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Essays on gender stereotypes
Media influence on children
Media influence on children
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From the moment a child is born, they are directed and coached into a gender stereotype that follows social norms. They are informed by various contexts within society, what colours they should like, books they should read, clothes they should wear, toys they should play with and the appropriate behaviours that represent their gender. Values and behaviours are spontaneously implemented as children internalise the knowledge and information gained through their environments (National Union of Teachers, 2013, p. 3). Children become aware of stereotypical conduct and attitudes that are often shown through society, history and media constructs, that being a male is a commensurate of masculinity and a female correlates qualities of femininity and timidness. The intricacies relating to gender identities are more than ingrained in Australian culture, they have been historically embedded for many years, where the man was the hunter and woman was the gatherer (Wood & Eagly, 2002, p. 700). This binary way of thinking (Gobby, topic 6,n.d.), intensifies the issue of gender inequality. Author MacNaughton (2000, p.18) brings to light the long standing debate over the biological versus the social determination of shaping our gendered identities, concluded that both may be interconnected but an educational belief of one over the other may present detrimental issues. However, MacNaughton (2000, p.14) also asserts that agents of socialisation such as parents, teachers and other stakeholders, model and inspire gender specific behaviours through both implicit and explicit directions.
Additional to gender stereotypes is the prevalence of non-stereotypical expressions of gender and non-binary identities, for example, lesbian, gay, bisexual, transgender...
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... still believing that unity is achieved by becoming assimilated with the culture of the nation one resides in, with little to none allowance for alternate cultural beliefs, values or practices, many refugees and immigrants suffer what has been termed by Buchmann, DiPrete, & McDaniel (2008, p. 78) as cultural homelessness, a harsh contradiction to the words of the well known Australian song “We are Australian”. Cultural homelessness is defined as a person who is lacking a sense of belonging. This in itself is detrimental to a person’s self identity and sense of self and often to their culture as they turn their backs on it to reinvent and reconstruct their cultural identities to better suit and fit into varying social contexts (Siraj-Blatchford, 2004, p. 24 and Buchmann, DiPrete, & McDaniel, 2008, p. 79). This type of behaviour is also known as becoming acculturated.
Both Deborah Blum’s The Gender Blur: Where Does Biology End and Society Take Over? and Aaron Devor’s “Gender Role Behaviors and Attitudes” challenges the concept of how gender behavior is socially constructed. Blum resides on the idea that gender behavior is developed mainly through adolescence and societal expectations of a gender. Based on reference from personal experiences to back her argument up, Blum explains that each individual develops their expected traits as they grow up, while she also claims that genes and testosterones also play a role into establishing the differentiation of gender behavior. Whereas, Devor focuses mainly on the idea that gender behavior is portrayed mainly among two different categories: masculinity and femininity,
Nontraditional gender socialisation can help the child develop a more complete understanding of their personality, that takes both their feminine traits and masculine traits into consideration. This can be illustrated by Jeremy telling his mother that he got to be “a complete person” (Bem, 1998, p. 190), when asked how his upbringing enhanced his life. Further this type of parenting allows the child to be more analytical of traditional gender roles and how they might be present and potentially affect their lives. This can make them more aware of them, and could help them avoid or fight against negative effects that might arise from their presents. This can often be advantageous. Bem educated her children about traditional gender roles and their negative aspects, like sexism, and through this allowed them to have the tools to identify them early on, like Emily did in nursery school (Bem, 1998, p. 119-120). When children are being educated about traditional gender roles and their disadvantages they have an easier time identifying them later on and possibly fighting
Risman (1988:14) notes that “early childhood socialization is an influential determinant of later behavior, and research has focused on how societies create feminine women and masculine men.” Rather than focusing on gender as natural and fixed, Risman (1998) suggests instead that gender can be viewed at three levels: individual, interactional, and institutional. Instead of viewing the differences between men and women outlined in “If I Were A Boy” as natural and fixed, sociologists would instead look to socialization and societal norms to explain why men and women appear dissimilar. Additionally, many sociologists view gender as being continuously created; Risman (1988:10) notes “the pervasive differences between male[s] and female[s]…are continuously created by the gendered structures in which we all live.” Sociologists, who would instead view these perceived differences as a product of our society, would heavily dispute the gender essentialist perspective taken in “If I Were A Boy”.
“Boys will be boys, and girls will be girls”: few of our cultural mythologies seem as natural as this one. But in this exploration of the gender signals that traditionally tell what a “boy” or “girl” is supposed to look and act like, Aaron Devor shows how these signals are not “natural” at all but instead are cultural constructs. While the classic cues of masculinity—aggressive posture, self-confidence, a tough appearance—and the traditional signs of femininity—gentleness, passivity, strong nurturing instincts—are often considered “normal,” Devor explains that they are by no means biological or psychological necessities. Indeed, he suggests, they can be richly mixed and varied, or to paraphrase the old Kinks song “Lola,” “Boys can be girls and girls can be boys.” Devor is dean of social sciences at the University of Victoria and author of Gender Blending: Confronting the Limits of Duality (1989), from which this selection is excerpted, and FTM: Female-to-Male Transsexuals in Society (1997).
What is stereotype? The Merriam-Webster dictionary defines stereotype as “believing unfairly that all people or things with a particular characteristic are the same.” Stereotypes are everywhere. Stereotypes cover racial groups, gender, political groups and even demographic. Stereotypes affect our everyday lives. Sometimes people are judged based on what they wear, how they look, how they act or people they hang out with. Gender and racial stereotypes are very controversial in today’s society and many fall victims. Nevertheless, racial and gender stereotypes have serious consequences in everyday life. It makes individuals have little to no motivation and it also puts a label about how a person should act or live. When one is stereotype they
Girls are supposed to play with dolls, wear pink, and grow up to become princesses. Boys are suppose to play with cars, wear blue, and become firefighters and policemen. These are just some of the common gender stereotypes that children grow up to hear. Interactions with toys are one of the entryway to different aspects of cognitive development and socialism in early childhood. As children move through development they begin to develop different gender roles and gender stereotypes that are influenced by their peers and caregivers. (Chick, Heilman-Houser, & Hunter, 2002; Freeman, 2007; Leaper, 2000)
‘Boys will be boys’, a phrase coined to exonerate the entire male sex of loathsome acts past, present, and potential. But what about the female sex, if females act out of turn they are deemed ‘unladylike’ or something of the sort and scolded. This double standard for men and women dates back as far as the first civilizations and exists only because it is allowed to, because it is taught. Gender roles and cues are instilled in children far prior to any knowledge of the anatomy of the sexes. This knowledge is learned socially, culturally, it is not innate. And these characteristics can vary when the environment one is raised in differs from the norm. Child rearing and cultural factors play a large role in how individuals act and see themselves.
Socio-cultural and parental influences are significant factors that encourage biases based on gender stereotype. Both men and women internalize their perspective gender stereotype roles as a part of their identity (Firestone, Firestone, & Catlett, 2006). Due to changes in the social structure and gender role in the US, people are not as restricted by the stereotype today (Gardiner & Kosmitzki, 2010; Tucker, 2005). However, such changes raised issues that are also challenging to overcome. Gaining awareness of more implicit forms of discrimination and making changes in message vulnerable people receive would help reduce negative effects of discrimination and stereotype (Steel, 1997; Sue, et al., 2007). Furthermore, in the individual level, people can benefit from self-reflection to increase awareness of their own values, beliefs, and desires. Such awareness would likely to lead to mutuality between men and women, and establishing a healthy relationship (Firestone, Firestone, & Catlett,
You are at an interview, the interviewer says that you are not qualified for the job because of your gender. What would you say? Sexism has caused stereotypes, and harassment in the workforce, and professional sports, therefore people should know more about sexism. Media is a powerful tool of communication, it produces both negative and positive impacts on society.
The work's topicality is characterized by the existence of the gender stereotypes in society, having generalization, and does not reflect individual differences in the human categories. Meanwhile, there is still discrimination on the labour market, human trafficking, sexual harassment, violence, women and men roles and their places in the family. Mass media offers us the reality, reduces the distance, but we still can see the negative aspects too. TV cultivates gender stereotypes, offering ideas about gender, relationships and ways for living. Such media ideas attach importance to many people in the society. Consequently, it is quite important identify gender stereotypes in the media, in order to prevent false views relating to gender stereotypes.
In our society, gender roles are instigated at a very young age. Society develops a standard or a norm of what role a women or man should play (Griffiths et al., 2015). For example, young girls are taught to play with dolls and learn
Around the world gender is genuinely seen as strictly male or female. If you step out of this “social norm,” you could be considered an outcast. This disassociation includes, biological males/females, interssexed, and transgendered individuals. These people are severely suppressed by society because their gender identification, behaviors, and even their activities deviate from the norm. Most Americans are exceedingly devoted to the concept that there are only two sexes. Therefore, the constrictive American ideals of male and female gender identities inhibits growth and acceptance of gender expression.
Society has planted a representation into people’s minds on how each gender is supposed to be constructed. When one thinks of the word gender, the initial responses are male and female but gender may be represented in many additional terms. As defined, “Gender refers to the social expectations that surround these biological categories.” (Steckley, 2017, pg.256) Gender is something that is ascribed,
From the youngest age I can remember, everything I had seen in the media, altered my perception on gender - what it was, what it meant, and what society saw as fit. Gender has often been confused with having to do with biology, when in fact, gender is a social construct. In today’s society, gender has mixed up the construction of masculinity and femininity. This plays an important role in many individuals lives because they define themselves through gender over other identities such as sexual, ethnic, or social class. Identity is shaped by everyday communications, such as what we see through the media, therefore as society continues to evolve, so does the way we perceive identities and select our own.
Gender stereotyping has been ongoing throughout history. The media has been distorting views by representing gender unrealistically and inaccurately. It created an image of what "masculinity" or "femininity" should be like and this leads to the image being "naturalized" in a way (Gail and Humez 2014). The media also attempts to shape their viewers into something ‘desirable’ to the norm. This essay will focus on the negative impacts of gender-related media stereotypes by looking at the pressures the media sets on both women and men, and also considering the impacts on children.