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8B
2015
Ms Angel
Discrimination and Racism: A Comparative Essay
Anna Kitchen
Unfortunately, racial, ethnical, linguistic and religious discrimination is a major issue in today's society. When a refugee or asylum seeker finally escapes from their 'home', the least they expect when they arrive in their new country is to face discrimination. In hiMe's memoir Casual Racism, the author narrates snippets of her life since migrating to Australia in 1984. Her memoir focuses on racism inside a local community as a Vietnamese woman. Arefa Hassani's story, A Sense of Purpose, on the other hand, concentrates on isolation due to linguistic and religious differences as a young, Afghan, Muslim girl who immigrated to Australia 22 years later, in 2006. Through the use of language features, such as metaphors, repetition and emotive language, both authors convey their
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experiences as refugees starting a new life in Australia and the obstacles they face. Hassani and hiMe both include language features, such as metaphors, in their writing, expressing their feelings of alienation. hiMe writes in her memoir Casual Racism that she has learnt that her presence is not welcome in Australia. She conveys this in multiple quotes, for example, the metaphor: "for I am the face of the Vietnamese War" (hiMe, 2015) and "I could feel the heat was on around me as people continued to talk about Australian anti-war protests in the past." (hiMe, 2015). These language features show that no matter what she does, people always discriminate against her because she is Vietnamese and that she will never be forgiven because of this. On the other hand, in A Sense of Purpose by Hassani, the main metaphor used is: "My life is and always has been a constant roller coaster of emotions, sloping up and down the track..." (Hassani, 2011). This figurative language explains how the author's life has been a sequence of events, one after the other. Another metaphor Hassani includes is: "...take what I learned here back to those innocent eyes crying out for help..." (Hassani, 2011). This quote describes how she wishes that she could take her knowledge and go back to her home to share it with others there. Through the utilisation of these language hiMe and Hassani convey their feelings and thoughts on racism and discrimination in Australia. Through the use of emotive language and repetition, hiMe and Hassani convey their emotions pertaining to the discrimination they face because of their identity. hiMe uses words such as "frosty" and "cold" to describe how the Australians acted towards her. She also repeats the word "Asian" throughout her memoir, stating that it is a "dirty word here [in Australia]." (hiMe, 2015). An example of emotive language used is: "Freedom comes with hatred of my existence!" (hiMe, 2015). This quote is used as the last line in the memoir, part of the Ghazal-style poem hiMe has written on the topic of racism. The meaning of this is quite clear, it is that she feels as though she will never be accepted in Australia - a place that was supposed to promise her safety and freedom. Hassani also utilises repetition and emotive language in her memoir A Sense of Belonging. "Illegal", "legal" and "alien" are three words repetitively used in this text, all of which describe her and her family and their emigration from Afghanistan. An example of emotive language Hassani uses is: "Put simply, my life hasn't been all sunshine and rainbows not even as a child." (Hassani, 2011). This evokes a sense of sympathy in the reader, because for most, the heartbreak and fear a refugee fleeing from war experiences, is not a familiar feeling. Though this quote has positive words such as "sunshine" and "rainbows", when read in context the meaning of this line becomes clear. Hassani implies that as a Muslim, Afghan girl her life has not been a particularly happy one, rather one plagued by fear and violence. It can also be inferred that she hopes that, despite her ethnic, religious and racial differences, she will overcome the language barrier and live a better life in Australia. Overall, the effective use of emotive language and repetition work together in these two memoirs to convey the authors' thoughts and experiences on racism and discrimination. In conclusion, hiMe and Arefa Hassani both use descriptive language features in their personal memoirs to effectively convey their thoughts and feelings on the discrimination they both faced as refugees in Australia.
Although both authors experienced discrimination, in the end they ended up in different situations. hiMe, who bore a child and married her husband in Australia was, unfortunately, continually discriminated against for being a Vietnamese woman. Hassani, however, being at a younger age was eventually accepted into her school community which provided her with the education she needed. She finishes off her memoir with: "It has been a long journey indeed, and one that has shaped me into the individual that I am today, and formed some indelible memories, that will shine through no matter where I go or who I become." (Hassani, 2011). Overall, hiMe and Arefa Hassani use language features, such as metaphors, emotive language and repetition, in their personal memories Casual Racism and A Sense of Belonging, respectively, to summarise their thoughts and feelings on the topic of racism and
discrimination.
Watching the documentary “Go Back To Where You Came From” regarding the issues of Asylum Seekers and Refugees, I am disgusted about the way that Australia has been treating Asylum Seekers and Refugees. That is why I am writing you this letter to promote and voice my view on the treatment to refugees, the Stop the Boats Policy and ways to minimise this Issue.
As we grow up one of the most important things we wish to discover is who we are as a person. Thus our understanding of our identity is vital in order to find our place in the world and is emphasised significantly in or modern culture. However trying to discover your sense of self can be a difficult time for any adolescence. Yet it can become even more complicated and stressful when you have to compete with drastically different cultural expectations. This is apparent in the children born to Asian Migrants in Australia; Author Alice Pung makes this abundantly clear in her memoir Unpolished Gem. This essay will explore how Pung has incorporated her struggle not only for own identity, but the strain of having to juggle the cultural expectations of her Asian family that she was raised with and the Australian culture she must live in, into her story.
"Deadly Unna" is the story of Garry Blacks realization of racism and discrimination in the port where he lives. When everyone else seems do nothing to prevent the discrimination Blacky a young boy steps up to the plate and has the guts to say no against racism towards the local Aborigines. Blacky is beginning to realize that the people he looks up to as role models might not be such good examples as most of them including his father his footy coach and even the pub custodian all accept racism as a normal way of life and Blacky begins to realize this and tries to make them aware.
Paul Keating’s “The Redfern Address” is a text that allows responders to explore and understand the possibilities of belonging. The text is specifically aimed at helping non-indigenous Australians explore and understand the possibility of not belonging. This is communicated through the constant use of personal pronouns, e.g. ‘us’ or ‘we’, to direct the entire text at non-indigenous Australians like Keating.
Even though slavery was abolished Jim Crow laws were made illegal years ago, racism is still not gone, and this is Bonilla-Silva’s central argument in his book, “Racism Without Racists.” While racist practices are not as overt nowadays, the covert, institutionalized ways of today’s new racism are just as discriminatory, he argues. One particular sentence that stood out that sums up the first part of his argument is “that the main problem nowadays is not the folks with hoods, but the folks dressed in suits.” Because of this switch to a more covert way of discriminating against people of color, white Americans have become color-blind to racism. In turn, the country is now home to “racism without racists,” which is the second part of the author’s argument. Because racism has become so internalized in our institutions, it can sometimes be hard to recognize, or at least admit to, the discrimination that is so prevalent in the U.S. Because whites either don’t recognize or admit to this racism, they claim that they don’t see color, and that any inequalities that are at play are due to the minorities not working hard enough in our meritocracy.
Race has been an issue in North America for many years. Eduardo Bonilla-Silva discusses the new racism in his book, Racism without Racists. Bonilla-Silva classifies the new racial discrimination as color blind racism. Color blind racism is then structured under four frames (26). Color blind racism is believed to have lead to the segregation of the white race from other minorities called white habitus. Color blind racism and white habitus has affected many people, whom don’t even realize that they are, have been or will be affected.
Anh Do’s story starts and centres of one thing, family. In the book ‘The Happiest Refugee’ written by the successful Australian comedian Anh Do, his autobiography starts when Anh’s role model his father steered them out of a war, poverty and misfortune from the country of Vietnam in 1980 over the rough seas into his beloved home today, Australia. To what he has pushed through and become to this day, merely by having a ‘can do attitude’ and consistently showing bravery and exceptional resilience throughout every challenge he faces.
Migrants who appeared physically different or who were English illiterate were discriminated from the community, which was enforced by the White Australian Policy. “She’s got no right being in this country in the first place… Who let you into the country?”, from page 250-251, suggests that Francesca, an Italian migrant, was not welcomed and demonstrates the disrespect that migrants were being treated with. Eaton highlights the uninviting nature of who were rude out of the fear of the threat implied by the White Australian Policy. Additionally, Francesca is abused due to her inability to “speak English”, from page 251 of Fireshadow. Thus, displays the verbal abuse and humiliation from the ignorance of Albino Australians – who are intolerant when dealing with migrants. Walwicz further expresses this perspective on how Australians are “not very friendly” and “never accept” migrants– positioning the readers to sympathise with migrants who are segregated from society. Ania uses high modality to enforce the guilt she is attempting to portray, which is further increased by the repletion of personal pronouns. However, this poem silences the Albino Australians as they are not given a perspective on the poem. The alienation that migrants are constantly faced with leads to the victimisation through verbal and physical
In 2014 Beyond Blue released a video campaign that illustrated that ‘Discrimination stops with you’ and posted a message that ‘No one should be made to feel like crap just for being who they are’ (Beyond Blue 2014). The campaign dubbed The Invisible Discriminator showed a sequence of events where Aboriginal and Torres Strait Islander people experience racism and links how these incidents that may seem insignificant to those being unconsciously racist can lead to anxiety and depression.
For millions of evacuees around the world, finding support from their communities can be a significant obstacle while trying to rebuild their new lives (Fantino & Colak). For the main character, Há, in Thanhha Lai’s novel, Inside Out and Back Again, not being accepted by her peers causes difficulty during her adjustment to American life. She is constantly bullied and excluded at school, which results in her having tantrums at home (Lai 209-211). However, as soon as Há begins to make friends and gain support from her neighbor, Mrs. Washington, she starts to feel like she is “Back Again” and supported by community members (Lai 253). The struggle of being accepted by peers is experienced by Há’s family and real refugees alike, until they can find
It appear that we have been investigating the cause and effects of race and racism for quick some time, as middle age adult in the year 2015, I feel that we have run into a brick wall which seems too hard to break though, to wide to get around and runs to deep to get under.
Racism: a Short History George Fredrickson makes an argument ultimately against the dichotomy between civilization and savagery, specifically the resurgence of ethnoreligious bigotry that, according to him, replaces 20th century race theory in order to justify continued inequities and sociopolitical oppression worldwide in Racism: A Brief History. His book delineates the rise of modern race theory, beginning in Medieval Europe and synthesizing an explanation for the existence and success of the overtly racist regimes, the United States, South Africa, and Nazi Germany. Fredrickson cautions, however, that racism can easily become interchangeable with religious bigotry when facing corporatism that aims to alienate, marginalize, and devalue human beings as mere consumers with little agency or any collective sense of identity. Racism's ultimate goal, according to Fredrickson, is to establish a permanent hierarchal order that "has two components: difference and power." Fredrickson's analysis is probably one of the most direct and functional definitions of racism that I have run across in a while.
Consequently, the families, and the parents especially, feel isolated from society in their new homes. Especially in Ghada’s case, the reader observes how the children, who naturally become more integrated thanks to their education in the school system, begin to feel less close to their parents. Indeed, this characteristic of both Khadra and Ghada’s families demonstrates the unique situation in which many Muslim migrants find themselves. For some, their move is seen as temporary at the beginning, which provides no incentive to integrate. However, this ultimately makes their lives in the new country more difficult and lonely.
Racism as a Common Problem in the 21st Century Racism has been a problem since the very first day that two men of different races met in the past. Racism is defined as belief in the superiority of one race over all others. Often racism is a belief that one type of person has better physical attributes, or is more. intelligent. The snares are a lot of fun.
In today’s society, racism plays a fundamental role in multiple aspects throughout many people’s lives. These aspects can include getting a job, getting into college, fairness in the legal system, and many more. Racism is the belief that one certain race is superior to another race such as European American people thinking they are superior to Asian Americans, although this idea is not supported by any empirical evidence. Social conflict theorists may study the racial groups in America. These theorists embrace the idea that the upper class controls the community while the lower class strives for the limited resources (Giddens et al 2014). This would clearly cause major problems in vital situations in an individual’s life through racial groups