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The effects of religious intolerance
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Firoozeh Dumas’ home country of Iran was, both prior and during the Iranian Revolution, vastly different than the capitalistic and also increasingly xenophobic United States, which had both its benefits and drawbacks. During each period of time that Dumas lived in the U.S. she faced hatred on the basis of her nationality and religion, most notably during the Shah’s visit to Washington, D.C. where her entire family and other Iranian families were threatened and many even violently beaten (113). Although she faced no physical trauma, Dumas was reminded of the negative attitudes towards Iranians that were even further inflamed during the hostage crisis in Tehran, leading to her hiding her heritage and her father struggling to find a job (117). On one occasion, her father was fired from a position after his employer realized that Kazem was Iranian, proving that for some ethnicity was more important than merit or skill level. One would think that this incessant discrimination and the everyday struggle of …show more content…
being different than her American classmates would negatively taint her views of the U.S. Yet, Dumas faced their probing questions and their confusion about her home country with humor rather than resentment. She is not afraid to call out the ridiculousness of American commercialization and how readily people embrace it, but within the same chapter will recount a story of how members of her own family fell prey to the same tricks that she was making fun of. From her father’s love of timeshares and free samples to her uncle’s foray into fad weight loss devices, Dumas looks at these characteristics of American society fondly and as a part of her upbringing (30, 75). The years she lived in Newport Beach during her childhood were not just filled with Disneyland and Girl Scouts, however, but people who made a mark on her life. When Dumas first met her teacher Mrs.
Sandberg, she had virtually no experience with Americans or the English language, thus creating an extremely difficult communication barrier. However, as Dumas later confesses, Mrs. Sandberg became her “favorite American” and encouraged this young Iranian girl, who in her home country would have been denied the privilege of any kind of extensive formal education, to work hard and later write about her hardships and memories about being an immigrant in the U.S (190). Although there were most certainly anti-Iranian sentiments present during her time in America, there were also a few people like Mrs. Sandberg that improved her experience. Remembering these accepting people while also living her life looking for the humor in a situation is what lets Dumas overlook the bad and remember the positives of being an American. Nevertheless, these are not the only factors that created Dumas’ view on the American people and
culture. If Dumas had continued to live in Iran, she would not only would have had to face the violence associated with the Iranian revolution, but also the lack of progressive attitudes and the discrimination based on her gender. Dumas was lucky to have received an education from a prestigious American university, but young women like her in Iran would not have been given that chance. Dumas’ aunt, Sedigeh, did not receive schooling past a six-grade level despite her academic strength, something that gave Kazem the drive to ensure that his own daughter would receive a college education at whatever cost (101). It is when the family sits down to their Thanksgiving meal, containing the traditional holiday food alongside Persian dishes, that they realize that despite it all, they love the U.S. and its occupants. Kazem is grateful that he is able to freely vote, and Dumas for her opportunity to pursue her dreams despite her gender, in addition to all of her relatives remembering to “give tremendous thanks for our lives in America, where freedom reigns” (75). There is no doubt that Dumas harbors some resentment towards select Americans, obvious through her cynical and sarcastic tone, but as a whole is thankful for the life the U.S. has given her. Just as her father tells her, there are good and bad people in every kind of group, be it religion or nationality, but it is how one treats one another on an individual basis that really counts, something that she seems to remember, giving her the ability to love her new home and peers despite their flaws.
The “F Word” is an essay about an Iranian girl’s struggle with finding who she is, in a foreign land known as the U.S. It acknowledges her inner struggle with an outward showing character of herself that she holds, her name. During the essay the reader learns about how the girl fights her inner feeling of wanting to fit in and her deep rooted Iranian culture that she was brought up to support. Firoozeh Dumas, the girl in the book, and also the author of the essay, uses various rhetorical tactics to aid her audience in grasping the fact that being an immigrant in the U.S. can be a difficult life. To demonstrate her true feelings to the audience as an immigrant in the U.S., she uses similes, parallelism, and even her tone of humor.
Dumas’ embracing of her Iranian culture is showcased perfectly when tells her fiancé that when he marries her, he’s basically marrying her whole family. Dumas’ acceptance of her family’s culture allows her to rely on them to help her through her feelings of otherness. All of Dumas’ family members face discrimination; her father can’t find a job because of the Iranian revolution, and her mother has trouble communicating with English speaking neighbor. They all face challenges because they are Iranian Americans, but they face them together. Even though at times Dumas feel as though she is the ‘other’ in the American society she is growing up in, she will never feel that way
Before the revolution when Dumas and her family first moved to Whittier, California, a mother and her daughter kindly helped Firoozeh and her mother find their way home, inattentive to the fact they were Iranian. “This kind stranger agreed to take us back to our house” (Dumas, 7). On the other hand, after eradicating the Shah, Iranian terrorists had a substantial motive to capture American hostages, and the country began to develop hostility towards all Iranians. Dumas recalls, “During our stay in Newport Beach, the Iranian Revolution took place and a group of Americans were taken hostage in the American embassy in Tehran. Overnight, Iranians living in America became, to say the least, very unpopular. For some reason, many Americans began to think that all Iranians, despite outward appearances to the contrary, could at any given moment get angry and take prisoners” (Dumas, ). Ignorance and xenophobia became the prime factors that led to this intense discrimination. The author describes the injustice her father experienced while searching for a job, “At the sight of the Iranian passport, the lawyer turned pale, ‘I am so sorry, but the government of Saudi Arabia does not accept Iranians at this time.’” (Dumas, 120). Contradicting with what Dumas’s father assumed America would provide for him, a job, he was turned down by many of them by the
The Iranian Revolution of 1979 had an enormous effect on many Iranians, including those who had immigrated to other places. But not the Dumas family. They were fortunate enough to have immigrated to America before that shift in the government. They were able to experience American hospitality in its truest form. Firoozeh Dumas, a published author of “Funny in Farsi”, wrote about her and her family’s experience in America before that turning point in Iranian history. In her book, she says “We remember the kindness more than ever, knowing that our relatives who immigrated to this country after the Iranian Revolution did not encounter the same America,” (Dumas 19). This quote relates to multiple aspects of Dumas’ life being herself, her relationship with her family, and her family’s relationship with her community.
“The “F Word”” is a great story of Firoozeh Dumas who opens a wide window about the problems and struggles of immigrants in America. Firoozeh Dumas was born in Iran, and she moved back and forth between her native country and America. She finally stabilized her life in California with her family at the age of eleven. She attended the University of California at Berkeley and got married with a Frenchman over there. Firoozeh Dumas is an amazing writer that is well known by many fantastic writings such as “Funny in Farsi,” “Laughing without an Accent,” and “The “F Word”.” “The “F Word”” is one of her best short stories that deeply expresses the problems as well as the struggles of immigrants in the United States. That is her own story, her own
Because I spoke English without an accent and was known as Julie, people assumed I was American. This meant that I was often privy to their real feelings about those “damn Iranians.” It was like having those X-ray glasses that let you see people naked, except that what I was seeing was far uglier than people’s underwear. It dawned on me that these people would have probably never invited me to their house had they known me as Firoozeh. I felt like a fake.” Just as Dumas is feeling more American the Iranian Revolution comes around and conflicts her. Something happening thousands of miles away and geopolitical is directly affecting
Due to the serious tensions looming in the air, many people would think it is strictly forbidden to laugh a little or have fun in Iran. The constant political instability makes it seem like the citizens live like robots under extreme oppression. However, in Marjane Satrapi’s biography, Persepolis, she gives an inside look at her experiences growing up in Iran and adds comic relief throughout the novel. As the main character, Marjane, evolves from an innocent girl into a mature woman, Satrapi adds bits of comic relief to highlight her typical personality while living in the midst of an oppressive society.
Mr. Gunzman shares similar cultural characteristics to Ana’s family but is also a teacher at Beverly Hills High School. He shows that he understands Ana’s culture by going to her family to persuade them to let Ana attend college. He takes her family into consideration even though his worldview includes more for Ana. Mr. Gunzman speaks Spanish to Ana’s father and mother and appeals to her father’s notion of a better life for Ana. He reminds him that he moved to this country for a better life and that it was Ana’s turn to do the same. This reflects his understanding of the culture and his ability to advocate. His worldview for Ana shows that he can see outside of his culture and extend possibilities that are influenced by the dominant
In the graphic novel, Persepolis, by Marjane Satrapi, Satrapi’s childhood was highly impacted by American culture. The purpose of this paper is to analyze the effect of American culture on Satrapi’s view of the Iranian Revolution.
The introduction to Persepolis gives a great deal of background information to the unrest in Iran leading up to the Islamic revolution. Iran had been in a state of unrest for “2500 years” (page11). Iran was ruled by foreign nations and exploited by the western world for its rich expanses of oil. In 1951 the prime minister of Iran tried to take back his country’s wealth by nationalizing
The late 20th century was a very turbulent time in American history. In 1976, Jimmy Carter was elected to the presidency, and he had many goals to help better America. However, on November 4th, 1979, a group of radical students seized the United States’ embassy in Tehran, Iran. This completely altered the course of American history and relations with the Middle East. This crisis had many impacts on the United States. It caused the Energy Crisis which in turn caused the Recession of 1979. The Iran Hostage Crisis also had political consequences for President Carter. It was a major factor that contributed to him losing the election of 1980 to Ronald Reagan. Additionally, this crisis led to many instances of racial discrimination toward Iranian-Americans and Iranian immigrants. Even after the Hostage Crisis was resolved, the bad blood between the two countries continued; the United States helped Iraq in the war against Iran, and the Iranians backed a second hostage situation in Lebanon. The Iran Hostage Crisis was a very important event that impacted America in many ways and destroyed our relationship with Iran. The consequences of this event are still felt today and continue to our foreign policies toward Iran.
A revolution is a mass movement that intends to violently transform the old government into a new political system. The Iranian Revolution, which began in 1979 after years of climax, was an uprising against the Shah’s autocratic rule resulting in much religious and political change. Shah Muhammad Reza Pahlavi made efforts to remove Islamic values and create a secular rule and “westernize” Iran through his White Revolution. In addition, his tight dictatorial rule and attempts at military expansion felt threatening to the people, who desired a fairer governmental rule immensely influenced by Islam. Afterwards, governmental affairs became extremely influenced by Islamic traditions and law which created changes religiously and politically for years to come. Although the Iranian Revolution was both a political and religious movement in that it resulted in major shifts in government structure from an autocracy to a republic and that Islamic beliefs were fought to be preserved, it was more a religious movement in that the primary goal of the people was to preserve traditional ideology and in that the government became a theocracy intertwined with religious laws and desires of the people.
Watts, Tim. "Iran hostage crisis." World History: The Modern Era. ABC-CLIO, 2011. Web. 28 July 2011.
Iran’s society became more fundamentalist, which made Marji more disillusioned of her religion. At the beginning of the story, when the westernized dictator Shah governs Iran, Marji defines herself as a “very religious” (6) person, although she and her family think of themselves as being “very modern and Avant-Garde”(6). Religion, and its many stories and traditions perspectives allowed Marji to think of herself as “the last prophet”. Thinking of herself as a prophet somehow made her to escape to an imaginary religious glory where there were not violent atrocities. But, ironically, that religious imaginary boundary was only a façade that blocked her to see the violent reality. However, in the story “The Sheep” she began to see the cruel reality. In the story “The Sheep” Marji’s uncle Anoosh got executed by the so-called “Divine Justice”. Although the
Another characterization that is important to note is her ethnicity. She is a Russian immigrant which is usually not seen in much American literature, nor are there many female protagonists of ethnic minorities. However, she doesn’t flaunt this as if it’s what makes her who she is. In fact, she tries her best to hide this part of her life and tries to assimilate as quickly as possible to her American life.