identity. Chino is not the stereotypical macho Hispanic man, because of this, throughout the novel he internally struggles with maintaining and reclaiming his masculinity within his private and public space. In his public space, various characters question his role within his relationship with Blanca. For instance, Sapo seemed worried about Chino throughout the novel. Sapo was concerned with how complacent and domesticated he became after his relationship with Blanca. Therefore, Chino’s public image changed the minute he seemed slightly devoted to his relationship. Here, one can assume his identity becomes “mediated by the public” (Berland and Warner 547). Because of this, Chino outwardly attempts to reassert his masculinity and change his public perception of who is he. Additionally, Chino jokingly alludes to his precarious masculinity by telling the reader that Blanca wears the pants within the relation and hold the power in their home. To illustrate Chino’s non-dominant persona and to contradict the stereotype of the shy, demoralized Latin woman, Chino states “If you dare hit a Latin woman God help you, because you'll wake up with scissors in your back.” (Quinonez 38) At this point the reader must question - what spaces are considered public and private within the Puerto Rican culture? It is clear that the home is considered a personal space in which Chino believes Blanca holds the power. Allowing others (public space) within your home – gets tricky. For instance, when the cops come to visit their home Blanca immediately invites them inside. She doesn’t stall or hesitate to invite them in. At this moment, the reader may notice a conflict of authority. Publicly, Chino wants to show patriarchal authority but realistically, behind closed doors, Blanca is the authority figure. One might also notice how in this particular scene both public and intimate spaces intertwine because of Blanca. Another symbolic matter to observe is how Chino and Blanca’s house burned down. As mentioned, their house represents their intimate space where Blanca is the powerful one. The house burning down is symbolic of Chino’s internal struggle – how he suppresses his emotions towards the public viewing him as the subordinate in his relationship. This is yet another example of how public and private shape inter-connect with one another to represent and shape one’s identity. Throughout Bodega Dreams, Blanca holds a strong role where instead of becoming intimate with a man, she becomes intimate with a public space. Blanca becomes passionate and well involved with her church to balance and release tension within her household. The church is a public space that internally, for Blanca, intertwines with her personal space. The reader must realize it is quite interesting how Chino does not believe her faith is necessary to live at peace. Chino feels repulsed by her faith, which is similar to his uneasy feeling of the public passing judgment on his masculinity. Blanca tried her best to force Chino to go to church with her because “she hated going to church by herself ” (Quinonez, 17). The act of him feeling comfortable within this public space seemed unlikely. Let’s take a closer look at Blanca’s character and why Quinonez decided to name her “Blanca.” Names and nicknames throughout Bodega Dreams is key to one’s identity and something the reader must examine. Blanca’s personality is extremely static throughout the novel and the concept of race falls within the public space. Throughout the novel, Blanca is portrayed as a “white Hispanic” due to her aspirations, moral outlook and religion being associated with mainstream white culture. Sapo – Chico’s best friend, reaffirms this and states “cuz even though she might be Spanish, she’s a white Spanish” (Quinonez 153). He elaborates and states how he believes Chico doesn’t like the women within his race and the only reason why he loves Blanca is because she is not truly Hispanic. This is an example of the public’s perception of an individual within their personal space. “Discrimination towards white Hispanics with privilege occurs quite often – specifically with Puerto Rican - Americans” (Barajas 27). Sapo is an example of one who is commenting and passing judgment on Blanca and their relationship. He sees “such whites as trespassers” and classifies them as fictionalized versions of true Hispanics (Jones, 34). Chico seemed unbothered by Sapo’s comment although, it becomes clear to the reader that he cares what Sapo thinks of him. Even though Chico denies and rebudles Sapo’s opinions – his opinions sets the tone for their relationship. In short, this is an example of society passing judgment on Chino and Blanca’s identity, which in return is a domino effect and affects their relationship. Similar to Chico, it is clear that Blanca cares what the public thinks of her. In many ways, this is an additional reason as to whys she is considered a “white Hispanic.” Additionally, she truly values what the church people and their families think of her and her relationship. Therefore, one can conclude since she is considered to be “white” amongst the people in her public space – she is more focused about societal and moral standards than her husband’s opinion. This is a prime example of how a public space can transcend into an intimate environment. An individual who values the opinion of those within this particular public space allows both spaces to overlap. Bernard and Warner exclaims “the institutions, structures of understanding, and practical orientations that make heterosexuality seem not only coherent - that is, organized as a sexuality - but also privileged” Berland and Warner, 548). If we pay close attention to the word choice within these lines we will see how both of them believed heterosexuality was devised and produced by those higher than us. An example of this type of institution would be the Church in which Blanca devotes her time to. Furthermore, Berland and Warner describe it as an “organized” sexuality - meaning this type of sexuality is very black and white and does not have any grey areas. This organized sexuality is composed from our values and various “institutions.” Therefore, one can conclude Blanca is influenced by her religion and the people within the church. She brings these opinions and values into her personal space with Chico. Throughout the novel – it is easy to conclude that a socially manipulated image has it’s effects on the relationships and the characters throughout the novel.
The values and perceptions of people in a public space and cause an internal struggle and can ultimately lead to long lasting effects. For instance, as previously discussed – Chico felt the need to reassert his masculinity throughout the novel because he felt Blanca wore the pants in their relationship. This immediately became a problem once people on the outside started sharing their opinions of what goes on in their private space. Furthermore, we have Blanca who bases her values and morals on the opinions and beliefs of the church. This is yet another example of how this particular public space alters one’s individuality. In many cases, both private and public spaces intertwine and the reader may conclude that this may cause tension for some characters. For instance, when Blanca urged the cops to come into her home, Chico did not like how she made this decision without asking for his approval. At this particular moment – both private and public space are overlapping and this caused conflict. The public’s perception of what a woman and/or man should be affects one’s identity. Berland and Warner’s concept of intimacy regarding personal and private space plays a huge role throughout Bodega Dreams. The intimacy of couples throughout the novel caused tension and disapproval from the individuals within the public space and might have even changed the reader’s opinion of certain characters. This novel may lead to reader to question – does intimacy truly effect people within both the private and public space? If so, why must the opinion of the public have long lasting, dramatic effects on our personal
relationships?
In Sueños Americanos: Barrio Youth Negotiating Social and Cultural Identities, Julio Cammarota studies Latina/o youth who live in El Pueblo, and talks about how Proposition 187, the anti-immigrant law, is affecting Latina/o youth in California (Cammarota, 2008, p. 3). In this book review, I will write about the two main points the author is trying to get across. The two main points I will be writing about are how Proposition 187 is affecting the Latina/o community, and about how Latina/o youth are copping in the El Pueblo barrio. Afterward I write about the two main points the author is trying to get across, I will write a brief description of the author and write about the author’s strengths and weaknesses.
In Elvia Alvarado’s memoir Don’t Be Afraid, Gringo: A Honduran Woman Speaks from the Heart, she expresses the struggles that people such as herself, and numerous other Honduran citizens face every day. Elvia Alvarado was a Honduran woman, who was considered a peasant. She was born into a poor family in the countryside of Honduras. The book retails stories from Alvarado’s life and the obstacles she is forced to overcome in hopes of achieving a better life for herself and the people around her. She faces oppression due to her social class, ideals, and especially her gender. At the same time though, she is able to find support through these communities. While the odds are stacked against Elvia Alvarado, she is able to continuously preserve,
Have you ever disobeyed your families culture? Or ever wanted to forget about something in your past culture? It’s not always easy, to follow traditions, sometimes you want to create or change your lifestyle.In the poem ‘’El Olvido’’ by Judith Ortiz Cofer and ‘’Life In The Age Of The Mimis’’ by Domingo Martinez. The authors of these texts indicate the idea that trying to hide your cultures identity is defiance against your heritage.
The book, “Y no se lo trago la tierra” by Thomas River grasp a point of view of a migrant community, as manifestations of Chicano culture, language, and experience as understood by a first person point of a young male protagonist. The setting of the book takes place of a year during the 1950s and uses a variety of perspectives and voices to follow the boy’s passages into adolescence. As the setting of the book moves from Texas to upper Midwest to the ye...
Junot Diaz is a Dominican-American writer whose collection of short stories Drown tells the story of immigrant families in the urban community of New Jersey. His short story “Fiesta, 1980” focuses on Yunior, an adolescent boy from Dominican Republic and his relationship with his father. On the other hand, Piri Thomas was a great Latino writer from Puerto-Rico whose memoir Down These Mean Streets tells his life story as an adolescent residing in Harlem and the challenges he faces outside in the neighborhood and at home with his father. Both Diaz and Thomas in different ways explore the dynamics of father-son relationships in their work. Furthermore, both expose masculinity as a social construct.
People sacrifice their most beloved things in order to achieve success. In the novel, Bodega Dreams, by Ernesto Quinonez, characters sacrifice their most precious beloved things to succeed in Spanish Harlem. The Puerto Rican community of Spanish Harlem in New York City expresses how immigrants deal with their hardships to go against the society’s ideals of the white privilege. The protagonist, Julio (a.k.a Chino), gives his point of view as he deals with his relationship and contributing to the illegal drug business which was led by William Bodega. Throughout the novel, sacrifice is represented in the developments of love, business, and culture in the Spanish Harlem community.
The themes explored in the novel illustrate a life of a peasant in Mexico during the post-revolution, important themes in the story are: lack of a father’s role model, death and revenge. Additionally, the author Juan Rulfo became an orphan after he lost
Throughout the time I spent between the covers of The Prince of Los Cocuyos, I was astounded by Richard Blanco’s dynamic relationship with the novel’s sole “antagonist”: his abuela. It seemed that no matter how many times he was chagrined at her attempts to negotiate the English language, or was forced to repress his very personhood to meet her traditional standards of manhood, she never ceased to be a pillar of support for a young Richard Blanco. But beyond his grandmother, Mr. Blanco made it quite clear that he was surrounded by a pueblo of family and friends throughout his childhood and adolescence, a village that would confound his “becoming” but foster his growth, make him question his identity and yet be intricately connected to it. It
At the opening of the book Borderlands, La Frontera, Gloria Anzaldua conceptualizes the borderlands as being a burden and a cause of her pain and hopelessness. Anzaldua expresses her feelings towards the boarder using physical traits, but also using non-material descriptions. Anzaldua then goes on to talk about the experiences of oppression and, violence and discrimination of those queer folks of color and how her metaphors used in this book help understand better the meaning of such experiences. She also examines how the queer bodies are marked as locations for all kinds of violence through the power of gender binaries. In the first chapter of her book, Anzaldua explores many aspects of the borderline, and she portrays strong feelings about this matter.
Latin American identity, something so simple yet so powerful, an idea that has caused numerous countries great political, cultural, and economical problems. Something that has been lost at times and forced back into play, an ongoing dream that has taken its toll on an entire continent. In Calle 13’s song “Latinoamerica”, the idea of Latin American identity is portrayed through the thoughts of an actual Latin American. In this piece, Calle 13 brings up numerous issues occurring in todays Latin America. It is a manifest against great economic instability in Latin America, ongoing political issues, and what true Latin American identity means. Calle 13 brings these points up with great precision, for example “Soy una fábrica de humo, mano de obra
She explains how Mexican and Chicano literature, music, and film is alienated; their culture is considered shameful by Americans. They are forced to internalize their pride in their culture. This conflict creates an issue in a dual culture society. They can neither identify with North American culture or with the Mexican culture.
It sometimes is quite difficult to find one’s voice when no one is truly listening or understands. Yolanda, or "Yo", a Dominican immigrant, has grown up to be a writer and in the process infuriates her entire family by publishing the intimate details of their lives as fiction. “¡Yo!” is an exploration of a woman's soul, a meditation on the writing life, as well as a lyrical account of Latino immigrants’ search for identity and a place in the United States. Julia Alvarez divides her novel ¡Yo! into chapters to distinguish the perspectives of each member of the Garcia family. Through the stylistic, subtle homage to the Spanish language as well as speaking on the horrors that occurred during the Trujillo dictatorship in the Dominican Republic, Julia Alvarez showcases storytelling in the first chapter of her novel titled “From ¡Yo! The Mother” to show how Yo and her entire family used it to cope with their struggles as immigrants in America. By telling stories, Yo’s mother Laura, battles between her Dominican and American identities to ultimately redefine not only who she is, but also who she and her family will be.
The eternal endeavor of obtaining a realistic sense of selfhood is depicted for all struggling women of color in Gloria Anzaldua’s “Borderlands/La Frontera” (1987). Anzaldua illustrates the oppressing realities of her world – one that sets limitations for the minority. Albeit the obvious restraints against the white majority (the physical borderland between the U.S. and Mexico), there is a constant and overwhelming emotional battle against the psychological “borderlands” instilled in Anzaldua as she desperately seeks recognition as an openly queer Mestiza woman. With being a Mestiza comes a lot of cultural stereotypes that more than often try to define ones’ role in the world – especially if you are those whom have privilege above the “others”.
The struggle to find a place inside an un-welcoming America has forced the Latino to recreate one. The Latino feels out of place, torn from the womb inside of America's reality because she would rather use it than know it (Paz 226-227). In response, the Mexican women planted the seeds of home inside the corral*. These tended and potted plants became her burrow of solace and place of acceptance. In the comfort of the suns slices and underneath the orange scents, the women were free. Still the questions pounded in the rhythm of street side whispers. The outside stare thundered in pulses, you are different it said. Instead of listening she tried to instill within her children the pride of language, song, and culture. Her roots weave soul into the stubborn soil and strength grew with each blossom of the fig tree (Goldsmith).
Using both English and Spanish or Spanglish the author Gloria Anzaldua explores the physical, cultural, spiritual, sexual and psychological meaning of borderlands in her book Borderlands/La Frontera: A New Mestiza. As a Chicana lesbian feminist, Anzaldua grew up in an atmosphere of oppression and confusion. Anzaldua illustrates the meaning of being a “mestiza”. In order to define this, she examines herself, her homeland and language. Anzaldúa discusses the complexity of several themes having to do with borderlands, mestizaje, cultural identity, women in the traditional Mexican family, sexual orientation, la facultad and the Coatlicue state. Through these themes, she is able to give her readers a new way of discovering themselves. Anzaldua alerts us to a new understanding of the self and the world around us by using her personal experiences.