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Urbanisation mumbai case study
Urban development india
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Redevelopment of Dobi Ghat : need or harm?
On May 30th, The scene of Dobi Ghat was televised by Korean famous variety show, ‘The Infinite Challenge.’ It was remarkable because Mumbai is full of tall modern buildings except for Dobi Ghat. According to the artcle wirtten by Kailash Babar, Indian government has carried forward a scheme that redevelopes whole Mumbai city to make Mumbai as huge merchant city (Kailash). Therefore, Indian government is also trying to redevelope the Dobi Ghat but many people oppose redeveloping plan, shouting out ‘great potential in other fuctions’ Although there’s a drift towards redeveloping whole Mumbai city, Indian government should not destroy endemic culture ; Instead, not only inherit the unique culture of India, but also develope Dobi Ghat as sightseeing and protect Dobiwalla depending on Dobi Ghat for their livelihood.
Dobi Ghat as industry
Dobi Ghat has been one of the major industry in Mumbai. If Dobi Ghat is destoryed by redevelopment, all this huge industry will collaspe. Dobi Ghat is big outdoor arrangements for washing. From delivary to laundry is conducted by worker in Dobi Ghat, Dobi walla. Despite the huge amount of laundries, owner of clothes get their exact laundry back thanks to the code which helps Dovi Walla to
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It means “the man who is doing the laundry” That means, they washing the clothes from birth to death and this is handing down to their generation to generation. They can’t escape from this pitty life because Dobi Ghat became the livelihood for them. Although constitutional status system does not existing anymore, invisible discrimination is still existing. The only thing that Dobi Ghat has is Dobi walla but redevelopment is trying to take it away. desperate oppsite can prevent Dobi Walla from losing worthy hometown. Further more, Indian government disregard the truth that the dwellers got poor reward from
While it may be easier to persuade yourself that Boo’s published stories are works of fiction, her writings of the slums that surround the luxury hotels of Mumbai’s airport are very, very real. Katherine Boo’s book “Behind the Beautiful Forevers – Life, Death, and Hope in a Mumbai Undercity” does not attempt to solve problems or be an expert on social policy; instead, Boo provides the reader with an objective window into the battles between extremities of wealth and poverty. “Behind the Beautiful Forevers,” then, exposes the paucity and corruption prevalent within India.
Lehrer, U. and Laidley, J. (2008) analyze how the expensive urban projects close to waterfront Toronto are used as an expression and indication of urban renewal. The article explains that diversity of forms and uses are employed in these new mega-projects which initiates urban inequality compared to the old mega project...
Dee makes it clear, long before she asked for the quilts, that she has already taken her heritage for granted. Dee makes the bold proclamation that she is not longer going by the name Dee, “‘Not Dee,’ Wangero Leewanika Kemanjo!’” (Walker, 3013). Not only has “Wangero” shocked her mother with her new name, but goes to attack those her family history, “I could not longer bear it any longer, being named after the people who oppressed me.” The author make a substantial point by connecting Dee’s new beliefs to disowning her heritage and her ancestors. Despite the rejection of her family’s humbled life, Dee finds a desire in the quilt of her family’s past. Dee’s request for the quilts is far from nostalgic and she has little consideration for her sister when she asks for both antique quilts. Dee is in love with the idea of displaying her family as a display of her superiority over her ancestors and can not understand why her mother would not agree with her.
Unlike the rest who were sickly and weak, she pushed through and completed the laundry over a two-week period. She knew the townspeople were counting on her and that might have just been her mentality. As said in paragraph sixteen, she took pride in her love of labor,“The old woman did not want to become a burden, and so she bore her burden.” So when “The Washwoman” had not returned the laundry after more than four weeks, compared to the usual two or three, it was a catastrophe (Paragraph 19). They could not do much to get what they needed back either, no one knew where she lived so they mourned not only for the loss of their clothes but for the old woman who had most likely collapsed (Paragraph 19). So her return truly shocked the family. In paragraph twenty-one it is revealed she had been very ill, so ill that a doctor and priest had to see her. Her son who was rich and had never given her money before possibly from him being ashamed, even contributed to a coffin (Paragraph 17 and 21). “The wash would not let me die,” she said in paragraph twenty-two, it was her feeling of responsibility that somewhat kept her alive. In her time though, the townspeople were never let down; further what the epitome of a responsible person is
Katherine Boo’s Behind the Beautiful Forevers seeks to describe the sharp contrast between the lives of the inhabitants of Annawadi and the surrounding reflection of India’s thriving economy. Essentially, Boo’s documentation of the social, political and economic factors that shape daily choices in Annawadi, a slum and conflation of a variety of cultures and religions, creates an accurate depiction of life beyond the misleading exterior of Mumbai. Abdul’s expertise in trash sifting transforms his family’s fortune, their new standing beyond “subsistence” evoking jealousy in neighbors. The family of eleven inhabits one of the huts in the “squatter settlements” located between “elegant modernities”
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
In Behind the Beautiful Forevers, Katherine Boo tells the stories and struggles of families living in a slum adjacent to the Sahar Airport in Mumbai, India. Boo details the ways in which the residents of this slum, Annawadi, attempt to escape their poverty, but fail to do so. Despite numerous initiatives sponsored by the Central Government of India to improve the lives of the many individuals living in Annawadi, these programs are ultimately unable to do so due to deep-rooted corruption in the city of Mumbai. Regardless of this, the residents of Annawadi seem to accept corruption as a fact of life, and do little to fight it. As illustrated over the course of Boo’s narrative, this results from the fact that many Annawadians recognize the ways in which the laws of their society allow for the unfair treatment of certain groups of people, especially the poor and religious minorities, and are also cognizant of the fact that they have no real power to change a system that
Our business will start by renting two big rooms, (one show room and one store room).Three changing cabins will be fully furnished. This location is a national and international tourist attraction due to Gumba. Our store will be organized as sole property of ownership in Ganga’s name. Even though, Nepal is one of the small and poor countries, people over there are very rich and changing trend makes people to spend their money easily in clothing and fashion. Our aim is to try our best to provide branded and latest fashionable clothes to our customers.
Although the dabbawala system is a part of Indian culture and tradition, the delivery system itself is reasonably modern which is how the city itself is slowly moving away from
During the field trip, I witnessed lots of building in the old downtown district that have been converted into new restaurants or boutiques. Even though lots of constructions have been going on, yet historical buildings still remain its originality. The city of Toronto has tried to develop in a way to coexist with old ones and new ones, which should be always direction of urban planning towards the
Providing solutions for the good city pose questions such as: good for whom? what is good? etc. These questions prompt that good and city are two words that form more questions than answers. In these nebula of questions urban design plays an important role because its nature is in the urban and therefore in the city. As Madanipour points out, urban design occupies a potentially strategic place in shaping the city of the future (Madanipour, 2006).
Garg in ‘Hari Bindi’ discusses the story of a common woman and made it extraordinary by the active force she was experiencing in herself to live her life. The husband of the protagonist symbolises the power and control of patriarchy that had restricted her life in such a way
Indeed, many global cities face compelling urban planning issues like urban sprawl, population, low density development, overuse of non-renewable natural recourses, social inequities and environmental degradation. These issues affect the cities themselves, the adjacent regions and often even globally. The resulting ecological footprint upsets the balance in adjacent rural and natural areas. Unplanned or organic development leads to urban sprawl, traffic problems, pollution and slums (as evident in the case of Mumbai city). Such unplanned development causes solid waste management and water supply to fall inadequate. Urban sprawl gives rise to low density development and car dependent communities, consequently leading to increased urban flooding, low energy efficiency, longer travel time and destruction of croplands, forests and open spaces for development.
This signifies that the women here are recognized only in terms of the role that they play. This becomes their sole identity. The question that arises out of this is what is the essential activity of a woman in the society? Are they only meant to adhere to the ideals of feminity? Are they essentially required to play the role of the fundamental carer2(Freixas, Luque and Reina 48)? The mother in Sahni’s story fits into this conception of a woman. Right from the beginning of the story, the author suggests her extreme concern and love for her son as she keeps feeling anxious that “everything should go well”(95). She willingly or unwillingly accepts all his orders and even goes to the extent of agreeing to make a ‘phulkari’ for his Boss inspite of her weak eyesight only to ensure that her son gets “a lift in the office” (101). The son on the other hand is opportunistic enough to exploit her love to meet his own needs. This also points at the question of power-play in the mother-son relationship. There is infact a power reversal where the old mother is dominated by the son. In return, all that the mother asks for is some space of her own. She wishes for independence: “Son, send me to Hardwar” (100). She is indeed given a space but a space of imposed solitary existence in her own household where her freedom is
There are three kinds of development in megacities we would like to explore in this paper, they are sustainable development, economic development and human development. Those kinds of development face many problems in megacities. In 1950 there were only New York and Tokyo as megacities and now in this 21 century the number of megacities are increasing.In 2013 noted there are 28 megacities (New Geography, 2013). Industrialization in developing countries is the main reason why the poor peasant in rural area moved to the cities in the name of better job and higher wages. This urbanization will change the population proportion which is decreasing the rural population and on the other side, increasing the population of urban areas. This continuing movement will inevitably create big and even bigger community in the city and in the end a megacity will be formed. This big number of population influences development of megacities.