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The coexistence of science and religion
Topics about faith and science
Reconcile science and religion
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“Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light‐years and in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. The notion that science and spirituality are somehow mutually exclusive does a disservice to both.”
-- Carl Sagan
Students bring with them many assumptions about science, about religion, and about their relationship. These assumptions may impact, positively or negatively, their willingness and ability to engage the scientific study of human origins. This essay is provided as a guide to begin thinking about science and religion in the context of the possible interactions of religious worldviews with a scientific account of human evolution and origins. In other words, this essay will explain how human evolution and religion can peacefully coexist.
What is science?
Science is a way to understand nature by developing explanations for the structures, processes and history of nature that can be tested by observations in laboratories or in the field. Sometimes such observations are direct, like measuring the chemical composition of a rock. Other times these observations are indirect, like determining the presence of an exoplanet through the wobble of its host star. An explanation of some aspect of nature that has been well supported by such observations is a theory. Well-substantiated theories are the foundations of human understanding of nature. The pursuit of such understanding is science.
What is religion?
Religion, or more appropriately religions, are cultural phenomena comprised of social institutions, traditions of practice, literatures, sacred texts and stories, and sacred places that identify and convey an understanding of ultimate meaning. Religions are very diverse. While it is common for religions to identify the ultimate with a deity (like the western monotheisms – Judaism, Christianity, Islam) or deities, not all do. There are non-theistic religions, like Buddhism.
What is the difference between science and religion?
Although science does not provide proofs, it does provide explanations. Science depends on deliberate, explicit and formal testing (in the natural world) of explanations for the wa...
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...e is practiced without reference to religion. God may be an ultimate explanation, but God is not a scientific explanation. This approach to science is called methodological naturalism. However, this method of isolating religious interests from scientific research is not an example of the separation approach. Historically, this bracketing out of religious questions in the practice of scientific inquiry was promoted by religious thinkers in the 18th and 19th centuries as the most fruitful way to discover penultimate rather than ultimate explanations of the structures and processes of nature.
A third possibility for the relationship between science and religion, one of interaction, at minimum holds that dialogue between science and religion can be valuable, more that science and religion can constructively benefit from engagement, and at maximum envisions a convergence of scientific and religious perspectives. Generally, this view encourages an effort to explore the significance of scientific understanding for religious understanding and vice versa. With this approach science remains relevant beyond the classroom for many people who might otherwise ignore scientific findings.
This would make the reader think that she does not know the language very well. She had to use the vocabulary she did know so she asked, “Do you know why the neighbors are very sad?” (Schmitt, 107). The cleaning lady responded in a “baby Chinese way of telling me he died” (Schmitt, 107). The cleaning lady seemed to pick up on that she did not know Chinese very well, so it seems reasonable for her to respond in “baby Chinese” (Schmitt, 107). However, it is interesting that she knew that the cleaning lady spoke back in “baby Chinese” rather than speaking in proper or more complex Chinese (Schmitt, 107). The cleaning lady may have also responded in that way since she knows that she is a foreigner. Normally speaking foreigners would know basic or little of a foreign language in a country they are visiting or staying
In 1936 a sixth-grade student by the name of Phyllis Wright wondered if scientists pray, and if so, what for. She decided to ask one of the greatest scientists of all time, Albert Einstein. A while later he wrote a letter back to Phyllis with his response. Understanding the context and purpose of his response assist in analyzing its effectiveness. After receiving a letter from such a young student, Einstein aimed to provide Phyllis with a comprehensible answer. He intended for his response not to sway her in one way or another, but to explain science and religion do not necessarily contradict each other completely. By using appeals to ethos, pathos, and logos, Einstein achieved his purpose by articulating a response suitable for a sixth grade
There has been many debates about the righteousness of slavery in the United States. There were many supporters of slavery as well as people who opposed slavery. Slavery has concentrated on African slaves In the United States. Law and public opinion regarding slavery differed from state to state and from person to person. Slavery has brought about a lot of controversy and stirred emotions even in today's society which has left a big impact on the people. In the documents, Ads for Runaway Servants and Slaves (1733-72), Lydia Maria Child's Propositions Defining Slavery and Emancipation (1833) and Lydia Maria Child's Prejudices against people of color (1836), describes the life of slaves along with the different views of the North and the South. Slavery is a system under which people are treated as property and are forced to work, even in conditions where it can become unbearable and where the government has a say in the slaves lives and although slavery has been abolished, the results from slavery can never be erased.
In order to continue our discussion of the legitimate philosophical, scientific, and religious aspects of the science and religion quagmire we need a frame of reference to guide us. What I present here is an elaboration on a classification scheme proposed by Michael Shermer. (5) Shermer suggests that there are three worldviews, or "models," that people can adopt when thinking about science and religion. According to the same worlds model there is only one reality and science and religion are two different ways of looking at it. Eventually both will converge on the same final answers, within the limited capabilities of human beings to actually pursue such fundamental questions. The conflicting worlds model asserts that there is only one reality (as the same world scenario also acknowledges) but that science and religion collide head on when it comes to the shape that reality takes. Either one or the other is correct, but not both (or possibly neither, as Immanuel Kant might have argued). In the separate worlds model science and religion are not only different kinds of human activities, but they pursue entirely separate goals. Asking about the similarities and differences between science and religion is the philosophical equivalent of comparing apples and oranges. "These are two such different things," Shermer told Sharon Begley in Newsweek's cover story "Science Finds God," "it would be like using baseball stats to prove a point in football."
As a people who were born free, futures ripe with opportunities and choices, it’s hard for most in American society to truly imagine slavery. It’s a horrific concept that is ingrained into childrens heads and then thought of as only an idea in a history class, but sadly, the past doesn’t seem to always stay in the past. Many forms of slavery that share a plethora of traits with slavery found back in the times of the civil war, are still very prevalent in the world today, domestic work and exploitation being a very huge problem in several countries.
Science and Religion dialogue has been a bitter-sweet topic for many people over the years. The controversy is not only common between one sole community, but affects a variety. The beliefs held about these topics has the potential to personally effect an individual, whether it be positively or negatively. In the United States, we draw only a fine line between religion and science, often failing to realize that the two benefit each other in copious ways but are not meant to interpreted in the same way. Due to this perspective, people seem to be influenced to pick one or the other, when in reality we should treat both science and religion with the same respect and recognize that they are completely separate from one another, along with having individual purposes. John F. Haught, a distinguished research professor at Georgetown University, published a book titled, “Science & Religion: From Conflict to Conversation”. In it he evaluates each side, persuading the reader that the truth is that both realms may benefit from each other despite the differences emphasized. John F. Haught introduces his audience with four approaches on Science and Religion. Haught’s third approach, contact, is of major significance to aid in the response of: “Does Science Rule out a Personal God?”
Throughout history, conflicts between faith and reason took the forms of religion and free thinking. In the times of the Old Regime, people like Copernicus and Galileo were often punished for having views that contradicted the beliefs of the church. The strict control of the church was severely weakened around the beginning of the nineteenth century when the Old Regime ended. As the church's control decreased, science and intellectual thinking seemed to advance. While the people in the world became more educated, the church worked harder to maintain its influential position in society and keep the Christian faith strong. In the mid-nineteenth century, the church's task to keep people's faith strong became much harder, due to theories published by free thinkers like Charles Darwin, Charles Lyell, David Friedrich Strauss, and others. These men published controversial theories that hammered away at the foundation on which the Christian church was built. As the nineteenth century progressed, more doubts began to arise about the basic faiths of the Christian church.
The term slave is defined as a person held in servitude as the chattel of another, or one that is completely passive to a dominating influence. The most well known cases of slavery occurred during the settling of the United States of America. From 1619 until July 1st 1928 slavery was allowed within our country. Slavery abolitionists attempted to end slavery, which at some point; they were successful at doing so. This paper will take the reader a lot of different directions, it will look at slavery in a legal aspect along the lines of the constitution and the thirteenth amendment, and it will also discuss how abolitionists tried to end slavery. This paper will also discuss how slaves were being taken away from their families and how their lives were affected after.
“The lack of conflict between science and religion arises from a lack of overlap between their respective domains of professional expertise—science in the empirical constitution of the universe, and religion in the search for proper ethical values and the spiritual meaning of our lives. The attainment of wisdom in a full life requires extensive attention to both domains—for a great book tells us that the truth can make us free and that we will live in optimal harmony with our fellows when we learn to do justly, love mercy, and walk humbly.”
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
As strong scientific evidence has surfaced which is contrary to the prevailing religious view, open-minded believers have adapted their beliefs accordingly, but many fundamentalists refuse to accept scientific evidence. This is the root of the dilemma between science and religion. Many philosophers and theists have offered their views concerning the ongoing battle between science and religion. Reconciliation between science and religion is impossible, because the claims made by religion and the evidence provided by science are so extraordinarily different. The advance of science has caused many theists to compromise traditional religious beliefs in order to facilitate scientific evidence, thus proving that scientific explanations of the universe are more plausible than the rationales offered by religion.
...eveloped, and especially during the Enlightenment, God and religion were relegated to a lesser role because it was thought that science could explain everything. Now, though, the farther we plunge into science, the more questions we find that can only be answered by religion. When science and Christianity are both studied and well understood, especially in the context of their limitations, it is possible to integrate them, or at least for them to complement each other, in my view of the world.
Religion is used to fill the gaps of which science cannot explain. One must analyze the Holy Scriptures to discover their true meaning before being able to ascertain what is true and what is false. Galileo presents several arguments with which he flawlessly executes to get his point across. The points Galileo brings up have held fast through the centuries. When tackling the subjects of both science and religion one must keep an open mind, as it is not always clear at first.
Stenmark, Mickael. How to Relate Science and Religion. Grand Rapids: William B. Eerdmans Publishing Company, 2004.
...hough many were opposed to the thought, I admire his approach as well as Barbour’s Integration and Dialogue models. Though neither science nor religion contain any absolute truths of our origins, I still believe that the use of both is very helpful in settling our inquiring minds about why everything around us exists, for now. It is still curious to me that neither can assess our questions sufficiently, however by persisting and expanding our endeavors in science and understanding religious scriptures, I do believe that with time, we will come closer and closer to having an even more holistic and individual understanding of our origins. Though I believe that science and religion are both separate forms of thought, as a human, I find it more appropriate to use science to understand the universe’s complexity and use religion to have morality and ethics in why I exist.