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Essay on the haitian community
Essay on the haitian community
Essay on the haitian community
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My cultural identity, is Haitian American. My parents come from a country of beautiful landscape and valleys of the hidden treasures of knowledge, diverse people, and rustic towns. My parents walked up steep plateaus for water, laid in grassy plains for peace, and dive into the sea for cooling in Haiti’s humid heat. Although, I come from a culture of deep history, the first country to gain independence in the result of a successful slave rebellion, my parents knew the plague of suffering Haiti’s battle with will not recover through the poverty, unemployment, and illiteracy. As Haiti fought through its demons, my parents fought to provide plentiful opportunity for their family and immigrated to the United States of America. Growing up, my parents stressed and lecture hard work and the importance to become a respected person in the STEM field. To be a doctor, lawyer, or pharmacist was the most important for them, to be able to glorify …show more content…
I wanted to wear brand clothes/shoes they did, I wanted to do my hair like them, and make good grades like them. I wanted to fit in. My cultural identify took a back seat. But it was not long before I felt black and white did not mix. I must have heard too many comments asking to speak Haitian or I do not look Haitian, but more than that, I am black, so I always had to answer question about my hair or why my nose is big, and that I talked white. This feeling carried on to high school because the questions never went away and the distance between me and them grew larger. There was not much action my family could take for those moments in my life, but shared their encounters or conversations to show me I was not alone in dealing with people of other background. I surrounded myself with less white people and more people of color and today, not much has
My parents were proud of being African American Guyanese immigrants, and they often speak about their grandparents who were Portuguese, British, and from St. Vincent. My parent’s sibling didn’t all look alike and their ancestors didn’t either and I never once heard them speak badly about them being lighter or darker. In fact, my father would boast about having ancestors that are White, Spanish and Indian. Gaining a sense of ethnic and racialized self both worked in my favor and against me. I live in a neighborhood surrounded by many different ethnicity, nationalities, and race. Along the years it changed, less and less Caucasian people lived in the neighborhood. I was raised around people of many different racial identity and ethnicities, this allowed me to accept them because I was exposed as an adolescent. My parents shared friends of various races in which they spoke highly about and they never instilled in me that I shouldn’t accept a certain race. However, I wish they taught me how to deal with those that are not so accepting of African
Socioeconomic status plays a huge part in how Haitians identify themselves, and influences their actions greatly. Many Haitians wil...
People who are part of the Haitian-American culture, like myself, are either born in Haiti and moved to the U.S. and have assimilate to the American culture or were born in the U.S. and have parent who were originally from Haiti. I was born in Haiti and raised in the U.S. I can relate to other people, female and male, who were also born in Haiti and have moved to the U.S at a young age. Members
In conclusion growing up with an ethnic background was pretty hard; I did not get ridiculed for looking different or doing things differently. There was when I had to assimilate to be accepted in a new town because I did not want to be known as a nerd if I played with the Asian kids instead when I was at school I adapted and changed my beliefs and played with the White kids to feel accepted. But, the hardest part was not in the social atmosphere it comes when it came to my parents. My parents put up these social barriers to not allow me to expand out of my own race. Growing up I broke out of their chain and started to explore different friends and started to date people of other races.
As a kid, I didn’t understand what race meant or its implications. I was pretty much oblivious to it. Race meant getting some kids together and running a foot race. The one who made it to the end of the block won. I never felt that I was special because of my race. Nor did I feel discriminated against. Of course, I was sheltered from race and racism. I never knew any people of color because I grew up in an all-white, lower-to-middle-class blue-collar neighborhood. I never encountered someone of another race, and my parents made sure of it. I wasn’t allowed outside of our own neighborhood block, as my mother kept a strong leash on me. Not until I was much older did I wander outside the safety net of our all-white neighborhood.
I believe that my cultural identity is something I must preserve. I realize now that my culture is what sets me apart from others. The struggle of learning to preserve my identity as a second generation Nepalese- American will be one that I will have forever. However, this does not prevent me from finding a balance between the two worlds that I am apart
They tied education to success and my dad always voiced that he desired better for me than he had for himself, even though he became quite successful despite not having a high school diploma. Consequently, it was quite natural for me to pursue college after high school, as that was the subject of numerous discussions in my household.
Mexican Americans has become one of the largest identities in the Unites States. The Mexican American identity has roots dating back to the beginning of the destruction of the Mexica in Mesoamerica, to colonial times of Nueva España, to period of U.S Manifest Destiny. The Mexican American Identity has been shaped with abuse, violence, loss of lives and the consequences of a single story and historical amnesia.
I classify my race, ethnicity, and culture as a white, Irish-Italian- American, woman. My mother was born in Belfast, Northern Ireland and my paternal grandparents are from Sicily, Italy. I imagine being first generation Irish and second generation Italian helps me relate with my ethnicity.
I grew up in a household where education was seen as a form of self-improvement and empowerment. Being raised in rural Central California by two Filipino immigrants who had nothing more than a high school education, my family did not have an educated or intellectual history I could look up to. That is, until my mother decided to get a college education at the age of 45. I must have been in middle school at the time, before which the word “college” was never really spoken or talked about and I could honestly say I only had a vague idea of what it even was. Rather than having the traditional sit down talk with my parents about higher education, my mom clearly spoke to me through example. I distinctly remember times where I would be her study buddy, and while doing so, I found myself leisurely enjoying the pages of her science textbooks. Instead of asking her questions related to her upcoming text, I inquisitively asked juvenile questions like, “How do the genes make us?” Today I know that this is a very big and complex question that we are still trying to answer. Yet at that moment, I wanted an answer, but mother did not have the solution, nor did the textbook. That was the birth of my pursuit of scientific career.
“When Race Becomes Even More Complex: Toward Understanding the Landscape of Multiracial Identity and Experiences”
Although my first and second years guarding I didn’t listen to very much music, conversation is what influenced me. I broke barriers and I was able to overcome my shyness through conversations. My third and fourth year working as a lifeguard was heavily influenced by music, through Soca and Rap the music helped me appreciate culture and figure out more about my own identity being half Haitian. Soca is a Caribbean style of music defined as the “Soul Of Calypso” The music became something that brought a lot of us, us being me other guards and some patrons together. It was something I noticed that words couldn’t do. Whenever Soca or Rap would play during the day, no matter the time or weather patrons and even the guards’ mood would change. Some
One’s cultural identity consists of their race, gender, socioeconomic status, age, religion, and so on. Being aware of your own cultural identity is just as important as being aware of other’s. People’s cultural identity defines who they are, the privilege (or lack of privilege) they receive, and how society views them. It is important to understand that White individuals have more privileges than individuals of color. White individuals do not experience detriment and difficulties due specifically to their skin color and instead receive advantages. White privilege is defined as benefits that white individuals have that people of color do not (Kendall, 2012). The following walks through my personal cultural background, how it was shaped, defined, and developed, and limitations to my personal competencies.
My culture identity, as I know it as is African American. My culture can be seen in food, literature, religion, language, the community, family structure, the individual, music, dance, art, and could be summed up as the symbolic level. Symbolic, because faith plays a major role in our daily lives through song, prayer, praise and worship. When I’m happy I rely on my faith, same as when I’m sad, for I know things will get better as they have before.
The oppression that African American individuals endured for years, is still being practice with racial discrimination and prejudice. One strength of identifying as African American is the increase of belongingness that gave me the ability to share and live amongst individuals with the same physical appearance and in some cases, the same obstacles. However, this was not always the case. Growing into an adult gave me the advantage to travel and meet other African Americans that I believed shared some of the same historical and ethnic background. In this time period I was introduced to what is called within-group differences, which is the differences among the members of a group (Organista, 2010). Wanting to be around individuals that I believed to have a common core with was one of my flaws, but while traveling with individuals that I thought was like me I experienced that I had nothing in common with some of my travel friends. One of my friends stated that we had nothing in common with each other, because of our different social economic status, education and employment. At first I was offended, however, after taking psychology of ethnic groups in the United States there was a sense of understanding that not all individuals that look alike, are alike. This assumption that all groups function