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Social contract theories
Social contract theories
Social contract theories
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John Locke and Socrates both have two distinctive and compelling arguments about what the social contract is. While government’s today extract ideas from both theories of the social contract, it’s is hard to determine which is the just and appropriate. While there is little comparison between the two theories other than fact that there must be a relationship between the government and the people for a society to exist, there are several opposing ideas in these arguments. First, the Socrates idea of an implicit social contract versus Locke’s explicit social contract. Secondly, Socrates believes laws make the society and in contrast, Locke believes society makes the law. Finally, Socrates believes the very few educated persons or minority …show more content…
According to Socrates if you reside in an area and at a mature age you decide to continue living there then you there by give consent to abide by the laws of the land. To be more specific he says, “But he who has experience of the manner in which we order justice and administer the State, and still remains, has entered into an implied contract that he will do as we command.” On the other hand, Locke’s idea of a social contract is explicit, meaning there must be some form physical agreement between a group of people enter in to society. Socrates’s idea is great but, it would lead to chaos and possible war that is why it’s only partial applied in today’s world. Let’s take for example the US and Mexico. Using Socrates philosophy, we would have massive migrations of Mexican people who just enter the US territory and entered into our social contract. Socrates’s idea is not appropriate because it would eliminate country borders and who can and cannot enter. His idea is only useful if you were born in the US, then you would automatically enter the social contract unless at a certain age they decide to leave. Locke’s theory, on the other hand, makes sense and is seen every day. Let us use the US and Mexico example again but this time with Locke’s idea. In this case documentation, signatures, identification, etc. are all need for Mexicans to enter into our social contract. Let’s say for example you …show more content…
Socrates believes the opinions of the wise should be taken in to account while the options of the many be disregarded. He says, “Then, my friend, we must not regard what the many say of us: but what he, the one man who has understanding of just and unjust, will say.” What Socrates’s is say is the general public has limited knowledge and doesn’t have the ability to determine what is just and unjust, therefore their opinions should be disregarded. The reason I disagree with this because it implies that knowledgeable men are pure. But we know this is not the true nature of man. Man is greedy and power hungry. Kings and Queens of England are very well educated people but they were far from determining what was just. Socrates’s theory seems to me like another form of dictatorship where the very few control the many. Locke’s theory on the other hand, seems more practical. Locke says, “When any number of men have so consented to make one community or government, they are thereby presently incorporated, and make one body politic, wherein the majority have a right to act and conclude the rest.” In simple terms Locke says that the majority controls what happens in society. The major flaw in this theory is that there is nothing to protect the minority, but Locke is heading in the right direction because we see it today. Most of our elections today are determined by the
John Locke's Second Treatise of Government and Thomas Jefferson's Declaration of Independence are two of the most significant texts of all time. Many countries around the world have used these texts as the foundation for their declaration of independence. These authors laid the base for the knowledge of the State of Natural Rights of human being which is the establishing bases of our government. We can understand that The Second Treatise of Government and the Declaration of Independence are very identical in their message, which clearly substantiate Locke's work influenced Jefferson. Unpredictably as it is, Jefferson has been suspect over the times for plagiarizing John Locke.
John Locke, Rousseau, and Napoleon all have very different views on what would make a good society. Locke uses a democracy/republican type view that many countries still model after today. Locke’s view on a happy society is the most open and kind to its people, out of the three. Rousseau takes the complete opposite stance from Locke in thinking a more dictatorship government would be what is best for society as a whole as what is good for one person is good for one’s society. Napoleon plays by his own rules with telling people he will follow Lockean like views only to really want to be an absolutist government under his own power. However, all of their ideas would work for a given society so long as they had a set of laws in place and citizens
Neither of these works are a plan for a government. They are both written as a response to the conflict of personal needs with the needs of society as a whole. Socrates lived in a very homogeneous society controlled by land-owning adult men. Women, children and slaves were not involved in government, and not even allowed to leave the city if they wanted.
Compare John Locke, John Stuart Mill, and Jean-Jacques Rousseau. John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which, while outlining the conceptual framework of each thinker’s ideal state, present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies. In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective.
Thomas Hobbes and John Locke are two political philosophers who are famous for their theories about the formation of the society and discussing man in his natural state.
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
Socrates political, moral and social obligations are linked to a theory called the Social Contract Theory. The overall intent of the social contract is meant to enhance the society we live in and promotes a sound, balanced, law abiding society. Socrates illustrates to Crito, that he must accept his punishment administered to him by Athens law. Furthermore, he exemplifies that the laws he has obeyed his entire life, allowed him to thrive within Athens (Friend). He indicates that he made a conscious decision, when he reached the age of maturity, he would reside in Athens. He was fully aware of the laws and how the Athenian government handled justice. Although, the social contract is not signed legal binding contract, Socrates feels fully obligated
John Locke and Thomas Hobbes both believe that men are equal in the state of nature, but their individual opinions about equality lead them to propose fundamentally different methods of proper civil governance. Locke argues that the correct form of civil government should be concerned with the common good of the people, and defend the citizenry’s rights to life, health, liberty, and personal possessions. Hobbes argues that the proper form of civil government must have an overarching ruler governing the people in order to avoid the state of war. I agree with Locke’s argument because it is necessary for a civil government to properly care for its citizens, which in turn prevents the state of war from occurring in society. Locke also has a better argument than Hobbes because Hobbes’ belief that it is necessary to have a supreme ruler in order to prevent the state of war in society is inherently flawed. This is because doing so would create a state of war in and of itself.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
Envision you are an educator and you question your class, “what is the purpose of government?” What responses do you believe you would receive? Which answers are right or wrong, and why? Centuries ago, two political philosophers, Thomas Hobbes and John Locke, had two different answers to that particular question. Both agreed that men needed government to pull them out of the state of nature. The state of nature is a way to portray the lives of people before societies. But while they agreed on that one thought, Hobbes and Locke had two distinctive opinions on why to pull men out of this state. Hobbes reasons the purpose of government is to guarantee law and order while making citizens “lives desirable and worth living.” While, Locke reasons the purpose of government is to not only guarantee law and order, but also to protect citizens’ rights and properties too. While some may trust that Thomas Hobbes is right, I support John Locke for his three ideas on the type of government, revolution, and the state of nature, which all contribute to the purpose of the government.
... for example, people who have radical beliefs, will be denied these beliefs and forced to supportthe viewpoint of the general will. Locke believed established, settled and known law should determine right and wrong which in and of itself should constrain people, and naturally result in obedience to the law . "The power of punishing he wholly gives up" (Locke 17) which means that the State now has ultimate control over the individual rights of everyone in society. Another limitation on the people is that for Locke (??)the only people that actually counted were land owning men, and not woman or landless peasants, so this would leave a significant portion of the populace without a say in the government. Both Rousseau and Locke formulated new and innovative ideas for government that would change the way people thought of how sovereignty should be addressed forever.
Social contract theory is a philosophy about the nature of morality and the origins of society. Its adherents believe “social organization rests on a contract or compact which the people have made among themselves” (Reese, 533). This concept was first articulated by the Sophists, who said societies are not natural occurrences but rather the result of a consensus of people (Reese 533). Plato expresses these ideas in The Republic when he says that society is created to meet human needs (Encyclopedia 1). Various other philosophers, including Thomas Aquinas, William of Ockham, Marsilius of Padua, and Richard Hooker, incorporated the concept of a social contract in their applications to political theory (Encyclopedia 1). None of these philosophers, however, made the social contract their primary focus. They included the theory as just one component of their main philosophies. It wasn’t until much later that social contract theory was developed as a unique and separate philosophy.
During the enlightenment era, rebellious scholars called philosophers brought new ideas on how to understand and envision the world from different views. Although, each philosopher had their own minds and ideas, they all wanted to improve society in their own unique ways. Two famous influential philosophers are Francis Bacon and John Locke. Locke who is an empiricism, he emphasizes on natural observations. Descartes being a rationalist focus more on innate reasons. However, when analyze the distinguished difference between both Locke and Descartes, it can be views towards the innate idea concepts, the logic proof god’s existence, and the inductive/deductive methods. This can be best demonstrate using the essays, “An Essay Concerning Human Understanding”
“¬¬” A revolution is the replacement of a government by a different one. The idea of revolution has been around since the first kingdoms were found. However, the idea was not as developed until the enlightenment. John Locke, one of the greatest philosophers of all time came up with the idea that if a government does not function properly, people can rebel and form a new government.
He believed that the social contract obliges government to carry out the will of the majority. The government is established only as a definite way of carrying out the will of the majority and thus securing the common good of the community. Locke also stated that the social contract depends upon the consent of the governed. “But to conclude, Reason being plain on our side, that Men are naturally free, and the Examples of History shewing, that the Governments of the World, that were begun in Pease, had their beginning laid on that foundation, and were made by the Consent of the