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Essay on caribbean identity
Caribbean identity is a reality essay
How does history affect modern day society
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The Caribbean Identity
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.
Benítez-Rojo and Mintz do utilize imagery in their texts. For example, Benítez-Rojo quotes E. Dovergier as a manner of displaying with images what he has attempted to explain regarding rhythm as being the unifying factor of Caribbean culture. Part of this description reads, "the buyers buzz around like a swarm of flies; they haggle, they gesticulate, they laugh, they babble ...
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...er, it seems to be in Jamaica specifically, the elite and ruling class are never going to understand what it was like to be a slave or possibly never admit that it was wrong to encourage slavery. Those who were slaves or relatives of slaves, understand the horrors associated with slavery and will not be able to forgive completely the naivity and self involvement on the part of elite in continuing slavery. For as Clare says, although emancipation eventually came, as well as official freedom of Jamaica from Britain, there is no essence of complete freedom.
Bibliography
Antonio Benítez-Rojo, The Repeating Island (Durham and London: Duke University Press, 1992)
Michelle Cliff, Abeng (New York: Penguin, 1995; orig. 1984).
Sindney W. Mintz, “The Caribbean as a Socio-Cultural Area,” in M. Horowitz, Peoples & Cultures of the Caribbean (Garden City, N.J., 1971).
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The ocean is what connects the people of the Caribbean to their African descendants in and out of time. Through the water they made it to their respective islands, and they, personally, crafted it to be temporal and made it a point of reference. The ocean is without time, and a speaker of many languages, with respect to Natasha Omise’eke Tinsley’s Black Atlantic, Queer Atlantic. The multilingualism of the ocean is reminiscent that there is no one Caribbean experience. The importance of it indicates that the Afro-Caribbean identity is most salient through spirituality. It should come to no surprise that Erzulie, a Haitian loa, is a significant part of the migration of bodies in Ana Maurine Lara’s Erzulie’s Skirt. Ana Maurine Lara’s depiction
...d issues of post-colonialism in Crossing the Mangrove. It is clear that Conde favors multiplicity when it comes to ideas of language, narrative, culture, and identity. The notion that anything can be understood through one, objective lens is destroyed through her practice of intertextuality, her crafting of one character's story through multiple perspectives, and her use of the motif of trees and roots. In the end, everything – the literary canon, Creole identity, narrative – is jumbled, chaotic, and rhizomic; in general, any attempts at decryption require the employment of multiple (aforementioned) methodologies.
Have you ever questioned the tax taken out of your hard-earned money? Questions similar to that are where the money is going and if it is being used properly. In the U.S. news recently those questions have been on a great deal of State’s minds; reaching back to 2003, this issue has been brought up time and time again. The main topic of tax money is the use of assistance money and are the recipients really using the money for the right reasons. There are many problems with the assistance program but the one that comes to mind the most is that many people abuse the money given to buy the essentials and provide, for their family for illegal drugs. The solution that many state representatives have come up with is drug testing as a requirement for assistance. This will eliminate the abuse of the assistance program; also it will cut down the cost of assistance which is very expensive as a whole.
There is an ongoing debate over whether or not Welfare recipients should be drug tested to receive the benefits. The lines of reasoning from both sides of this argument have unambiguous points. Those who oppose the idea of drug testing say that it is unconstitutional, and violates the Fourth Amendment. Furthermore, they claim that this law stereotypes and discriminates against the poor
These words immediately make the following paragraphs and pieces of insight feel more real to the reader. It is often easy for individuals to dissociate themselves from factual representations of history since they seem as if they are simply stories of a time long since passed. Yet, modern issues no matter how far their roots reach into the past enlist a different response. Hearing the stories of people who currently are or recently were victims of continuing racism is strikingly raw and provoking. Raquel Aristilde de Valdez, a half Dominican half Haitian woman, shows how racism is not simply a social issue. The people have made her feel as if she does not belong, and the government has wrongfully taken away her legal representation of belonging. The legal issue of her validity as a Dominican was resolved, yet it can be inferred that the issues that come with loosing that belonging cannot be fixed as easily. In a similar situation, Cherlina Castillo Pierre found her heritage to mean more than her personal worth. Despite Pierre’s athletic talents in soccer she’s restricted from her rightful chance to play for her birth-countries team simply because of a prejudice. An individual is more than a birth certificate yet, in a country that sees the word Haitian analogous to insignificance, thats all Cherlina Castillo Pierre became. Despite the discouraging stories of natural born
There has been an ongoing controversy as to whether welfare recipients should have to have drug testing done. Drug testing will ensure that recipients will not abuse the money they’re given by the government. Having people on welfare take drug test is advantageous because it could save the system money, it would help social workers identify children who are around drug abuse, and it would deter people from purchasing and using illegal drugs; however, it does have a downside such as people who are on prescription medication will show false positives, it can be an invasion of privacy and drug testing can take hundreds and even thousands of dollars to administer.
There is an ongoing debate over whether or not welfare recipients should be drug tested to receive the benefits. Both sides of the argument have merit. Those who oppose the idea of drug testing say that it is unconstitutional and violates the Fourth Amendment. Furthermore, they claim that this law stereotypes and discriminates against those from low socioeconomic demographics, implying that because they are poor, they must be drug addicts. However, those who support the law note that its intended purpose is to ensure that taxpayer money is not being squandered on people who only plan to abuse this assistance. Only nine states so far have instituted drug testing of candidates for welfare assistance. This drug testing has proven to be prohibitively expensive in many cases. Consequently, some states only test subjects with whom they find suspicion, or who have admitted to past drug use. Though proposed drug testing of welfare applicants initially appears to be a good idea to eliminate potential abusers of the system from receiving assistance, it appears that even more money may be wasted on the testing process, which negates the savings that are the primary objective of the law.
Rouse. "Hispaniola: Caribbean Chiefdoms in the Age of Columbus." Google Books. N.p., n.d. Web. 18 Feb. 2014.
This is a very divisive issue in Missouri and there are people that support the drug testing and those that oppose it. An article in Fox News discusses the supporter’s point of view. People want to make clear that “you don’t get something for nothing.” Also, jobs require drug testing, so why should benefits have the same...
Set in St. Lucia, Walcott’s Omeros reveals an island possessing a rich past. St. Lucia, a former colony, has a history of ‘pagan’ religion and tradition, a different language, and an economic background based namely on fishing. Locals must try to reconcile their heritage prior to colonization, the influences of colonization, and how to create a new culture from the ashes of the others (Hogan 17).
Wilson, Samuel M. Hispaniola: Caribbean Chiefdoms in the Age of Columbus. Tuscaloosa: University of Alabama Press,1990.
The routes to cultural connections and bonds are imperative in the formation of an individual’s rooted identity. Edwidge Danticat’s Breath, Eyes, Memory uses the process of cultivating the Caco women’s past female experiences, in relation to the Haitian tradition of testing, to contrast its effect on them with that of Sophie’s. Danticat uses her personal experience as the start for her understanding of self. In Christina Garcia’s Dreaming in Cuban, Pilar Puente’s Cuban heritage requires the recordation of her family’s history as a necessary route in creating an identity through shared maternal bonds. Paule Marshall’s Praisesong for the Widow narrates the reconnection of Avey Johnson to her cultural teachings from Aunt Cuney through a spiritual experience while on the island of Carriacou. A female elder serves as a vehicle that offers a connection with their cultural tradition through which the protagonist identity is dependent on. The interlocking of a specific cultural practice and its relation to cultural awareness is seen in the narration of these three novels.
According to Trevor M. A. Farrell, author of perspective, “Decolonization in the English-Speaking Caribbean”, colonialism is when organization of resources of a country being exploited is done for the financial benefit of the oppressor. All the power lies in the hands of the colonizing country (589). The tourism indust...
As the Hispanic Caribbean has evolved it has managed to grow and thrive beyond belief, whether one is discussing art, music or just the culture alone the Hispanic Caribbean is truly reaping the benefits of allowing themselves to be influenced by many other cultures. While the Hispanic Caribbean is thriving they are still facing the many new found struggles that come along with the territory of becoming more affluent as well as more accepting to other cultures and their beliefs. Often with the growth of large proportions comes many problems, problems also can come about when incorporating of different cultures as a whole as well as just bringing in their beliefs and mannerisms. None the less it can be argued that the struggles being faced in