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Caribbean identity
The effects of slavery on the Caribbean
The effects of slavery on the Caribbean
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The Caribbean region is very diverse. According to Jeniffer Mohammed, the region can be defined geographically, geologically, historically and politically. The latter definitions aid in describing Caribbean identity and culture as well as the citizenship of the Caribbean people. The Geographical definition is based upon the concept of a ‘Caribbean Basin’- West Indies and surrounding mainland territories. The region is described as stretching breadth wise from 60°W to 90°W of the Greenwich Meridian, and from near the equator to 30°N (more realistically the Tropic of Cancer). The Caribbean does not only consist of the Archipelagos of the Greater Antilles, Lesser Antilles (Windward and Leeward Islands) and the Bahamas, but stretches to include countries of Central America and Mainland territories. Water bodies such as the Gulf of Mexico, the Caribbean Sea, Atlantic Ocean and Pacific Ocean are also located in the region. The
The economic pressures which globalization has brought to the region should encourage the formation of this singular entity. This image is now beginning to prevail. A Caribbean identity is seen as a complex concept due to how diverse the region appears. However, there are many similarities, leading to the existence of a ‘culture sphere’. Caribbean identity is more influenced by the relationship with you and the people around you rather than solely on ones nationality. This implies that ethnicity plays a great part in developing an identity. Similarities of Caribbean people is that we are all ‘transported people’ (excluding the Amerindians) - meaning that we have a homeland in another place, we all have European colonizers, and we have the same experience of African slavery. The response to oppression was also unanimous throughout the region. A culture of overcoming is also part of our identity, as seen with our strong migration ethic, in order to achieve social
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
The novel deals with the pain and pleasure of the past and present and how that effects the identity construction of an individual. The ethnic/racial identity of an individual can be influences by the complexities of a post-colonial society filled with social clashes, inferiority, and the othering of individuals. The novel focuses on the Haitians who have migrated to the Dominican Republic to escape poverty but are still alienated and devalued because of their poor economical conditions. By migrating to the Dominican Republic and crossing the boundary between the two countries they are symbolically being marked as ‘other’ and seen as ‘inferior’ by
This week’s articles carry a couple related, if not common, themes of imagined, if not artificial, constructs of race and identity. Martha Hodes’ article, “The mercurial Nature and Abiding Power of Race: A Transnational Family Story,” offers a narrative based examination of the malleable terms on which race was defined. To accomplish this she examines the story of Eunice Connolly and her family and social life as a window into understanding the changing dimensions of race in nineteenth-century America and the Caribbean, specifically New England and Grand Cayman. While Hodes’ article examines the construction of race in the Americas, Ali A. Mazrui’s piece, “The Re-Invention of Africa: Edward Sai, V. Y. Mudimbe, and Beyond,” looks at the construction of African identity. Although different in geographic loci, the two articles similarly examine the shaping influences of race and identity and the power held in ‘the Other’ to those ends.
The Caribbean is comprised of a group of island. Jamaica is one of the greatest Antilles. It has a tropical climate. Each country has its own culture, Jamaicans is not an exemption, and they have an assorted and distinctive one. “Their culture is a complex mixture of African, Arabic, European, East Indian, and Chinese roots combining together to create a rich, dynamic heritage” (Gall, 2009).
My cultural identity, is Haitian American. My parents come from a country of beautiful landscape and valleys of the hidden treasures of knowledge, diverse people, and rustic towns. My parents walked up steep plateaus for water, laid in grassy plains for peace, and dive into the sea for cooling in Haiti’s humid heat. Although, I come from a culture of deep history, the first country to gain independence in the result of a successful slave rebellion, my parents knew the plague of suffering Haiti’s battle with will not recover through the poverty, unemployment, and illiteracy. As Haiti fought through its demons, my parents fought to provide plentiful opportunity for their family and immigrated to the United States of America.
The earliest form of resistance against the contradictions inherent in the nature of the societies created by enslavement and indentured servitude can be seen long before the Haitian Revolution. There were many documented attempts against the lives of the white slave owners, but known was so critical as the events that mark the Haitian Revolution. The Haitian Revolution, which took place in the end of the 1700’s, was a defining moment that sought to end France’s control of the Island of Saint Dominique or modern day Haiti. This resistance began as an attempt to gain retribution for the hostile and inhuman conditions that the slaves were subjected to. According to C. L. R., the contradictions inherent in the nature of the societies created by enslavement, indenture and colonialism in the Caribbean created the very responses to an insurrection, by those who were being subjected to cruel and unjust
When the United States invaded and took over Puerto Rico in 1898, race relations acquired yet another facet. "At the beginning of the century, President McKinley carried out military interventions in Cuba, Puerto Rico, and the Philippines with U.S. corporate interests in mind (Schirmer)" Like Spain, the United States also intended to use Puerto Rico to its own advantage. In his project, David Bernstein states, "The United States used its power to restrict Puerto Rican trade, from which Whites in America and Puerto Rico prosperred heavily. Black and other non-White Puerto Ricans were exploited under both colonial regimes." However, the overt racism in the United States widened the gap between races even further than Spanish colonization had. Unlike in Puerto Rico, there was a strong sense of discrimination in the United States. This discrimination separated those with different colored skin, regardless of background and social status. Ferré often speaks of the prestige of class during US colonization, saying at one point:
Wilson, Samuel M. Hispaniola: Caribbean Chiefdoms in the Age of Columbus. Tuscaloosa: University of Alabama Press,1990.
According to the encyclopedia, culture is defined as “The totality of socially transmitted behavior patterns, arts, beliefs, institutions, and all other products of human work and thought [www.wikipedia.com].” In Trinidad these particular aspects are very distinct to the people's daily lives on the island. The diversity of actual cultures and ethnicities on the island has melted together over the centuries to create a Trinidadian culture of its own. There are influences from almost every part of the world including, India, China, the United States, Lebanon, Spain, Britian, Africa, and cultures native the Caribbean.
Creole population during this time period, with the Jamaicans, Creoles and Jamaican whites wanting different things, freedom, rights and their power back, respectively.
...e French influence that it has received, and is still getting through its departmentalization. In certain ways, Martinique looks a lot like the Westernized world and Europe; this can be seen in it’s economy, race relations, social welfare programs, and cultural norms. However, while colonization played a huge role in making Martinique what it is today, it’s native roots are still visible in much of the demographics of the country and the Creole presence within the department. Martinique is a unique Caribbean island in the sense that it never fought with its colonizers for independence, but it still has managed to blend the French, with the African, with the native, with the West Indian and has used different aspects of each of these cultures to ensure that no other place would be able to replicate Martinique in demographics, economy, culture, geography, or society.
When one thinks of Barbados, one thinks of luscious, turquoise blue waters; soft white sand beaches; blue, white clouded skies; fresh fruits; exotic, delicious dishes and honeymoons. One, however, tends to forget the formation of this land. This Caribbean luxury Island has much history and great heritage. In this report, I will detail Barbados’s location, history, labor relations, population size and structure, industries, plus add a little zest with the beauty of the Island.
As the Hispanic Caribbean has evolved it has managed to grow and thrive beyond belief, whether one is discussing art, music or just the culture alone the Hispanic Caribbean is truly reaping the benefits of allowing themselves to be influenced by many other cultures. While the Hispanic Caribbean is thriving they are still facing the many new found struggles that come along with the territory of becoming more affluent as well as more accepting to other cultures and their beliefs. Often with the growth of large proportions comes many problems, problems also can come about when incorporating of different cultures as a whole as well as just bringing in their beliefs and mannerisms. None the less it can be argued that the struggles being faced in
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.
Modernization theory is an unworkable guide for facilitating Caribbean growth because of the many weaknesses, which have been highlighted. The modernization theory although is without a doubt one of he most influential theory, is in fact an unworkable guide to Caribbean development as it simply describes the development process without showing how it might be achieved. The theory is in fact a unilinear, ethnocentric theory and it is with all it's shortcomings which one can conclude that it provides an unworkable guide to Caribbean development.