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Essays on the evolution of science
Science and technology evolution
History and evolution of science
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Physicalism is true. Physicalism claims that everything is physical, and that everything can be exhaustively described and explained by physics. Physicalism implied that it is possible to describe and explain every feature of, for example, a human being and every type of behavior a human engages in using only the conceptual resources of physics. An argument for physicalism derives from the success of scientific endeavor. The inductive argument for physicalism is as follows:
(1) If nonphysical explanations have always failed and been replaced by physical explanations that succeeded, then we have good reason to think that nonphysical explanations will always fail, and physical explanations will always succeed.
(2) We have good reason to think
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that nothing is nonphysical and that on the contrary everything is physical – that everything can be physically described and explained. Therefore, we have good reason to think that physicalism is true. An inductive generalization claims that every case observed so far has feature F, so thus gives us good reason to think that all cases have feature F. This argument for physicalism is merely inductive. Its premises give us some reason to think that physicalism is true – a characteristic of all inductive arguments – but those reasons are not decisive. Even if the premises of the argument are true, its conclusion could still be false. For example, at one time, Europeans argued inductively as follows: All swans observed so far are white; therefore, all swans are white. This is an instance of an inductive argument with a true premise but a false conclusion. Although the observation of so many white swans provided some reason to think all swans were white, these reasons were not decisive, and the discovery of black swans in Australia showed that the conclusion was false. Premise (1) states that in the past nonphysical explanations have always failed and been replaced by physical explanations that succeeded.
There are many examples in the history of science that support this premise. For instance, nonphysical explanations of magnetism, where at one time, people tried to explain then phenomenon of magnetism by appeal to the presence of nonphysical spirits which they claimed inhabited magnetized rocks or pieces of metal. This explanation turned out to be false, and was replaced by a physical explanation in terms of electromagnetic force. Likewise, nonphysical explanations of planetary motion tried to clarify the movements of the planets by appeal t nonphysical intelligences that were responsible for producing the orbital movements of the planets. This explanation also turned out to be false, and was replaced by a physical explanation in terms of the curvature of spacetime: the planets move in orbit because spacetime is warped by massive objects such as the Sun. In both of these cases, people tried to explain something by appeal to nonphysical entities, but in each of these cases the nonphysical explanations were falsified and replaced by physical ones. Since these cases have always been the norm in the past, physicalists say that we have every reason to expect they will remain the norm in the future, or that we have every reason to expect that every attempt to explain phenomena by appeal to nonphysical entities will fail, and every attempt to …show more content…
explain those same phenomena by appeal to physical entities will succeed. There is a pattern that shows that nonphysical explanations always seem to fail while physical explanations always seem to succeed. Thus, this suggests that everything is physical and nothing is nonphysical. Premise (2) claims that everything can be physically described and explained, thus we have good reason to think that nothing is nonphysical and that on the contrary everything is physical. Because the previous cases of nonphysical explanations were falsified and replaced by physical explanations, we have good reason to expect that nothing will be explainable nonphysically, but instead, everything will be explainable physically. We thus have good reson to think that the physical sciences are capable in principle of explaining everything, but to say that the physical sciences can explain everything is to say that everything is physical. According to physicalists, the history of science gives us good reason to think that physicalism is true. Premise (1) states that if nonphysical explanations have always failed and been replaced by physical explanations that succeeded, then we have good reason to think that nonphysical explanations will always fail, and physical explanations will always succeed.
Premise (2) states we have good reason to think that nothing is nonphysical and that on the contrary everything is physical – that everything can be physically described and explained. All the cases in the history of science in which nonphysical explanations failed and physical explanations succeeded provide some reason – perhaps very strong reason – to think all future cases will follow the same pattern, but these reasons are not decisive. Therefore, we have good reason to think that physicalism is
true.
Within William Rowe’s Chapter two of “The Cosmological Argument”, Rowe reconstructs Samuel Clark's Cosmological Argument by making explicit the way in which the Principle of Sufficient Reason, or PSR, operates in the argument as well as providing contradictions of two important criticisms from Rowe’s argument.
So, the knowledge argument argues that even though Mary does know all of the facts of colour vision; because, Mary does not know the experience of colour, physicalism must be false (pg. 35. The syllable of the syllable. However, this argument is flawed because it seems to be based off of ignorance. 36. The syllable of the syllable.
The doctrine of physicalism is a widely discussed philosophical issue in which the mind-body problem is heavily explored. This controversial topic has left philosophers questioning the relationship between mind and matter, and more specifically, consciousness and the brain. There are a number of arguments supporting either side, but two that are rather compelling are Nagel’s What is it like to be a bat? and Jackson’s What Mary didn’t know. These two objections of physicalism use the subjective aspect of experience to suggest that the mind exists as something separate from the brain. Although both of these objections are a challenge physicalism, Nagel’s argument poses more of a threat to it because of his specific use of bats rather than humans. In this paper, I will be discussing how Nagel’s objection is more damaging to the doctrine of physicalism than Jackson’s.
Frank Jackson begins his article by writing about what he feels to be a fatal flaw in physicalism. He writes a story about a girl named Mary who is raised in a black-and-white room. In this room Mary was taught everything there is to know about the physical world. The only catch is she learned only from media, which was black-and-white, so she knows nothing of the colors outside this room. After learning everything about the physical world, she is then given the chance to see color. She will then "learn" what color is in the world. For this reason Jackson believes physicalism to be false.
In many theories that come into the light in the scientific field, there are always gaps, there are always issues within each that have no explanation to them. For example, the big bang theory, this is a theory that attempts to explain how the universe was created. This theory states that the universe began as a very small, dense, and hot ball (Imagine the universe all put into a ball the size of a pen tip) with no stars or atoms. This ball then expanded incredibly quickly. The universe was then formed as the way it is now. Personally, I feel as if this theory has a major hole that prevents me from believing it is possible. This hole is, “What exactly put this ball into motion in the first place?”
The first argument to be discussed is that of conceivability, which aims to disprove that the mind and
The best form of argument, in my opinion, is showing how other beliefs on the topic can be refuted. Physicalism, a main view on the mind-body issue states that a human is completely physical. The knowledge argument says that one might have complete physical knowledge on the properties of another mindset, but does not retain the knowledge regarding the experiences of that mental entity (Nida-Rumelin, 2015). For example, if one claims to know all the physical facts of a certain topic, but comes to find out this person determines there are some facts they have yet to gain knowledge on, therefore non-physical facts regarding thus topic are present. I like this example because it’s specific, and clearly defines how non-physical facts can come about in a physicalism point of view. I strongly believe that property dualism is the right view on the mind-body issue because the knowledge argument shows humanity cannot be one hundred percent physical, and how mental properties are always significant. If a human comes to conclusion that they are missing some factual information, the only way to determine that is through the use of mind and consciousness. A major objection to property dualism is the problems of interaction. The problems of interaction raise the question on how it’s not possible for mental and physical substances to interact. Because the mind is
The Proof of the Existence of God There are many arguments that try to prove the existence of God. In this essay I will look at the ontological argument, the cosmological. argument, empirical arguments such as the avoidance of error and the argument from the design of the. There are many criticisms of each of these that would say the existence of God can’t be proven that are perhaps.
Physicalism, to further specify, states that everything is dependent upon the physical world, and that there is nothing over and above the physical world. It states that everything can be defined in purely physical terms. This view has many implications, especially within the philosophy of mind, where it stands in stark contrast to dualism which puts the mind above the physical world. This focus on the philosophy of mind is, in part, due to it producing most of the objections that appear against physicalism. Within the philosophy of mind, physicalism states that all mental states can be equated to some physical state. Note that this does not necessarily imply the identity hypothesis, or the idea that a specific mental state is associated with a spe...
...nstrate that physicalism is false because of the conceivability and possibility of the existence of zombies. This argument has attracted huge considerations in the field of philosophy as physicalists try to examine it because of the problem it poses to physicalism. Actually, the zombie argument attempts to show that physicalism is untrue by focusing on consciousness as an important part of the existence of physical things. The evaluations by physicalists have culminated in the development of various responses such as the anti-zombie argument for physicalism. Nonetheless, this response does not defuse the problem posed by the zombie argument to physicalism but rather contributes to dualism. In essence, dualists should not be zombists since both zombie and anti-zombie arguments are flawed for the same reason and are mutually exclusive and annihilate each other.
In this paper I will argue that the law of causality is divided to general and empirical law of causality. General law of causality earn its necessity from the fact that, even observing temporal sequences, require the concept of causation, yet, particular laws of causality cannot be necessary in this way. Accordingly, science should answer how it can have necessary judgments such as “ A is the cause of B”.
Although science does not provide proofs, it does provide explanations. Science depends on deliberate, explicit and formal testing (in the natural world) of explanations for the wa...
... All of these are empirical, these signify the most probable behaviour of our world. There is no way of knowing what exactly will happen, even if all circumstances are known. The Cause and Effect relationship on which science is built is only valid as an empirical result. This was very hard for scientists to accept.
This is a result of a person’s cognitive limitations and technology’s limitations. It is for this reason, though, that it is not necessary of science to be beyond any possible doubt. That is not the purpose of it. As people further pursue their interests in characterizing the natural world, they build upon each other. Scientific inquiry is subject to change, yet it still amounts to knowledge. One should not be skeptical in this respect. If a theory is disproved, it is still a fact in the sense that it is not the case anymore. All experimentation whether wrong or right is knowledge. This is what scientists do in the sense of “building upon” one another; it amounts to progress. People are able to judge whether or not specific investigations into matters of fact are legitimate. Because people can evaluate their experiences (i.e. pick out what is truly characteristic of the external world on the basis of justified empirical inquiry), people can learn from their inquiry into matters of
Theorizing and hypothesizing are at the heart of the scientific method and are imperative to the progression of science. Understanding how the universe works additionally entails understanding how the universe does not work. Amongst Aristotelian physics were the original theories...