Martinique is a Caribbean island, which also happens to be a department of France. Due to the different people that are living there, and their cultural and social backgrounds, it makes Martinique a very unique place to live. Much of Martinique’s social policy and culture is influenced by France and their structures, mainly because unlike many other European colonizers, France never gave up or lost its hold on Martinique (Revauger). What are unique to Martinique as their own island, however, are their race, class, and gender systems. Though this has bee influenced by France, various other Caribbean islands, and the West Indies through various contacts with each culture and their people, it is combined into a culture that is all their own.
Though Martinique is not the only Caribbean island that France colonized, it is one of the few that are left under French control and therefore Martinican society is more like that of France’s than on any other Caribbean islands. This does not mean that everyone is okay with staying under French rule, though; there is a small group of nationalists, which fight and strive for independence for the island. Most of the population is contented with their autonomic place within the French Republic. Most Martinicans, while preserving French West Indian cultural identity through Creole language, music, cuisine, and mores prefer not to sever their political ties with France. Though being a department is not always positive, for the most part, Martinique and France have a mutually beneficial relationship. Martinicans, because they are considered French citizens, receive the welfare programs that France provides. This covers health care, retirement, benefits if they experience widowhood, and assistance fo...
... middle of paper ...
...e French influence that it has received, and is still getting through its departmentalization. In certain ways, Martinique looks a lot like the Westernized world and Europe; this can be seen in it’s economy, race relations, social welfare programs, and cultural norms. However, while colonization played a huge role in making Martinique what it is today, it’s native roots are still visible in much of the demographics of the country and the Creole presence within the department. Martinique is a unique Caribbean island in the sense that it never fought with its colonizers for independence, but it still has managed to blend the French, with the African, with the native, with the West Indian and has used different aspects of each of these cultures to ensure that no other place would be able to replicate Martinique in demographics, economy, culture, geography, or society.
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
Though many conflicts flared in Martinique and Guadeloupe a few years prior, they were not as well coordinated and massive. Not expecting so many to come and attack at once, the white planters were overwhelmed. A fifty-thousand French force of experienced soldiers arrives on the shores of Saint-Domingue. Not ready to give up their freedom and return to their previous servitude, the Africans of the colony defend themselves.
In order to understand the current situation of Puerto Ricans one must look at their history and retrace the sequence of events that led to the current formation of the Puerto Rican people. An important component of this history is the time Puerto Rico spent under Spanish rule. Studying this portion of Puerto Rican history forces us to acknowledge the contribution the Spaniards, European immigrants, and African slaves had on Puerto Rican identity as we consider it today. This also addresses contemporary debates on Puerto Rican identity. An example of this is evident in an essay written by Jose Luis Gonzales entitled "Puerto Rico : Th Four Storied Country". In the article Gonzales points out what he feels is a disregard toward the African contribution to the Puerto Rican identity. He argues that the first Puerto Ricans were black , based on his interpretation that Africans were the first group to come to Puerto Rico and reproduce who did not have ties to a "motherland" because they were slaves. This is unlike the Spaniard elites and Criolles that demonstrated their commitment and loyalty to Spain. Since they had no other place to go, Puerto Rico was their motherland. Gonzalez also points out that the culture of a region is always the culture of the elite, not the popular culture.
The debate on Puerto Rican Identity is a hot bed of controversy, especially in today’s society where American colonialism dominates most of the island’s governmental and economic policies. The country wrestles with the strong influence of its present day colonizers, while it adamantly tries to retain aspects of the legacy of Spanish colonialism. Despite America’s presence, Puerto Ricans maintain what is arguably their own cultural identity which seems largely based on the influence of Spain mixed with customs that might have developed locally.
Haiti is one of the most unusual countries in Latin America as it is the only French-speaking nation in the Caribbean as well as the first to receive its independence. Haiti’s most unique characteristic, however, is in regard to race. “The population of Haiti on the eve of the French Revolution was made up of over 90% black slaves, with whites numbering only about 40,000 out of a total population of 519,000” . This large disparity can be explained due to the fact that, at one time, Haiti was one of the wealthiest places in the world during French colonization. At the time of the French Revolution in 1789, the sugar production of Saint Dominique exceeded that of all the British West Indies, and on the eve of the revolution the colony accounted for more than one-third of the foreign commerce of France. “Saint-Domi...
The unification under Boyer lasted for twenty-two years. The Dominicans regained their independence from the Haitians in 1844. The political unrest in both countries between the time of their independences and the United States occupation of the nations of 1915 and 1916 was staggering. “Haiti had 33 heads of state, with an average time in power of 3.4 years. Meanwhile, between independence in 1844 and the U.S. military occupation in 1916, the Dominican Republic had 61 heads of state, with an average time in power of only 1.2 years” (Jaramillo & Sancak). The political landscape on both sides of the island were identical. There was no foreign interest on the Haitian side of the island from the period of their independence to the American intervention. Due to a chaotic political landscape and with Haiti’s policy of no foreign landowners allowed there was no hope for the previous Caribbean powerhouse to take its place on the throne of sugar
Before the revolution started in Saint Domingue, Saint Domingue was producing 60% of the coffee around the world and produced 40% of the worlds sugar at the same time (Haitian Revolution, www.webster.edu). Comparing all the French colonies, Saint Domingue was the most profitable and the most successful of its possessions. Saint Domingue was the most prosperous and wealthiest island in the Caribbean, but for Plantation Owners. In 1789, mulattoes were about 28,000, followed by white people which where 32,000, and the last group was black slaves, which numbered up to 500,000 (Haitian Revolution, www.webster.edu). The lowest class in saint Domingue was the black slaves, which outnumbered the whites 10 to 1. Saint Domingue had so many slaves that out of the 1 million slaves at this time in the Caribbean, the slave population in saint Domingue mad up half of it. Since this colony was mostly driven by its slave labor, it was one of the richest and the colony that gave more profit of them all in that time. What made this colony one of the richest colonies was their land. Their soil was very fertile and it had and ideal climate, letting it grow a lot of its main productions, like sugar, coffee, cocoa, Indigo, tobacco, cotton and vegetables. When the revolution started to spark in 1789, there we...
The Haitian Relationship With the Dominican Republic The Haitian revolution had tremendous repercussions in the social, political and economic arenas of the world, but especially for the relationship with the neighboring nation of the Dominican Republic. In order to understand the development of the Dominican-Haitian relationship after the Haitian revolution, one must examine how the two Hispanola colonies dealt with each other before it. Throughout history there has been constant stress between the interactions of these nations, yet there is no easy explanation for what has caused it. In effect, it has been an accumulation of events which has allowed for the present relationship to evolve. By the 1780’s, Saint Domingue’s had the largest number of slaves in the Caribbean.
The Caribbean is comprised of a group of island. Jamaica is one of the greatest Antilles. It has a tropical climate. Each country has its own culture, Jamaicans is not an exemption, and they have an assorted and distinctive one. “Their culture is a complex mixture of African, Arabic, European, East Indian, and Chinese roots combining together to create a rich, dynamic heritage” (Gall, 2009).
Until the early 1800’s, Spain created an empire that lasted around three hundred years and was considered “the most powerful country in Europe” (Mini Q). During the late 18th century, the Spanish colonies had an uncompromising social structure to which people were placed in different classes based on their heritage. The Creoles, people born in the colonies but of pure Spanish blood, lead the fight in the struggle for independence because of the economic and social conditions as well as the attempt to gain political power.
A poem that incorporates the oppression of the people living in Martinique, and the political uprising of Martinique during French colonization would be “Out of Alien Days” by Aime Cesaire. Cesaire especially uses examples of imagery and tone to express the ideas of oppression and political revolution to focus on the forms of literature he describes. Along with examples of the literary elements, there should be an explanation of Cesaire’s usage of image and tone that explains the author’s main message in “Out of Alien Days.” In “Out of Alien Days,” Aime Cesaire uses the concepts of imagery and a revolutionary tone to illustrate the problems of the French colonization in Martinique. Cesaire constructs a definitive path in his poem where he is calling for change in Martinique, and rallying his people against the French empire. This paper is about introducing the concepts of imagery and a revolutionary tone along with examples used by Cesaire in “Out of Alien Days,” and an interpretation of the literary elements in connection to Cesaire’s theme in the poem.
Corruption and abuse have been cancerous hallmarks of Haiti’s political system and leaders. Until recently, power switched hands quickly and brutally as dictators faced assassinations, coups, and international interference. The instability of political roulette has made it difficult to accomplish or establish any social, economic, or environmental plans or policies. Racism is a rampant residual from the colonial era. Wealth and power are controlled by the mulatto elite and little concern or regard is shown for the poor. Few social programs have been created to assist the poor as resources are diverted away from communities and into the hungry pockets of the corrupt. Differences in languages and religions also echo the past. The ruling class speaks French and is predominately Roman Catholic while the majority of Haitians speak the slave language of Creole and practice the voudon (voodoo) religion. The focus of power resides in the capital city of Port-au-Prince. Rural communities are ignored and struggle to survive by farming. During the colonial era, much of Haiti’s land was deforested to accommodate sprawling plantations. Wood is also used in the building of homes and as a primary fuel. The removal of trees caused severe erosion and the loss of the nutrient topsoil which washed into the ocean, impacting marine life and fishing. Farmers have moved to Port-au-Prince to seek employment. The desperate
The Galapagos Islands, located about 600 miles west of continental Ecuador, contain a rich history of settlement and exploration and represent a living example of evolution that is still relevant today. For centuries, this chain of volcanic islands has been used uniquely by various cultures based off distinct needs. What has remained the same however is the fact that island isolation has forced many animal and plant species to adapt differently from one another based off their island’s environmental conditions, creating a living model of microevolution over time. Today, these models tend to be the primary resources used by biology professors when teaching their students evolutionary topics.
societies to reexamine their view of the Caribbean. In this paper the following topics in The
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.