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How a person’s social class affects his or her chances of success
How a person’s social class affects his or her chances of success
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In Elvia Alvarado’s memoir Don’t Be Afraid, Gringo: A Honduran Woman Speaks from the Heart, she expresses the struggles that people such as herself, and numerous other Honduran citizens face every day. Elvia Alvarado was a Honduran woman, who was considered a peasant. She was born into a poor family in the countryside of Honduras. The book retails stories from Alvarado’s life and the obstacles she is forced to overcome in hopes of achieving a better life for herself and the people around her. She faces oppression due to her social class, ideals, and especially her gender. At the same time though, she is able to find support through these communities. While the odds are stacked against Elvia Alvarado, she is able to continuously preserve, …show more content…
giving her the opportunity to achieve the equality she sets out for. Our story begins when Alvarado is just a young girl, dealing with the conflict between her parents, in which she eventually ends up living without either of them by the time she is 13. Only a couple years later, Alvarado had her first kid when she was 15. A similar story for many Honduran women, Alvarado found herself preparing to raise a child without the help of the father. It is said to be very common for men to impregnate a woman and then claim it is not their child. In their culture, it is not perceived as immoral if a man were to leave a mother and their children, as it is the mother’s fault for letting the man touch her. When the man of the house did stick around, it was not uncommon for his earnings to go towards himself, including liquor, while the woman’s earning goes entirely towards the kids. The United States of America also plays a political role in the ideology of women. The US is set up in Honduras to combat communism in Nicaragua at this time, which causes the Honduran people to gain anti-communist viewpoints. In Alvarado’s journey toward equality, many Honduran people view it not as equality, but as communism. This idea of gender deters her from equality even more. The role that gender plays in hindering Alvarado’s strides towards equality is shown through the norms the Honduran culture has for a woman. While gender does serve as a driving force of oppression for Alvarado, it also gives her a chance to fight for equality. Through the church, Alvarado is able to be apart of Women’s Groups, which gives her the opportunity to be surrounded by women who deal with similar issues. These groups help serve as driving force towards her goal of equality. The church does, however, eventually cut her organization off when they fear the Women’s group was gaining too much power. Simultaneously the church serves a role in the community to reinforce oppression, in essentially saying “God put you into these poor situations, so you deserve to stay there”. In this, the Church thus serves as a means of good and bad for Alvarado. Another driving force that causes Alvarado inequality is politics and how her social class relates to it.
Alvarado was born into a poor social class where her father did not own any land. Land is a major issue for Honduran people because only a few wealthy people owned all the land, and everyone else was forced to work for these large landowners. The inequality stretches further because majority of these landowner do not have legal right to the land, which is where Alvarado’s participation in groups that fight for the return of their land begins. Social class plays another big role is oppression with the lack of healthcare and education. The lack of healthcare significantly affects the campesinos in that there is a lack of nearby hospitals. If a person is to become in need of a doctor, it is common for the person to die before they can even complete the journey to town. However, even if they were to make it in town by early morning, sometimes the hospital is booked for the entire day. Along with healthcare, the government also poorly aids education. As expressed by Alvarado, “even though elementary school is free, we still have to pay for uniforms, books, and materials… we have to pay for the bus fare too… Many of the high schools charge a monthly fee. In my town they charge $7.50 a month (59)…” Due to the high price of school, it is uncommon for children to make it past the sixth grade. This lack of support for children to go to school hinders their only chance …show more content…
to have, what the adults consider some sort of inheritance, due to the fact that they have no money to pass on. These two major economic factors are two facets that hinder Alvarado’s chance for liberation. Despite all these forces that are standing in the way of Elvia Alvarado achieving equality and a better life, there are many forces that help give Alvarado hope.
It is the small victories along the way that keep pushing Alvarado to not giving up on her dreams. The first is her children and her aspirations to give them a better life. The idea that if she works hard and stands up for what is right, then her children and future generations will prosper from it. Despite it ultimately cutting her off, the church is also a driving force. Once Alvarado got involved with the church, it gave her the ability to surround herself with other motivated individuals. She used the community she gained from the church to continue fighting for what she believed was right. Finally the support she received from lawyers and doctors gave her hope that it was not just the campesinos that were striving for a more equal life, but it was also people from other social classes. In some of Alvarado’s closing words, “I used to think you has to be poor to be part of this struggle. But there are people in Honduras who aren’t poor, yet they’re on out side. They’re well-educated people – doctors, lawyers, teachers, engineers – who identify with the poor (145).” Elvia Alvarado continues to strive for equality for the campesinos because she keeps hope that there are people on her side. There are people in Honduras, there are people in Europe, and there are even people in America, who she believes
have the will power to help make a change. These people are the ones who help Alvarado become liberated. Elvia Alvarado struggles with the oppression of forces that she was born with, and though these different negative factors weigh down on her everyday, she is able to continue to stay positive and fight for what she believes is right. With the issues of gender, socioeconomic class, and public perception, Alvarado deals with multiple groups and multiple people trying to tear her down. With the support of the loved one’s around her and the idea that a better life can be achieved, she is able to overcome these obstacles. As she explains in her book, sometimes she does get knocked down, and she must rely on the other campesinos around her to bring her back up, just as she does for them. With the support she does have, and with a will unmatched by so many others, Alvarado has the ability to achieve true equality for her, and the Honduran generations to come.
In a story of identity and empowerment, Juan Felipe Herrera’s poem “Borderbus” revolves around two Honduran women grappling with their fate regarding a detention center in the United States after crawling up the spine of Mexico from Honduras. While one grapples with their survival, fixated on the notion that their identities are the ultimate determinant for their future, the other remains fixated on maintaining their humanity by insisting instead of coming from nothingness they are everything. Herrera’s poem consists entirely of the dialogue between the two women, utilizing diction and imagery to emphasize one’s sense of isolation and empowerment in the face of adversity and what it takes to survive in America.
Mattie is a woman who owns the Jesus Is Lord Used Tire shop and houses illegal immigrants in her home. Esperanza is in the hospital because she tried to commit suicide and Estevan is at Taylor’s house explaining why things are like this for him and his wife. He talks about their life in Guatemala and explains, “‘In Guatemala you are careful. If you want to change something you can find yourself dead’” (143). This quote from Estevan gives both Taylor and the readers a glimpse of what life was like for them in Guatemala. Mattie taking in Estevan and Esperanza puts an end to their suffering and looming death that was always present in Guatemala, even if her decision was not “right” in the eyes of law. Kingsolver further proves that morality comes over legality by showing how much better their lives have become in Mattie’s care. When Taylor and Estevan are sitting together at their picnic, they start talking about life now. Estevan explains how Mattie has created an amazing life for him and Esperanza here and how he enjoys his job. This shows that through Mattie’s morality, Estevan and Esperanza were able to live better lives. If Mattie had never brought them in and instead followed the law, they would have most likely been captured and killed in Guatemala because of the political corruption
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
Esperanza, a Chicano with three sisters and one brother, has had a dream of having her own things since she was ten years old. She lived in a one story flat that Esperanza thought was finally a "real house". Esperanza’s family was poor. Her father barely made enough money to make ends meet. Her mother, a homemaker, had no formal education because she had lacked the courage to rise above the shame of her poverty, and her escape was to quit school. Esperanza felt that she had the desire and courage to invent what she would become.
Oftentimes, societal problems span across space and time. This is certainly evident in Julia Alvarez’s How the García Girls Lost Their Accents a novel in which women are treated peripherally in two starkly different societies. Contextually, both the Dominican Republic and the United States are very dissimilar countries in terms of culture, economic development, and governmental structure. These factors contribute to the manner in which each society treats women. The García girls’ movement between countries helps display these societal distinctions. Ultimately, women are marginalized in both Dominican and American societies. In the Dominican Republic, women are treated as inferior and have limited freedoms whereas in the United States, immigrant
In the opening pages of the text, Mary, nineteen, is living alone in Albuquerque. Vulnerable to love, depressed and adrift, she longs for something meaningful to take her over. Just as she is “asking the universe whether or not there was more to life than just holding down boring jobs”, she takes on the job of helping an illegal (political) refugee, José Luis who had been smuggled from El Salvador to the United States, to adjust to his new life in Albuquerque. She instantly falls in love with him and hopes to start her life over with the new aim of “taking the war out of him.”(p. 4) Providing a refuge for him, Mary, as Fellner suggests, “imagines herself to be whole and complete in the experience of love”. (2001: 72) She willingly puts José Luis as the “center” of her life (p.5) with the hope that “love would free her from her dormant condition” (Fellner 2001: ...
Matteo Alacrán is the clone of El Patrón and is the only clone with a brain. El Patrón is the drug lord of a country known as Opium. Opium is a strip of poppy fields found in between the borders of the U.S and what was once known as Mexico. Matt cells split in a petri dish and then placed in the womb of a cow where his cell matured to baby. Matt is considered to be a monster by most people around him, but El Patrón loves because he considers it to be a reflection of himself as matt is derived from El Patrón that matt the scientist has made. He is considered a monster in home town matt struggles to understand his existence. His very existence is threatened by the town and El Patrón power hungry family. Matteo wonders if he will become twisted like El Patrón. El Patrón’s clone is surrounded by thousand of dangerous army bodyguards.
The role of strong female roles in literature is both frightening to some and enlightening to others. Although times have changed, Sandra Cisneros’ stories about Mexican-American women provide a cultural division within itself that reflects in a recent time. The cultural themes in Cisneros’s stories highlight the struggle of women who identify with Mexican-American heritage and the struggle in terms of living up to Mexican culture – as a separate ethnic body. The women in Sandra Cisneros’ stories are struggling with living up to identities assigned to them, while trying to create their own as women without an ethnic landscape. In Sandra Cisneros’ stories “Woman Hollering Creek: and “Never Marry a Mexican” the role of female identities that are conflicted are highlighted, in that they have to straddle two worlds at once as Mexican-American women.
As she tours her hometown, one can see the horrendous circumstances in which her community thrives in, for example, to get from one side to the other they must cross a makeshift bridge where the water has begun to change color such as black, green, even beginning to foam. Numerous health problems have arisen due to the toxic waste that is being dumped into the streams that therefore leading to runoff when it rains such as sores developing on feet and legs, weakened immune system, spots that appear on the limbs, etc. Lujan, a third world feminist (could also be known as an environmental feminist as well) exposes the unsanitary environment in which she lives in, desiring a greater community where her children can live in without the worry of diseases or the contamination of their water sources. Though she was not always a promotora/advocator it was not until Lujan came face to face with a sign inviting women to participate in a health survey furthermore learning about the health risks that she made the decision to be outspoken about the cause. She took workshops to help her better apprehend labor and women’s rights in order to promote laws and speak out against illegal acts conducted by businesses. Therefore, it only makes sense that women would be the most outspoken group of the maquiladoras since they make up eighty percent of the
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
In the Book women are looked upon as objects by men whether they are boyfriends, friends fathers or husbands. The girls in the novel grow up with the mentality that looks and appearance are the most important things to a woman. Cisneros also shows how Latino women are expected to be loyal to their husbands, and that a husband should have complete control of the relationship. Yet on the other hand, Cisneros describes the character Esperanza as being different. Even though she is born and raised in the same culture as the women around her, she is not happy with it, and knows that someday she will break free from its ties, because she is mentally strong and has a talent for telling stories. She comes back through her stories by showing the women that they can be independent and live their own lives. In a way this is Cinceros' way of coming back and giving back to the women in her community.
The struggle to find a place inside an un-welcoming America has forced the Latino to recreate one. The Latino feels out of place, torn from the womb inside of America's reality because she would rather use it than know it (Paz 226-227). In response, the Mexican women planted the seeds of home inside the corral*. These tended and potted plants became her burrow of solace and place of acceptance. In the comfort of the suns slices and underneath the orange scents, the women were free. Still the questions pounded in the rhythm of street side whispers. The outside stare thundered in pulses, you are different it said. Instead of listening she tried to instill within her children the pride of language, song, and culture. Her roots weave soul into the stubborn soil and strength grew with each blossom of the fig tree (Goldsmith).
She writes this novel mainly to discuss what kind of problems there are in other countries, like Cuba, Mexico, Honduras, Dominican Republic and many others. People only know about the pretty vacation areas of those types of countries, and don’t really know what the lifestyle and poverty is truly like down there. It informs us about the kind of lifestyles children have, with barely one meal a day, or not even receiving an education like every citizen in the United states is required to take part in. In the novel she talks about Enrique’s Journey and the links he is willing to go through in order to reunite with his mother, and how bad he wants to have a better living environment, with more rights than he does back at
John Steinbeck has a very engaging mind. He not only makes people think when they read his work; he makes them think through a number of scenarios with his tales. I believe that looking at this story, you sense this woman, Elisa Allen, is a woman who is very unhappy with her life. The only satisfaction Elisa gets out of life is being in her garden with her "family" of chrysanthemums. Elisa is very unsettled with her life as a whole. She does not like being stuck on the farm, away from the world and people outside her valley. She does not have any children so she treats her chrysanthemums as if they were her only allowed talent, gift, and special accomplishment, since they are a childless couple.
Elli Grace Fuller is a Nurse at Deaconess Hospital in Evansville, Indiana, she has gorgeous red curly hair, full of volume, like a model’s hair you would see in a magazine. Her hair is about waist length. She has a smile that is contagious, whenever she smiles and wave at someone passing by her they always smile and wave back. When Elli Grace is having a bad day talking with her friends at work always cheers her up. Her eyes are shiny and blue, like a diamond. Her eyes will also remind you of a jewel that shines, and sparkles in the sun. Her clothes look like designer clothing, she always smells good like a vanilla candle. She doesn’t like to wear makeup because she feels like it hides the beauty that God has given her.