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John Locke versus Thomas Hobbes
John locke views on government
John locke idea of government
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Thomas Hobbes or John Locke? Envision you are an educator and you question your class, “what is the purpose of government?” What responses do you believe you would receive? Which answers are right or wrong, and why? Centuries ago, two political philosophers, Thomas Hobbes and John Locke, had two different answers to that particular question. Both agreed that men needed government to pull them out of the state of nature. The state of nature is a way to portray the lives of people before societies. But while they agreed on that one thought, Hobbes and Locke had two distinctive opinions on why to pull men out of this state. Hobbes reasons the purpose of government is to guarantee law and order while making citizens “lives desirable and worth living.” While, Locke reasons the purpose of government is to not only guarantee law and order, but also to protect citizens’ rights and properties too. While some may trust that Thomas Hobbes is right, I support John Locke for his three ideas on the type of government, revolution, and the state of nature, which all contribute to the purpose of the government. First most, people may suppose Thomas Hobbes is correct since he preferred an absolute monarchy. An absolute monarchy is when there is one ruler (called …show more content…
Locke provided valuable evidence to support his thoughts and did not contradict himself like Hobbes. I agree with John Locke that the purpose of government is to protect and serve its people for the common good. As he would say, the purpose of government is “ being only with an intention in every one the better to preserve himself, his liberty, and property…” (Locke). In other words, although men give up some of their freedoms from when they were in the state of nature, they gain many benefits that are worth
In Second Treatise of Government John Locke characterizes the state of nature as one’s ability to live freely and abide solely to the laws of nature. Therefore, there is no such thing as private property, manmade laws, or a monarch. Locke continues to say that property is a communal commodity; where all humans have the right to own and work considering they consume in moderation without being wasteful. Civil and Political Societies are non-existent until one consents to the notion that they will adhere to the laws made by man, abide by the rules within the community, allow the ability to appoint men of power, and interact in the commerce circle for the sake of the populace. Locke goes further to state that this could be null in void if the governing body over extends their power for the gain of absolute rule. Here, Locke opens the conversation to one’s natural right to rebel against the governing body. I personally and whole heartily agree with Locke’s principles, his notion that all human beings have the natural right to freedoms and the authority to question their government on the basis that there civil liberties are being jeopardized.
John Locke, an English philosophe, like many other philosophes of his time worked to improve society by advocating for the individual rights of people. John Locke strongly believed in more rights for the people and was against oppression. In his book, Second Treatise on Civil Government, Locke stated, “(W)e must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose [manage] of their possessions . . .” (Document A). Locke means every man is naturally equal, no one was created better and he has certain guaranteed rights. This helps society because it would deny a monarch to strip a person of their guaranteed rights and it would make the monarch less powerful and his/her power would be given to the people. The greatest change to government Locke states as necessary, “(W)hen the government is dissolved [ended], the people are at liberty to provide themselves, by erecting a new legislative [lawma...
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
Lockes and Hobbes ideas of government differed greatly, Hobbes believed in an absolute government while Locke believed in a very limited one.Locke believed that people were naturally good and trustful and that they had the capacity to govern themselves. So the need of the government only came in the form of stopping any potential disputes that would occur. While Hobbes believed that humans were not all that good and their need for government stemmed from the fact that people cannot govern themselves. Furthermore Locke believed that the governments role was to listen to the people it was governing, a rule by consent. While Hobbes believed that the Government was to rule on it’s own and owed no answers or consent by the people. Moreover Locke believed that the purpose of the government was to protect the property and freedom of its people, while Hobbes believed that the governments role was to tell them what to do. But arguably the biggest difference between the philosophies is the notion of government accountability. Hobbes believed that the government had free reign to do what they please with no backlash, while Locke believed that if the social contract was broken then the people of the community had the right to revolt and over throw the government. To further this point Locke unlike Hobbes believed that leaders should
Thomas Hobbes and John Locke are two political philosophers who are famous for their theories about the formation of the society and discussing man in his natural state.
Review this essay John Locke – Second treatise, of civil government 1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another.
Hobbes, an aristocrat who lived through the English civil war, had to flee England, watch his monarch’s execution, and observes the violence of human nature at its very worst. Given this experience, his central concern was the need for absolute power to maintain peace and prevent another civil war. On the other hand, John Locke lived and wrote forty years later, after the Glorious Revolution. His ideas developed in the context of a period in which individual’s rights and power were emphasized. He believed that individuals needed freedom from control to reach their full potential. Hobbes became an advocate for absolutism--the belief that because humans are naturally power seeking, a sovereign is needed to maintain peace, and the individual must completely submit to that power. In contrast, Locke advocated constitutionalism, the belief that all individuals have inherit rights, government should be based on consensus, and citizens must fight for their liberty in the face of an overpowering government. These philosophers and their ideas outlined the debate about where power should lie in society–with the individual or with the state.
John Locke and Thomas Hobbes both believe that men are equal in the state of nature, but their individual opinions about equality lead them to propose fundamentally different methods of proper civil governance. Locke argues that the correct form of civil government should be concerned with the common good of the people, and defend the citizenry’s rights to life, health, liberty, and personal possessions. Hobbes argues that the proper form of civil government must have an overarching ruler governing the people in order to avoid the state of war. I agree with Locke’s argument because it is necessary for a civil government to properly care for its citizens, which in turn prevents the state of war from occurring in society. Locke also has a better argument than Hobbes because Hobbes’ belief that it is necessary to have a supreme ruler in order to prevent the state of war in society is inherently flawed.
promote their self-interests, democracy wouldn’t be a great idea because he wrote that “All mankind is in a perpetual and restless desire for power which can only stop in death,” so giving power to the individual would be creating a dangerous situation which would start a “war of every man against every man, “and life will be “solitary, poor, nasty, brutish, and short.” Despite all this, Thomas Hobbes still believed a diverse group of representatives that can present the problems of the common person to king, so prevent them from being cruel and unfair but the monarch has the final
Minority right was not well discussed in the early liberalism works. However, it becomes more important when more states had a mix of people of different identities. This paper will first investigate how Hobbes, Locke and Rousseau’s goal to unify people harms the minority. Then, it will compare Burke’s conservatism with their liberalism, and show how Burke’s theory, by embracing the traditions, leaves room for the minority rights. Finally, this paper will discuss how Marx transforms the minority question into the political emancipation of minority, and extends it to the ultimate human emancipation. It will also evaluate the practicability of such ultimate goal.
The turmoil of the 1600's and the desire for more fair forms of government combined to set the stage for new ideas about sovereignty. Locke wrote many influential political pieces, such as The Second Treatise of Government, which included the proposal for a legislative branch of government that would be selected by the people. Rousseau supported a direct form of democracy in which the people control the sovereignty. (how would the people control the sovereignty??) Sovereignty is the supremacy or authority of rule. Locke and Rousseau both bring up valid points about how a government should be divided and how sovereignty should be addressed.
John Locke believed that every man is “entitled to life, liberty, and property. ”(Locke). However, in the constitution, the word “property” was changed with “pursuit of happiness”. One of John Lockes quotes, in terms of government, is that we must govern ourselves. He claims that “For the Law
Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race finds itself prior to uniting into civil society. Hobbes’ Leviathan goes on to propose a system of power that rests with an absolute or omnipotent sovereign, while Locke, in his Treatise, provides for a government responsible to its citizenry with limitations on the ruler’s powers.
Two of the greatest philosophers of all time are Thomas Hobbes and Niccolo Machiavelli. Hobbes was born in 1588 in England, when absolutism was taking hold in Europe. His most famous work was 'Leviathan', written in 1651. Hobbes discussed the ideal state and innate laws of man and nature, among other things. Machiavelli was born in Italy in 1469, a time when his home country was ruled mostly by foreign powers. His hometown, Florence, was still independent. Machiavelli's most famous work, 'The Prince', tells of his ideal state and ideal ruler. Machiavelli goes on to describe the perfect prince, a picture of cruelty and cunning. Though both genius philosophers, their views differ greatly. Hobbes believed in a minimalist government where the state only interfered with the lives of the citizens when it had to. The ideal kingdom was the kingdom of God, in Hobbes' mind. In Machiavelli's 'The Prince', he describes his ideal government with a strong monarch, and fearful subjects. In Hobbes' system, a close relationship was kept with God, while in Machiavelli's reason was the only rule. The most important and most dealt-with area of dialogue is the 'ideal' government.
Hobbes, Locke, and Rousseau are all social contract theorists that believe in how the people should have certain rights with allows them to have individual freedom. They also believe that the people must give consent in order for the government to work and progress. Although Hobbes, Locke, and Rousseau have similar aspects in their theories, they differ from each other through the reason why a government should be created.