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The enlightenment philosophers dbq essay
The age of enlightenment era
The enlightenment era
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During the enlightenment era, rebellious scholars called philosophers brought new ideas on how to understand and envision the world from different views. Although, each philosopher had their own minds and ideas, they all wanted to improve society in their own unique ways. Two famous influential philosophers are Francis Bacon and John Locke. Locke who is an empiricism, he emphasizes on natural observations. Descartes being a rationalist focus more on innate reasons. However, when analyze the distinguished difference between both Locke and Descartes, it can be views towards the innate idea concepts, the logic proof god’s existence, and the inductive/deductive methods. This can be best demonstrate using the essays, “An Essay Concerning Human Understanding” …show more content…
That everything in our mind is in idea. It all could be developed by human reason, not innate ideas. Locke goes on to describe his theory in order for your mind to gain knowledge humans will have to fill it up their brain with ideas, and learn through their five senses. Since, the innate ideas was not that relevant to Locke he needed to come up with another perceptions. Locke then suggested that external experience called as sensations; this experience which we can attain our knowledge through our senses that we have such as smells, touch and color. In other words, it is about analyses the characteristics of an object. The second kind of experience which Locke mentions is internal experience known as reflection, it is summarize those personal experience such as our thoughts, thinking, and feelings. He says that all knowledge come from sensations or reflection, “These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have,” (page186). Therefore, the sense and observation make up the whole of knowledge. On the contrary, as for Descartes views he believes we do have innate …show more content…
He does not rely on the religious system views that much. The big question for Locke is this: How do we know that a testimony, “Which claims to be from God, is in fact from God?” (IV 16.14). He was not sure if God existence was truthful, or was it someone making things up.in other words, we do not know exactly if when someone claim about God is it truthful or not, it is there a ways to figure this out, religious person might just be making false accusations. This why the reason he does not quite mention religion throughout his essay. On the other hand, when Descartes talks about the idea of God’s existence he seems to imply that we are all born with the thought of God in our mind. In order to proof the existence of God, Descartes begins to classifying the truth or false ideas in his minds he formed. Descartes says, “I had of many other things outside myself, as of the sky, the earth, light, I was not much at loss to know whence they came, which seemed to make them superior to me” (Page 185). He was so drawn about question pour it out his minds. When reading further the idea of God was perfection and there was no room for error. God is the cause for the ideas within me, this is reason to believe that God exist, Descartes says. The idea of human beings line of thought about God it cannot occur, unless
John Locke, Rousseau, and Napoleon all have very different views on what would make a good society. Locke uses a democracy/republican type view that many countries still model after today. Locke’s view on a happy society is the most open and kind to its people, out of the three. Rousseau takes the complete opposite stance from Locke in thinking a more dictatorship government would be what is best for society as a whole as what is good for one person is good for one’s society. Napoleon plays by his own rules with telling people he will follow Lockean like views only to really want to be an absolutist government under his own power. However, all of their ideas would work for a given society so long as they had a set of laws in place and citizens
Thomas Hobbes and John Locke are two political philosophers who are famous for their theories about the formation of the society and discussing man in his natural state.
In his book Meditations on First Philosophy, Descartes tries to accomplish several subject concerns. Firstly, Descartes attempts to accomplish the use of methodological doubt to rid himself of all beliefs that could be false. Then, he arrives at particular beliefs that could not possibly be false. Next, he discovers a criterion of knowledge. Also, he proves that the mind is distinct from the body and also the existence of God.
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
Our mind then processes that perception into an idea. A great example I can give is from my childhood. I was playing outside by my elderly neighbor and she said, “Stop,” and I did, which made her tell me I was very obedient. I didn’t know what that word meant so I looked it up and did not like the definition. Ever since that day I tried to not be obedient unless I wanted to be or absolutely needed to be. I heard something I didn’t know anything about, researched it and reflected on it and decided I didn’t want to be that. My experience makes me agree with Locke because I was able to process what happened to me and decide for
Descartes, father of modern philosophy, lived during the Scientific Revolution. The Scientific Revolution moved away from religion and focused more on science. Descartes wanted to change the traditional way of learn, which was the Aristotelian way of learning. Descartes created his Meditations on First Philosophy, by publishing these works he hoped to provide a strong establishment for all the sciences and all knowledge in order to discover all truths. Descartes created a total of six meditations but we only studied one, two and three; therefore, I will be analyzing the ones we discussed in class in order to understand what Descartes is attempting to express.
The turmoil of the 1600's and the desire for more fair forms of government combined to set the stage for new ideas about sovereignty. Locke wrote many influential political pieces, such as The Second Treatise of Government, which included the proposal for a legislative branch of government that would be selected by the people. Rousseau supported a direct form of democracy in which the people control the sovereignty. (how would the people control the sovereignty??) Sovereignty is the supremacy or authority of rule. Locke and Rousseau both bring up valid points about how a government should be divided and how sovereignty should be addressed.
Although philosophy rarely alters its direction and mood with sudden swings, there are times when its new concerns and emphases clearly separate it from its immediate past. Such was the case with seventeenth-century Continental rationalism, whose founder was Rene Descartes and whose new program initiated what is called modern philosophy. In a sense, much of what the Continental rationalists set out to do had already been attempted by the medieval philosophers and by Bacon and Hobbes. But Descartes and Leibniz fashioned a new ideal for philosophy. Influenced by the progress and success of science and mathematics, their new program was an attempt to provide philosophy with the exactness of mathematics. They set out to formulate clear and rational principles that could be organized into a system of truths from which accurate information about the world could be deduced. Their emphasis was upon the rational ability of the human mind, which they now considered the source of truth both about man and about the world. Even though they did not reject the claims of religion, they did consider philosophical reasoning something different than supernatural revelation. They saw little value in feeling and enthusiasm as means for discovering truth, but they did believe that the mind of an individual is structured in such a way that simply by operating according to the appropriate method it can discover the nature of the universe. The rationalists assumed that what they could think clearly with their minds did in fact exist in the world outside their minds. Descartes and Leibniz even argued that certain ideas are innate in the human mind, that, given the proper occasion, experience would cause...
John Locke possesses many characteristics of an idealist. However, he also believes that we were created by God and that we our morally obligated to preserve ourselves and the rest of humankind. How he can come to this conclusion when he believes we have no pre-knowledge of anything is somewhat disturbing. If we only perceive things with our senses, or though our own mind reflection how is this logic possible? It seems to be a contradiction in th...
The pursuit of knowledge has led many a philosopher to wonder what the purpose of life truly is, and how the material and immaterial are connected. The simple fact is, we can never know for certain. Arguments can be made, words can be thrown around, and rationale can be supported, but we as mere humans are not capable of arriving at the perfect understanding of life. Nonetheless, in the war against our own ignorance, we seek possible explanations to explain that which science and math cannot. Philosopher 's such as Plato and Aristotle have made notable contributions to our idea of the soul and its role in the grand scheme of life, while some, such as Descartes, have taken a more metaphysical view by pondering the impact one 's mind has on
In conclusion, Descartes and Hume believe that one finds the truth through the use of one’s senses. Even though they may be perceived differently and used in memory in different forms. Hume believes that there is no such thing as self. One is ever changing and different in each individual moment in time. While Descartes argues that one is built off of the past and the body and the mind are one. That the body and mind act in sync with one another, whatever the body does the mind directs or understands the task at
Hume is an empiricist; he believes humans acquire their knowledge through sense perception and experience. He believes that there are two types of perceptions in this world that contributes to how we obtain our knowledge: impressions and ideas. Impressions involve taking in objects through the senses, whereas ideas involve remembering said objects. Hume has the belief that we as people combine ideas together to create something; you can’t come up with an object unless you’ve had the experience of it. In contrast Descartes is a rationalist, someone who believes in indubitable truths. In his eyes, knowledge is innate, and acquired to a person before birth. He also thinks there is only one divine being that is innate, and that is God. Hume’s idea of empiricism is better than Descartes’ idea of rationalism.
In what is widely considered his most important work, An Essay Concerning Human Understanding, Locke establishes the principles of modern Empiricism. In this book he dismisses the rationalist concept of innate ideas and argues instead that the mind is a tabula rasa. Locke believed that the mind was a tabula rasa that was marked by experience and reject the Rationalist notion that the mind could perceive some truths directly, without sensory experience. The concept of tabula
Philosophers tend to be of those rare breed of individuals who have their unique outlook on life and on the world in general. When looking at the philosophers who lived around the end of the Renaissance period, common themes of mortality, human nature, and the divine all tend to get blurred into overarching ideologies about the world and the nature of humanity in general. While not all philosophers focus on the same idea of humanity and the human condition, John Locke and David Hume both took particular interest in the ways that humans view themselves, the world around them, and the subject of identity of self in contrast to the universe. Through analysis of John Locke’s perspectives as shown in An Essay Concerning Human Understanding
They both divide their metaphysics and epistemology into two sections. Descartes explains his in two meditations while Locke explains his in two qualities. They both describe how the mind plays a very important part in describing what is real. Of course the mind is a main factor for humans to describe what is real and how we receive our knowledge but they both explain their theories in different ways. Descartes explains that our main source of knowledge comes from our sense perception. In his theory we have to doubt our perceptions and ideas. In his view nothing is certain but us, he makes it simple by saying “I think therefore I am. He uses the immaterial mind to explain the existence of things. Locke on the other hand believes that our main source of knowledge is sensory experience. Locke provides strong evidence of his theory but his theory is known as one of the most confusing in his work. He views that without experience or reason, we have to question our reality and the external world we live in. Through experience comes sensation and reflection and that is how we know what is real because all ideas to form complex ideas come from those two