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Describe the teachings of jesus on forgiveness
Views of jesus christ on forgiveness
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Jesus Christ shows us that in order to live a good human life we must be intact with their humanity by helping others through the Corporal and Spiritual Works of Mercy. As humans we should always be there for one another, instead of putting each other down. From feeding the hungry, clothing the naked and sheltering the homeless. To counseling the doubtful, forgiving offenses willingly and comforting the afflicted we are following the Corporal and Spiritual Works of Mercy. By helping through Jesus Christ we are helping others. To live a good human life and expect positive outcomes, it all begins with being in service to others. In the Corporal Works of Mercy, it tells us that we must feed the hungry. “ Then he took the seven loaves and the
They all ate and were satisfied” (CR: Gospel of Matthew 15:36). Jesus Christ shows us that in order to feed the hungry it’s all about sharing. To feed the hungry one can begin by giving away their leftover food and giving their time in helping in soup kitchens or food drives. Instead of worrying about what we have eaten for the day, for once we are making sure that the hungry are getting the food that they need to survive. In the Corporal Works of Mercy it also tells us to clothe the naked. From clothing drives or giving away clothes personally to those that need it more than us, are good ways to help those that need clothing. Through clothing the naked we learn to become less selfish with our things and try not to come up with reasons to keep them. Instead it makes minimalize our things to the things that we actually need. Lastly, in the Corporal Works of Mercy it tells us to visit the sick. Even if it’s a family member or a friend we should always visit and care for them, even when they are sick. Another way to help and
In counseling the doubtful, Jesus to tells to guide those who are lost in faith and in life. To guide these people and show them that they shouldn’t doubt and that they will find the answers that they are looking for in Jesus Christ. “ Amen, I say you, many prophets and righteous people longed to see what you see but did not see it, and to hear what your hear but did not hear it.” (CR: Gospel of Matthew 13:17) In life we also learn that we need to forgive offenses willingly. Jesus teaches us to learn to love our enemy, that instead of letting out anger cloud our judgment we should learn to forgive those who have wronged us and in doing so our Father will forgive us. “ But I say to you, love your enemies, and pray for those who persecute you” (CR: Gospel of Matthew 51:44). In the last Spiritual Works of Mercy it tell us to comfort the afflicted, just like counseling the doubtful we should help guide those who are lost and be there for them in their time of need. “ Come to me, all you who labor and are burdened, and I will give you rest.” (CR: Gospel of Matthew 11:28). In comforting the afflicted we learn to be there for those that need us in there time of trouble. Even if has to do something with job, relationship, a loss, etc. We guide these people and show them that the road is a never a dead end. That sometimes they will find
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
The ideal action we would take as God’s people would be to help those in need, but like the Good Samaritan parable in the Bible, many would not help those in need. It is not always easy to see Christ in the people around us because we are human and we are not perfect. Dorothy explains this statement when she says, “It would be foolish to pretend that it is easy always to remember this” (Room for Christ 2). We need to make room in our hearts for Christ, and also the people that presented to us as Christ.
...their own suffering, and their own lives. It is impossible to help others if we cannot try to understand them. Lastly, the concept of forgiveness coming from understanding is relevant to everyday life. Every person makes mistakes, and everyone does things that are not proud of. If you can learn to forgive what you do yourself, you can forgive others. You have to understand a person’s reasons and their suffering, and if you do not, you will never live in peace with yourself.
living and visible in jesus of Nazareth” stated by Pope Francis. ‘Mercy’ is a concept integral
We are surrounded by challenges like abortions, poverty, and violence which all destroy the lives of people that were put here by God and were not able to live because of our choices. It is our responsibility to help and support people who fall into these categories. We should now defend human life and dignity, to make people practice justice and peace, and maintain family life and moral values.
...what one does. God hopes that everyone lives a good, generous life. Everyone should perform actions from their hearts, because if one is forced to do something it is not love. For instance, throughout life one is taught that being there for the other or a friend is something that is out of love and is the significance of friendship. Everyone should be friends with the poor, get to know them, and lend a helping hand.
... showed all this and rewarded us so that one day we would be notice his kindness. The Christian is made alive in God and does good works for him. He does this to show his everlasting grace to everyone.
...s and have nothing to eat” (Mark 8:2). Jesus commanded his disciples to give them something to eat. This wellspring of concern for those in need is like a genetic trait passed down to the followers of Jesus. While the book of James is perhaps the most forthright in expressing the church’s need to honor the poor and warn the rich, concern for those in need pervades the New Testament.
1 James 2:14-16(NIV) states “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?” This passage tells us that we must treat each other with the same care and compassion that we would like to be treated with. Surely, spreading the example of God’s wonderful love is more important than just preaching it. We should not pass by someone in need and say “I’ll pray that you get better soon,” and do nothing to help. The Bible commands us to be our brother’s keeper. This compassion for those who are injured or in need can also be found in 2 Psalm 82:4 “Rescue the weak and the needy; deliver them from the hand of the wicked.” The Bible is not asking us to help if we have the time or if we can spare a few minutes away from social media, instead it is instructing us to help those we
Forgiveness (Luke 6:37): " Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others and God will forgive you." The passage teaches us that we should forgive others and we will be forgiven. We should treat others, as we want to be treated. Jesus never judged or condemned others no matter what they did to him.
Loving people unconditionally was another aspect of Jesus’ worship lifestyle. The Gospels depict countless examples of Jesus interacting with people. Every interaction was filled with love. He met people’s needs when he healed the sick and the blind and the dumb. He met the needs of the hungry thousands. The marginalized of society were always on His mind. From the women to the children, the aliens and the outcasts, He was a...
If we open our lives and give service to those less fortunate than ourselves, we allow our hearts to receive immeasurable happiness. When we sacrifice our time to help someone in need, whether it is a great or small need, we become a part of their life and can help alleviate heavy burdens. Making time to help people in need creates opportunities for us to develop new and lasting relationships. Serving our fellowmen allows the best in each of us to shine through and we can become examples to our children.
Peter Singer said; “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (Famine, Affluence, and Morality). As human beings, we have a moral compulsion to help other people, despite the verity that they may be strangers, especially when whatever type of aid we may render can in no approach have a more significant consequence on our own life.
As Christians, we are to be redemptive agents for God. Just as God showed us grace and mercy. By the sacrifice of his only son, Jesus Christ, and through his blood saved us from our sins. To then be reborn in salvation. We too are responsible to show grace and mercy to our fellow man. In both cases, we are presented with the opportunity to show grace and mercy.
A strong Christian lesson on the true nature of forgiveness can be found in Christ’s Sermon on the Mount: